Dynamics of Reservation Policy


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My Tryst with Secularism


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Autobiography of an Indian freedom fighter.







Why Representation Matters


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When members of groups that have long been marginalized finally gain access to political offices, it is expected that the social meaning of belonging to such a group will change and that these psychological changes will have far-reaching behavioral consequences. Supporters of political quotas granting such access often argue that they improve the nature of intergroup relations. However, these presumed psychological effects have remained surprisingly uncharted and untested. Do policies mandating the inclusion of excluded groups in political offices change the intergroup relations? If so, in what ways? By drawing on careful multi-method explorations of a single case - local-level electoral quotas for members of formerly 'untouchable' castes in India - this book provides nuanced, thorough and ultimately optimistic responses to these questions.




Reservation and Affirmative Action


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This book examines the principles underlining the policies of reservation and affirmative action adopted by two non-homogeneous and multi-ethnic societies—India and the USA. Despite the fact that the governments of both countries have, for over fifty years now, applied these measures to overcome discrimination based on caste and race respectively, the author maintains that there is no comprehensive account of the grounds on which either reservations or affirmative action can be intellectually justified. Addressing the key question—What is being affirmed through affirmative action?—the author seeks the answer along four lines: - What is the religious component of such an affirmation, if any? - Is there a moral principle (or principles) underlying this affirmation? - Is this affirmation being advocated on the basis of ethical principles with which modern liberal thought is imbued? - Is the doctrine of human rights invoked in such an affirmation?




Dynamics of Caste and Law


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Dynamics of Caste and Law breaks new ground in understanding how caste and law relate in India's democratic order. Caste has become a visible phenomenon often associated with discrimination, inequality and politics in India and globally. India's constitutional democracy has had a remarkable goal of creating equality in a context of caste. Despite constitutional promises with equal opportunities for the lower castes and outlawing of untouchability at the time of independence, recurring atrocities and inadequate implementation of law have called for rethinking and legal change. This book sheds new light on why caste oppression persists by using new theoretical perspectives as well as Bhimrao Ambedkar's concepts of the caste system. Focusing on struggles among India's Dalits, the castes formerly known as untouchables, the book draws on a rich material and explains, among other things, mechanisms of oppression and how powerful actors may gain influence in institutions of law and state.







Reservation Policy and Its Implementation Across Domains in India


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India runs the world`s oldest and one of the most comprehensive affirmative action policies in the form of reservations or quotas for its disadvantaged sections. Ever since its adaptation, this critical public policy remains the most controversial and polarising public policy that the Independent India has adopted as yet. While much of the national preoccupation over reservation have been devoted to debate its necessity and relevance in addressing exclusion and inequality, the country still seems to lack a data-based understanding of its enforcement across different domains. How earnestly state and its agencies have enforced the reservation policies? We know less about the trends of implementation in different domains and how or what percentage of population among these social groups have benefited from it. Fact is there are very few credible research studies on the issue of affirmative policies in India. This publication is an attempt to fill some of the void by compiling data on key domains of reservation policy apart from flagging crucial issues relating to linkages among the three key domains of reservations, namely, higher education, employment, and political representation. A comparison of all three domains in terms of implementation of reservation policies, across different time periods (e.g., pre- and post-Mandal phases) and among different regions, provides useful insights about these linkages. In doing so, the work throws some critical insights on the processes at work, and identifies areas for further research.