Eckhart's Apophatic Theology


Book Description

Vladimir Lossky’s posthumously published masterwork is now made available in English for the first time. Eckhart’s Negative Theology is the culmination of a long process, whereby the renowned Orthodox philosopher and theologian embraced the ways of thinking of a thirteenth-century German monk and mystic. While refusing to simplify Eckhart’s theology to a system or single motif, Lossky explores in detail the various ramifications of Eckhart’s insistence on the ineffability of God. Is God to be regarded as ‘being’, or the ‘One’, or ‘Intellect’? Does God’s pure expression of each of these preclude the others? Framed by six key statements about God’s essence, Lossky lays out Eckhart’s approach to this dilemma. His understanding of the problem, guided by careful engagement with a multitude of sources, is exhaustive. Scholars will welcome this eagerly-anticipated translation.




Eckhart's ApophaticTheology


Book Description

Vladimir Lossky's posthumously published masterwork is now made available in English for the first time. Eckhart's Apophatic Theology is the culmination of a long process, whereby the renowned Orthodox philosopher and theologian embraced the ways of thinking of a thirteenth-century German mendicant and mystic. While refusing to simplify Eckhart's theology to a system or single motif, Lossky explores in detail the various ramifications of Eckhart's insistence on the ineffability of God. Is God to be regarded as 'being', or the 'One', or 'Intellect'? Does God's pure expression of each of these preclude the others? Framed by six key statements about God's essence, Lossky lays out Eckhart's approach to this dilemma. His understanding of the problem, guided by careful engagement with a multitude of sources, is exhaustive. Scholars will welcome this eagerly-anticipated translation.




Passion for Nothing


Book Description

Passion for Nothing offers a reading of Kierkegaard as an apophatic author. As it functions in this book, “apophasis” is a flexible term inclusive of both “negative theology” and “deconstruction.” One of the main points of this volume is that Kierkegaard’s authorship opens pathways between these two resonate but often contentiously related terrains. The main contention of this book is that Kierkegaard’s apophaticism is an ethical-religious difficulty, one that concerns itself with the “whylessness” of existence. This is a theme that Kierkegaard inherits from the philosophical and theological traditions stemming from Meister Eckhart. Additionally, the forms of Kierkegaard’s writing are irreducibly apophatic—animated by a passion to communicate what cannot be said. The book examines Kierkegaard’s apophaticism with reference to five themes: indirect communication, God, faith, hope, and love. Across each of these themes, the aim is to lend voice to “the unruly energy of the unsayable” and, in doing so, let Kierkegaard’s theological, spiritual, and philosophical provocation remain a living one for us today.




The Unspoken Word


Book Description

Eckhart's sermons have long attracted readers with their daring ideas and brilliant use of language. This text examines four sermons to show that Eckhart's way of speaking reflects his theological views, especially his commitment as a negative theologian to the absolute ineffability of God.




Seeking the God Beyond


Book Description

Apophatic theology, or negative theology, attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It is a way of coming to an understanding of who God is which has played a significant role across centuries of Christian tradition but is very often treated with suspicion by those engaging in theological study today. Seeking the God Beyond explores the difference a negative theological approach might make to our faith and practice and offers an introduction to this oft-misunderstood form of spirituality. Beginning by placing apophatic spirituality within its biblical roots, the book later considers the key pioneers of apophatic faith and a diverse range of thinkers including CS Lewis and Keats - to inform us in our negative theological journey.




Meister Eckhart on Divine Knowledge


Book Description

Meister Eckhart on Divine Knowledge is not only the most profound study of the core theological and philosophical themes of Christianity’s greatest mystic ever written. It is also the greatest exegesis of Christian non-dualism ever published. Of all Christian mystical teachings, those of the Dominican theologian Meister Eckhart (c. 1260–c. 1328) are increasingly recognized as the most compatible with the non-dualistic traditions of Buddhism and Hinduism. Based on the author’s three decades of formal study and spiritual practice, this book offers a clear path to understanding the breadth and depth of Eckhart’s unique achievement. C.F. Kelley argues that the fundamental principle that elevates Eckhart above all other Western mystics, and links him to Eastern spiritual approaches, is his insistence that we “think principally” in divinis—that is, from within the mind or orientation of the Godhead or “Divine Knowledge” itself. “What is here presented to the reader supersedes all former interpretations of Eckhart’s teaching. It refuses to ignore what he precisely and repeatedly says cannot be ignored, that is, his exposition of the doctrine of Divine Knowledge in terms of the highest and most essential of all possible considerations.” —C.F. Kelley, from the Preface




The Mystical Thought of Meister Eckhart


Book Description

From the world's foremost authority on Christian mysticism, the definitive story of Christianity's greatest mystic, Meister Eckhart, his insights into God, his relation to the tradition, and how he learned from the women religious of his day.




Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus


Book Description

The medieval Christian West's most radical practitioners of a Neoplatonic, negative theology with a mystical focus are John Scottus Eriugena, Meister Eckhart and Nicholas Cusanus. All three mastered what Cusanus described as docta ignorantia: reflecting on their awareness that they could know neither God nor the human mind, they worked out endlessly varied attempts to express what cannot be known. Following Pseudo-Dionysius the Areopagite, they sought to name God with symbolic expressions whose negation leads into mystical theology. For within their Neoplatonic dialectic, negation moves beyond reason and its finite distinctions to intellect, where opposites coincide and a vision of God's infinite unity becomes possible. In these papers Duclow views these thinkers' efforts through the lens of contemporary philosophical hermeneutics. He highlights the interplay of creativity, symbolic expression and language, interpretation and silence as Eriugena, Eckhart and Cusanus comment on the mind's work in naming God. This work itself becomes mystical theology when negation opens into a silent awareness of God's presence, from which the Word once again 'speaks' within the mind - and renews the process of creating and interpreting symbols. Comparative studies with Gregory of Nyssa, Pseudo-Dionysius, Anselm and Hadewijch suggest the book's wider implications for medieval philosophy and theology.




Derrida and Negative Theology


Book Description

This book explores the thought of Jacques Derrida as it relates to the tradition of apophatic thought—negative theology and philosophy—in both Western and Eastern traditions. Following the Introduction by Toby Foshay, two of Derrida’s essays on negative theology, Of an Apocalyptic Tone Newly Adopted in Philosophy and How to Avoid Speaking: Denials, are reprinted here. These are followed by essays from a Western perspective by Mark C. Taylor and Michel Despland, and essays from an Eastern perspective by David Loy, a Buddhist, and Harold Coward, a Hindu. In the Conclusion, Jacques Derrida responds to these discussions.




Mystical Languages of Unsaying


Book Description

The subject of Mystical Languages of Unsaying is an important but neglected mode of mystical discourse, apophasis. which literally means "speaking away." Sometimes translated as "negative theology," apophatic discourse embraces the impossibility of naming something that is ineffable by continually turning back upon its own propositions and names. In this close study of apophasis in Greek, Christian, and Islamic texts, Michael Sells offers a sustained, critical account of how apophatic language works, the conventions, logic, and paradoxes it employs, and the dilemmas encountered in any attempt to analyze it. This book includes readings of the most rigorously apophatic texts of Plotinus, John the Scot Eriugena, Ibn Arabi, Marguerite Porete, and Meister Eckhart, with comparative reference to important apophatic writers in the Jewish tradition, such as Abraham Abulafia and Moses de Leon. Sells reveals essential common features in the writings of these authors, despite their wide-ranging differences in era, tradition, and theology. By showing how apophasis works as a mode of discourse rather than as a negative theology, this work opens a rich heritage to reevaluation. Sells demonstrates that the more radical claims of apophatic writers—claims that critics have often dismissed as hyperbolic or condemned as pantheistic or nihilistic—are vital to an adequate account of the mystical languages of unsaying. This work also has important implications for the relationship of classical apophasis to contemporary languages of the unsayable. Sells challenges many widely circulated characterizations of apophasis among deconstructionists as well as a number of common notions about medieval thought and gender relations in medieval mysticism.