Dumbarton Oaks Papers, 75


Book Description

Dumbarton Oaks Papers, 75 includes: Sihong Lin, "Justin under Justinian: The Rise of Emperor Justinian II Revisited"; Anna Chrysostomides, "John of Damascus's Theology of Icons in the Context of Eighth-Century Palestinian Iconoclasm"; Levente László, "Rhetorius, Zeno's Astrologer, and a Sixth-Century Astrological Compendium"; and many more.




Dumbarton Oaks Papers, 76


Book Description

Dumbarton Oaks Papers, 76 includes articles relating to Byzantine civilization on the law under Alexios I, politics under Manuel I, the economies of the major Mediterranean islands, the literature of Niketas Choniates, the trial of John bar ʿAbdun, and more.




Dumbarton Oaks Papers, 72


Book Description

Dumbarton Oaks Papers was in founded in 1941 to publish articles on Byzantine civilization. In this issue: Zellmann-Rohrer, "Psalms Useful for Everything"; Caner, "Not a Hospital but a Leprosarium"; Botley, "The Books of Andronicus Callistus"; Busine, "The Dux and the Nun: Hagiography and the Cult of Artemios and Febronia"; and many more.




The Conquered


Book Description

The Conquered probes issues of collective memory and cultural trauma in three sorrowful poems composed soon after the conquest of Constantinople and Tenochtitlán. These texts describe the fall of an empire as a fissure in the social fabric and an open wound on the body politic, and articulate, in a familiar language, the trauma of the conquered.




Romanland


Book Description

A leading historian argues that in the empire we know as Byzantium, the Greek-speaking population was actually Roman, and scholars have deliberately mislabeled their ethnicity for the past two centuries for political reasons. Was there ever such a thing as Byzantium? Certainly no emperor ever called himself “Byzantine.” And while the identities of minorities in the eastern empire are clear—contemporaries speak of Slavs, Bulgarians, Armenians, Jews, and Muslims—that of the ruling majority remains obscured behind a name made up by later generations. Historical evidence tells us unequivocally that Byzantium’s ethnic majority, no less than the ruler of Constantinople, would have identified as Roman. It was an identity so strong in the eastern empire that even the conquering Ottomans would eventually adopt it. But Western scholarship has a long tradition of denying the Romanness of Byzantium. In Romanland, Anthony Kaldellis investigates why and argues that it is time for the Romanness of these so-called Byzantines to be taken seriously. In the Middle Ages, he explains, people of the eastern empire were labeled “Greeks,” and by the nineteenth century they were shorn of their distorted Greekness and became “Byzantine.” Only when we understand that the Greek-speaking population of Byzantium was actually Roman will we fully appreciate the nature of Roman ethnic identity. We will also better understand the processes of assimilation that led to the absorption of foreign and minority groups into the dominant ethnic group, the Romans who presided over the vast multiethnic empire of the east.




Accounts of Medieval Constantinople


Book Description

The Patria is a fascinating four-book collection of short historical notes, stories, and legends about the buildings and monuments of Constantinople, compiled in the late tenth century by an anonymous author. It is the only Medieval Greek text to present a panorama of the city as it existed in the middle Byzantine period.




The Life and Death of Theodore of Stoudios


Book Description

The Life and Death of Theodore of Stoudios collects three important works promoting the influential Constantinople monastery of Stoudios and the memory of its founder, who is celebrated as a saint in the Orthodox Church for defending icon veneration. New editions of the Byzantine Greek texts appear alongside the first English translations.




Knowing Bodies, Passionate Souls


Book Description

Scholars have attended to aspects of sight and sound in Byzantine culture, but have generally left smell, taste, and touch undervalued and understudied. Through collected essays that redress the imbalance, the volume offers a fresh charting of the Byzantine sensorium as a whole.




Architecture and Ritual in the Churches of Constantinople


Book Description

This book examines the interchange of architecture and ritual in the Middle and Late Byzantine churches of Constantinople (ninth to fifteenth centuries). It employs archaeological and archival data, hagiographic and historical sources, liturgical texts and commentaries, and monastic typika and testaments to integrate the architecture of the medieval churches of Constantinople with liturgical and extra-liturgical practices and their continuously evolving social and cultural context. The book argues against the approach that has dominated Byzantine studies: that of functional determinism, the view that architectural form always follows liturgical function. Instead, proceeding chapter by chapter through the spaces of the Byzantine church, it investigates how architecture responded to the exigencies of the rituals, and how church spaces eventually acquired new uses. The church building is described in the context of the culture and people whose needs it was continually adapted to serve. Rather than viewing churches as frozen in time (usually the time when the last brick was laid), this study argues that they were social constructs and so were never finished, but continually evolving.




Icons and the Liturgy, East and West


Book Description

Icons and the Liturgy, East and West: History, Theology, and Culture is a collection of nine essays developed from papers presented at the 2013 Huffington Ecumenical Institute’s symposium “Icons and Images,” the first of a three-part series on the history and future of liturgical arts in Catholic and Orthodox churches. Catholic and Orthodox scholars and practitioners gathered at Loyola Marymount University to present papers discussing the history, theology, ecclesiology, and hermeneutics of iconology, sacred art, and sacred space in the Orthodox and Catholic traditions. Nicholas Denysenko’s book offers two significant contributions to the field of Eastern and Western Christian traditions: a critical assessment of the status of liturgical arts in postmodern Catholicism and Orthodoxy and an analysis of the continuity with tradition in creatively engaging the creation of sacred art and icons. The reader will travel to Rome, Byzantium, Armenia, Chile, and to other parts of the world, to see how Christians of yesterday and today have experienced divine encounters through icons. Theologians and students of theology and religious studies, art historians, scholars of Eastern Christian Studies, and Catholic liturgists will find much to appreciate in these pages. Contributors: Nicholas Denysenko, Robert Taft, S.J., Thomas M. Lucas, S.J., Bissera V. Pentcheva, Kristin Noreen, Christina Maranci, Dorian Llywelyn, S.J., Michael Courey, and Andriy Chirovsky.