Orthodox Christianity and Gender


Book Description

The Orthodox Christian tradition has all too often been sidelined in conversations around contemporary religion. Despite being distinct from Protestantism and Catholicism in both theology and practice, it remains an underused setting for academic inquiry into current lived religious practice. This collection, therefore, seeks to redress this imbalance by investigating modern manifestations of Orthodox Christianity through an explicitly gender-sensitive gaze. By addressing attitudes to gender in this context, it fills major gaps in the literature on both religion and gender. Starting with the traditional teachings and discourses around gender in the Orthodox Church, the book moves on to demonstrate the diversity of responses to those narratives that can be found among Orthodox populations in Europe and North America. Using case studies from several countries, with both large and small Orthodox populations, contributors use an interdisciplinary approach to address how gender and religion interact in contexts such as, iconography, conversion, social activism and ecumenical relations, among others. From Greece and Russia to Finland and the USA, this volume sheds new light on the myriad ways in which gender is manifested, performed, and engaged within contemporary Orthodoxy. Furthermore, it also demonstrates that employing the analytical lens of gender enables new insights into Orthodox Christianity as a lived tradition. It will, therefore, be of great interest to scholars of both Religious Studies and Gender Studies.




Senses of Tradition


Book Description

This book articulates a theory of Catholic tradition that departs from previous understandings. Drawing on the medieval concept of the four-fold sense of scripture, John Thiel proposes four interpretive senses of tradition. He also offers a theory of doctrinal development that reconciles Catholic belief in apostolic authority and continuity of tradition with a critical approach to the evidence of history.




Folk Culture in the Digital Age


Book Description

Smart phones, tablets, Facebook, Twitter, and wireless Internet connections are the latest technologies to have become entrenched in our culture. Although traditionalists have argued that computer-mediated communication and cyberspace are incongruent with the study of folklore, Trevor J. Blank sees the digital world as fully capable of generating, transmitting, performing, and archiving vernacular culture. Folklore in the Digital Age documents the emergent cultural scenes and expressive folkloric communications made possible by digital “new media” technologies. New media is changing the ways in which people learn, share, participate, and engage with others as they adopt technologies to complement and supplement traditional means of vernacular expression. But behavioral and structural overlap in many folkloric forms exists between on- and offline, and emerging patterns in digital rhetoric mimic the dynamics of previously documented folkloric forms, invoking familiar social or behavior customs, linguistic inflections, and symbolic gestures. Folklore in the Digital Age provides insights and perspectives on the myriad ways in which folk culture manifests in the digital age and contributes to our greater understanding of vernacular expression in our ever-changing technological world.




Tradition in the Frame


Book Description

Sfakians on the island of Crete are known for their distinctive dress and appearance, fierce ruggedness, and devotion to traditional ways. Konstantinos Kalantzis explores how Sfakians live with the burdens and pleasures of maintaining these expectations of exoticism for themselves, for their fellow Greeks, and for tourists. Sfakian performance of masculine tradition has become even more meaningful for Greeks looking to reimagine their nation's global standing in the wake of stringent financial regulation, and for non-Greek tourists yearning for rootedness and escape from the post-industrial north. Through fine-grained ethnography that pays special attention to photography, Tradition in the Frame explores the ambivalence of a society expected to conform to outsiders' perception of the traditional even as it strives to enact its own vision of tradition. From the bodily reenactment of historical photographs to the unpredictable, emotionally-charged uses of postcards and commercial labels, the book unpacks the question of power and asymmetry but also uncovers other political possibilities that are nested in visual culture and experiences of tradition and the past. Kalantzis explores the crossroads of cultural performance and social imagination where the frame is both empowerment and subjection.




Memory, Tradition, and Text


Book Description

Social and cultural memory theory examines the ways communities and individuals reconstruct and commemorate their pasts in light of shared experiences and current social realities. Drawing on the methods of this emerging field, this volume both introduces memory theory to biblical scholars and restores the category "memory" to a preeminent position in research on Christian origins. In the process, the volume challenges current approaches to research problems in Christian origins, such as the history of the Gospel traditions, the birth of early Christian literature, ritual and ethics, and the historical Jesus. The essays, taken in aggregate, outline a comprehensive research agenda for examining the beginnings of Christianity and its literature and also propose a fundamentally revised model for the phenomenology of early Christian oral tradition, assess the impact of memory theory upon historical Jesus research, establish connections between memory dynamics and the appearance of written Gospels, and assess the relationship of early Christian commemorative activities with the cultural memory of ancient Judaism. --From publisher's description.







Living Tradition


Book Description

Lebendige Tradition Kontinuität und Wandel als Herausforderungen für Kirchen und Theologien Tagungsbericht der 21. Wissenschaftlichen Konsultation der Societas Oecumenica Living Tradition Continuity and Change as Challenges to Churches and Theologies Proceedings of the 21st Academic Consultation of the Societas Oecumenica Living tradition is the focal point of this volume, exploring ›theologies of tradition,‹ ›captivities of tradition,‹ ›changing traditions,‹ and ›dynamics of Tradition.‹ It takes on the notion of ›living tradition‹ from four distinct angles. How do various churches and denominations handle continuity while embracing different theologies of tradition? How do individuals address traditionalism and fundamentalism when faced with the captivities of tradition? In what ways can identity be preserved through discontinuities when dealing with changing traditions? The volume encompasses contributions from 31 scholars, presented during the 21st academic consultation of Societas Oecumenica (the European Society for Ecumenical Research). [Lebendige Tradition. Kontinuität und Wandel als Herausforderungen für Kirchen und Theologien] Die lebendige Tradition steht im Mittelpunkt dieses Bandes und untersucht ›Theologien der Tradition‹, ›Gefangene der Tradition‹, ›sich verändernde Traditionen‹ und ›Dynamiken der Tradition‹. Der Begriff der ›lebendigen Tradition‹ wird aus vier verschiedenen Blickwinkeln betrachtet. Wie gehen verschiedene Kirchen und Konfessionen mit Kontinuität um und berücksichtigen gleichzeitig unterschiedliche Theologien der Tradition? Wie gehen Einzelpersonen mit Traditionalismus und Fundamentalismus um, wenn sie mit den Fesseln der Tradition konfrontiert werden? Auf welche Weise kann Identität durch Diskontinuitäten im Umgang mit sich verändernden Traditionen bewahrt werden? Der Band umfasst Beiträge von 31 Wissenschaftlern, die während der 21. akademischen Konsultation der Societas Oecumenica (der Europäischen Gesellschaft für ökumenische Forschung) vorgestellt wurden.




Cultural Theory and Psychoanalytic Tradition


Book Description

The culture of psychoanalysis has many traditions and multiple schools of theory and thought. This work presents informative and original investigations into three overlapping areas of psychoanalytic tradition: the history of psychoanalysis; psychoanalytic culture criticism; and the application of psychoanalytic methods to the study of history. In this carefully crafted evaluation of various authors and subjects, Fisher's perceptions are informed by a deep and comprehensive knowledge of the psychoanalytic movement, its interaction with the wider context of European cultural and political history, and its philosophical and clinical origins. In examining the history of the movement, Fisher attempts to discover the fundamental inspiration of psychoanalysis by returning to the origins of the discipline. Freud is the central figure here, but Fisher also looks to the second generation of European analysts, including such maverick figures as Lacan and Spielrein, and mainstream figures as Fenichel to gain insight into the multidimensional and creative personalities who were drawn to Freud and his ideas. In his discussion of psychoanalytic culture criticism, Fisher analyzes symbolic meanings and psychological themes from a variety of written works. In an analysis of Freud's Civilization and Its Discontents, the author argues that the figure of Romain Rolland is pervasive throughout the text as symbol, muse, stimulus, and adversary. Reading analytic theory and applying it to personalities and situations from the past allowed historians to address issues of their own inner world and to develop breathtaking possibilities for understanding the past. Brilliantly written and historical and critical in method, Cultural Theory and Psychoanalytic Tradition offers valuable insights into significant themes and ambiguities in the diverse areas of psychoanalysis. Intellectual historians and psychoanalysts will find reliable introductions and springboards for subsequent reflection and research. David James Fisher is Clinical Instructor, Department of Psychiatry, UCLA School of Medicine; Senior Faculty Member, New Center for Psychoanalysis (Los Angeles); and Training and Supervising Analyst, Institute of Contemporary Psychoanalysis. He has published three books: Bettelheim: Living and Dying; Romain Rolland and the Politics of Intellectual Engagement and this book. He has published articles on the points of convergence of European cultural history and the history of psychoanalysis, including essays on Lacan, Foucault, Sartre, Camus, Fenichel, Spielrein, and Bettelheim. He is a former student of George L. Mosse at the University of Wisconsin-Madison and of Georges Haupt of the Sixieme Section of the Ecole Pratique des Hautes Etudes in Paris, France.




On Charisma and Institution Building


Book Description

This selection from Max Weber's writings presents his variegated work from one central focus, the relationship between charisma on the one hand, and the process of institution building in the major fields of the social order such as politics, law, economy, and culture and religion on the other. That the concept of charisma is crucially important for understanding the processes of institution building is implicit in Weber's own writings, and the explication of this relationship is perhaps the most important challenge which Weber's work poses for modern sociology. Max Weber on Charisma and Institution Building is a volume in "The Heritage of Sociology," a series edited by Morris Janowitz. Other volumes deal with the writings of George Herbert Mead, William F. Ogburn, Louis Wirth, W. I. Thomas, Robert E. Park, and the Scottish Moralists—Adam Smith, David Hume, Adam Ferguson, and others.




Historicizing "Tradition" in the Study of Religion


Book Description

This collection of essays analyzes ‛tradition’ as a category in the historical and comparative study of religion. The book questions the common assumption that tradition is simply the “passing down” or imitation of prior practices and discourses. It begins from the premise that many traditions are, at least in part, social fabrications, often deliberately serving particular ideological ends. Individual chapters examine a wide variety of historical periods and religions (Congolese, Buddhist, Christian, Confucian, Cree, Esoteric, Hawaiian, Hindu, Islamic, Jewish, New Religious Movement, and Shinto). Different sections of the book consider tradition's relation to three sets of issues: legitimation and authority; agency and identity; modernity and the West.