The Grand Grimoire


Book Description

The diabolical classic is presented here with bonus illustrations from occult antiquity. Also included are "Al-Jilwah" and "The Black Book"




Contemporary Religious Satanism


Book Description

The Church of Satan was founded by Anton LaVey on April 30, 1966. In his hands, Satan became a provocative symbol for indulgence, vital existence, natural wisdom and the human being's true animal nature. At present, religious Satanism exists primarily as a decentralized subculture with a strong internet presence within a larger Satanic milieu in Western culture. Though most are inspired by LaVey, the majority of contemporary Satanists are not members of the Church of Satan. The various expressions of modern Satanism all navigate in today's detraditionalized religious market through the creative appropriation of popular culture, philosophy, literature and religion. The concrete solutions are varied; but they all understand the power of transgression allying oneself with a most powerful symbol of resistance, namely Satan. Thus, contemporary religious Satanism could be understood as a complex negotiation of atheism, secularism, esotericism and self: A "self-religion" in the modern age. Despite the fascinating nature of religious Satanism, it has attracted little scholarship until relatively recently. This book brings together a group of international scholars to produce the first serious book-length study of religious Satanism, presenting a collection that will have wide appeal to specialists and non-specialists alike. The first part contains broader studies of influential groups and important aspects of the Satanic milieu, especially regarding historical developments, the construction of tradition and issues of legitimacy. The second part narrows the view to regional variations, especially with studies on Northern and Eastern Europe. The third part consists of primary documents selected for their representational and informational value.




Dragon Rouge


Book Description

On the early afternoon of 5 August 1964, insurrectionists of the Popular Army of Liberation of self-commissioned "General" Nicolas Olenga, calling themselves Simbas, seized Stanleyville, the capital of Haut Congo Province, and the third largest city in the Democratic Republic of the Congo. Present in Stanleyville and vicinity were 30 Americans. Five were American consulate employees. Also present were approximately 1,500 foreigners. For the next 111 days they were held and then a rescue operation was made. This is the story of that incident.




Military Review


Book Description




The Grand Grimoire


Book Description

The Red Dragon has been variously treated as a grimoire, a piece of folk literature, and a joke manuscript; it comprises one part of what is loosely termed "The Grand Grimoire"- a collection of magickal works from the Renaissance such as the Black Pullet and Lesser Keys of Solomon. The Red Dragon however bears the title "Grand Grimoire" on its own. Multiple editions of it exist, some with material tacked on. It takes the form of a long ritualistic ceremony designed to secure communication with a demon known as "Lucifuge Rofocale" followed by various invocations and incantations and spells. The contents are heretical in the extreme, from rituals involving boiling a black cat to the use of toxic substances in ritual form. Small wonder, that this text has gained so much notoreity.




Handbook of New Religions and Cultural Production


Book Description

This volume fills a lacuna in the academic assessment of new religions by investigating their cultural products (such as music, architecture, food et cetera). Contributions explore the manifold ways in which new religions have contributed to humanity’s creative output.




Dragon Operations


Book Description

For the Belgian Paracommando Regiment, the Congo was a familiar, though often hostile, environment. For most of the officers and sergeants of the regiment, the fields, buildings, and river below were as familiar as the Belgian landscape. But for most of the 340 enlisted men drifting in the sky over the airfield, the Congo was an unknown menace outside their military experience. Most of these paras were young draftees to whom the Congo represented a closed chapter in Belgium's colonial history. Yet even with the experience of its senior leadership, the Belgian Paracommandos faced a severe test on this early spring morning. The young paras and their seasoned leaders were conducting the first international hostage rescue in the post-World War II era. The challenge was enormous, the risks staggering; the Paracommandos were jumping into a perilous den of uncertainty. Stanleyville was at the heart of the Simba Rebellion and the scene of the growing desperation. Faced with a government ground assault, the Simba leaders had taken several thousand non-Congolese hostages to guard against what appeared to be imminent defeat. Keywords: Military operations.




Embracing the Dark


Book Description




Satanism


Book Description

Satanism is a phenomenon that has existed as a prominent trope since very beginning of Christianity, when the Church Fathers entertained fantasies about people worshipping the Devil and indulging in macabre rituals. In the early modern period, similarly unfounded ideas led to the infamous witch trials which transpired primarily between 1400 and 1700. In the 1980s and 1990s, what has been labelled a "Satanic Panic" swept the United States and parts of Europe, with again, unfounded rumors about secret Satanist networks committing gruesome murders, kidnappings and ritualistic child abuse. Today, the so called Pizzagate and QAnon conspiracy theories in the United States again draw on these motifs, this time postulating that left-wing Satanists are secretly manipulating politics and doing nefarious deeds in the shadows. This book, however, is only indirectly concerned with the purely fictional Satanism of such paranoid fantasies. It does not deal directly with the literary tradition of Satanism either, where Satanists can appear as antagonists (or, more rarely, protagonists) in the plot of a story, or authors express Satanic sympathies in a poem or two. Rather, our selection of source texts focuses on actual, existing Satanic groups, and thinkers of importance to the emergence of a Satanic milieu that forms part of a broader landscape of alternative religion. Some of the texts do in a sense belong to the above-mentioned categories, e.g., Léo Taxil's spoof on conspiracy theories, or the quite literary pseudo-histories of Satanism - in fact Satanic tracts in disguise of Jules Michelet and Stanislaw Przybyszewski, but we have aimed to concentrate on 1. self-designated Satanic groups and ideologists, 2. groups and ideologists who prominently revere a figure they identify with Satan, even though they may not self-designate as Satanists, and 3. groups and ideologists mostly excluding, however, literary texts and conspiracy theories whose re-interpretations of Satan were crucial to the growth of such ideas--




Chasing the Dragon


Book Description

Chasing the Dragon is the story of a Boston Herald reporter's journey into Burma/Myanmar to interview the mysterious drug lord, Khun Sa. The features desk of an American newspaper may seem an unlikely launchpad for a journey into one of the world's most remote and dangerous regions, but for journalist Christopher Cox, it was where the story began. It would end nearly three years later in the almost inaccessible mountain fastnesses of Shan State, Burma, as Cox brought off a journalistic coup even hard-bitten foreign correspondents might envy: a rare personal audience with General Khun Sa, the man U.S. law enforcement dubbed "The Prince of Death," the man thought to control a third of the world's supply of heroin. Accompanied by an obsessed Vietnam vet who had given up everything in his single-minded search for American POWs left behind in Southeast Asia and an eccentric expat with close personal ties to the general, Cox was going to cross forbidden borders to enter a region long off-limits to Westerners. And armed with little more than a backpack stuffed with vodka, porno tapes, and cigarettes, he was going to succeed. His journey would take him deep into the Golden Triangle, a shadowy zone of banditry, drug smuggling, and the ghost armies of past wars. He would begin in the red-light district of Bangkok, with its sex bars and soaring HIV rates, then head up into northern borderlands newly discovers by package-tour groups, and finally cross a jungled no-man's-land into the world of the Shan, where tough tribesmen trade opium and precious gemstones for the arms they need to fight the Burmese.