Dualism and Hierarchy


Book Description

Society in the Keo region of the eastern Indonesian island of Flores reveals a pervasive pairing of villages, clans, and other groups. Apart from introducing a hitherto undescribed population, this study, deriving from fieldwork conducted by the author over a period of 15 years, analyses a form of society that has occupied anthropologists since the inception of their discipline: morphological dualism, or dual organization. Drawing on a notion of encompassment inspired by Dumont's theory of 'hierarchy', the author interprets dualistic social forms as products of a continuous process of combination and a tendency to create binary wholes through the partial assimilation of junior by senior partners. While Keo exemplifies a variant of a widespread eastern Indonesian pattern of binary classification and asymmetric marriage alliance, the analysis shows how Keo morphological dualism cannot be reduced to the categories of a dual classification nor to unique or exclusive forms of reciprocity or functional complementarity. Exploring these issues through original ethnographic studies of numerous Keo domains and settlements, the book is of critical relevance not just to dualism, but to a variety of continuing concerns in contemporary social anthropology, including the concept of 'descent', the social construction of inequality, and connections between ritual practice (especially animal sacrifice), and social order.







Feminism and the Mastery of Nature


Book Description

Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. Feminism and the Mastery of Nature explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation of women and nature, and shows how relating male domination to the domination of nature is important and yet remains a dilemma for women.




Constructing a Relational Cosmology


Book Description

This collection of five essays is both a dialogical engagement with and critical assessment of Nancy R. Howell's book Constructing a Relational Cosmology. The collection includes three essays written from a Whiteheadian process perspective (by Marit A. Trelstad, Kathlyn A. Breazeale, and Marjorie Hewitt Suchocki), one from the perspective of narrative theology (Lisa Stenmark), and one from the Soto Zen Buddhist perspective (Stephanie Kaza). Howell, responding as a Whiteheadian feminist philosopher of religion, takes the critiques and suggestions of her dialogical partners with the utmost seriousness as her foundation for suggesting new directions for ecofeminist thought--an example of what Whiteheadians call "the process of creative transformation."




Modern and Postmodern Social Theorizing


Book Description

Examines the conflict between modern and postmodern theories in sociology and attempts to bridge the divide between them.




The Politics of Voice


Book Description

This book is an analysis of the social criticism and the political implications of rhetorical strategies in personal-political (nonfictional) narratives by liberal American writers from the 18th century till the 1970s. Using the theories of Mikhail Bakhtin, Schueller examines works by Benjamin Franklin, Henry David Thoreau, Henry James, Henry Adams, Jane Addams, James Agee, Norman Mailer, and Maxine Hong Kingston.




Mind and Cosmos


Book Description

The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.




Handbook of Social Theory


Book Description

The Handbook of Social Theory presents an authoritative and panoramic critical survey of the development, achievement and prospects of social theory.




On Centrism and Dualism.


Book Description

This book provides an overview of the anthropological debate on house societies, pertaining particularly to Southeast Asian social formations. The book’s point of departure is a comparative model of social formations in Southeast Asia outlined by Shelly Errington. Although this model features prominently in anthropological discussions of the region, no detailed analysis of this comparative approach exists. This might be attributed to the fact that Errington’s model is theoretically dense, alluding to the rather complicated anthropological field of kinship studies. Errington’s model combines premises of Lévi-Strauss’ Structural Anthropology with Clifford Geertz’ symbolic or interpretative paradigm and situates the synthesis in the anthropology of insular Southeast Asia. This book traces the genealogy of this model and provides detailed explications of its basic theoretical premises before it explores the concept of house societies and how it is applied by Errington to approach and compare Southeast Asian social formations. The book reveals the structuralism that speaks through Errington’s comparative approach by discussing the concept of transformation and indicates the potentials and limitations a typology of different house societies has for the anthropology of Southeast Asia.




Cartesian Philosophy and the Flesh


Book Description

Cartesian Philosophy and the Flesh is an analysis and critique of interpretations of Cartesian philosophy in analytical psychology.