Pioneers Of Ecological Humanism


Book Description

"e;Brian Morris blazed a lot of trails. He is a scholar of genuine daring and great humanity, and his work deserves to be read and debated for a very long time to come."e; -David Graeber, author ofDebt: The First 5,000 Years In our world of ecological catastrophe and social crisis, some roundly condemn modern civilisation as the source of our Promethean predicament. What can follow is a rejection of humanism, science and the City and a turn to either nostalgic primitivism or esoteric spirituality. But do we really need to flee the city for the woods in order to build a free society? In this triple intellectual biography, Brian Morris lucidly discusses three intellectual giants who made an enormous, though often overlooked, contribution to modern ecology: Lewis Mumford, Rene Dubos, and Murray Bookchin. Morris argues that they have forged a third way beyond both industrialism and anti-modernism: ecological humanism (also known as social ecology), a tradition that embraces both ecological realities and the ethical and cultural wealth of humanism. In examining their thought, Professor Morris paves the way for fresh debate on ecology, charting an optimistic vision for the profound reharmonisation of nature and culture as well as the ecological, egalitarian and democratic transformation of our cities and society. Essential reading for anyone with an interest or active role in ecology or philosophy and their associated disciplines, Pioneers of Ecological Humanism is written in a clear and refreshingly direct style that will appeal to academics, activists, and armchair ecologists alike. Leaving school at the age of fifteen, Brian Morris had a varied career: foundry worker, seaman, and tea-planter in Malawi, before becoming a university teacher. Now Emeritus Professor of Anthropology at Goldsmiths College, University of London, he is the author of numerous articles and books on ethnobotany, religion and symbolism, hunter-gatherer societies and concepts of the individual. His books include Richard Jefferies and the Ecological Vision (2006), Religion and Anthropology: A Critical Introduction (2006), Insects and Human Life (2004) and Kropotkin: The Politics of Community (2004). Black Rose Books is also the publisher of his Bakunin: The Philosophy of Freedom (1993) and the forthcoming Anarchist Miscellany. Pioneers of Ecological Humanism is essential reading for anyone concerned with these issues. Conversant with the history of ideas, Morris places Bookchin especially in a context that has eluded other authors who have treated his work. His writing style is lucid and accessible.Highly recommended. - Janet Biehl, author, partner of Murray Bookchin 275 pages, Bibliography and Index Paperback ISBN: 978-1-55164-607-7 Hardcover ISBN: 978-1-55164-609-1 eBook ISBN: 978-1-55164-611-4 Table of Contents Preface Ecological Humanism: An Introduction Part 1: Lewis Mumford and Organic Humanism 1. The Radical Scholar 2. Lewis Mumford: The Formative Years 3. Technics and Civilisation 4. The Culture of Cities 5. Western Culture and its Transformation: The Rise of Mechanistic Philosophy 6. The Insurgence of Romanticism and Utilitarian Philosophy 7. Mumford's Organic Philosohpy 8. The Renewal of Life Part 2 Rene Duos and Ecological Humanism 9. Rene Dubos and the Celebration of Life 10. The Living World and Human Nature 11. Sociocultural Evolution and the Human Personality 12. The Ecology of Health and Disease 13. The Theology of the Earth 14. Humanized Landscapes 15. The Wooing of the Earth 16. Science and Holism Part 3 The Social Ecology of Murray Bookchin 17. Bookchin's Life and Work 18. The Environmental Crisis and Eco-Anarchism 19. Toward an Ecological Society 20. The Concept of Ecological Society 21. The Deep Ecology Movement 22. Deep Ecology, Biocentrism and Misanthropy 23. Neo-Malthusianism and the Politics of Deep Ecology 24. The Philosophy of Social Ecology 25. In Defence of the Enlightenment Bibliography Index




Neo-Confucian Ecological Humanism


Book Description

In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619–1692), Nicholas S. Brasovan presents Wang's neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term "person-in-the-world" to capture ecological humanism's fundamental premise that humans and nature are inextricably bound together, and argues that Wang's cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity that exists between persons and the natural world. The book makes a significant contribution to English-language scholarship on Wang Fuzhi and to Chinese intellectual history, with new English translations of classical Chinese, Mandarin, and French texts in Chinese philosophy and culture. This innovative work of comparative philosophy not only presents a systematic and comprehensive interpretation of Wang's thought but also shows its relevance to contemporary discussions in the philosophy of ecology.




Pioneers of Ecological Humanism


Book Description

Brian Morris examines the lives, works and philosophy of three key kingers in the field of modern ecology - Lewis Mumford, Rene Dubos and Murray Bookchin."




The Intrinsic Value of Nature


Book Description

What is intrinsic value? What is the origin of value? Are people always superior to nature? This book is a philosophical analysis of the human relationship to the non-human world. It is a pioneering study of the philosophy of nature-conservation in relation to the discussion of intrinsic value. Vilkka develops a naturalistic or naturocentric theory of value that is based on ethical extensionism and pluralism. Vilkka analyzes natural values and environmental attitudes: zoocentrism, biocentrism, and ecocentrism. This book forms a taxonomy for nature having intrinsic value. The theory of intrinsic value is based on naturocentric and naturogenic values. The book questions the thesis of weak anthropocentrism that denies the existence of naturogenic values. In Vilkka's theory, animals and nature are the origin of value. She defends the existence of zoogenic and biogenic values in the non-human world and discusses the possibility of ecogenic value, nature as a whole having value independent of human or animal minds. Vilkka analyzes the goodness and rights of nature, the problem of priorities, and ecological humanism. A naturocentric recommendation is that the well-being of animals and nature should have priority over human values at least in some real decision contexts. Ecological humanism recommends an attitude of respect for people, animals, and nature. The book includes an extensive glossary, index, and bibliography.




Introduction to Ecological Aesthetics


Book Description

​This book explores in detail the issues of ecological civilization development, ecological philosophy, ecological criticism, environmental aesthetics, and the ecological wisdom of traditional Chinese culture related to ecological aesthetics. Drawing on Western philosophy and aesthetics, it proposes and demonstrates a unique aesthetic view of ecological ontology in the field of aesthetics under the direct influence of Marxism, which is based on the modern economic, social cultural development and the modern values of traditional Chinese culture.This book embodies the innovative interpretation of Chinese traditional culture in the Chinese academic community. The author discusses the philosophical and cultural resources that can be used for reference in Chinese and Western cultural tradition, focusing on traditional Chinese Confucianism, Taoism, Buddhism and painting art, Western modern ecological philosophy, Heidegger's ontology ecological aesthetics, and British and American environmental aesthetics.In short, the book comprehensively discusses the author's concept of ecological ontology aesthetics as an integration and unification of ontology aesthetics and ecological aesthetics. This generalized ecological aesthetics explores the relationship between humans and nature, society and itself, guided by the brand-new ecological worldview in the post-modern context. It also changes the non-beauty state of human existence and establishes an aesthetic existence state that conforms to ecological laws.




Pioneers of Ecological Humanism


Book Description

In our world of ecological catastrophe and social crisis, some roundly condemn modern civilisation as the source of our Promethean predicament. What can follow is a rejection of humanism, science and the City and a turn to either nostalgic primitivism or esoteric spirituality. But do we really need to flee the city for the woods in order to build a free society? In this triple intellectual biography, Brian Morris lucidly discusses three intellectual giants who made an enormous, though often overlooked, contribution to modern ecology: Lewis Mumford, Ren Dubos, and Murray Bookchin. Morris argues that they have forged a third way beyond both industrialism and anti-modernism: ecological humanism (also known as social ecology), a tradition that embraces both ecological realities and the ethical and cultural wealth of humanism. In examining their thought, Professor Morris paves the way for fresh debate on ecology, charting an optimistic vision for the profound reharmonisation of nature and culture as well as the ecological, egalitarian and democratic transformation of our cities and society. Essential reading for anyone with an interest or active role in ecology or philosophy and their associated disciplines, Pioneers of Ecological Humanism is written in a clear and refreshingly direct style that will appeal to academics, activists, and armchair ecologists alike. Leaving school at the age of fifteen, Brian Morris had a varied career: foundry worker, seaman, and tea-planter in Malawi, before becoming a university teacher. Now Emeritus Professor of Anthropology at Goldsmiths College, University of London, he is the author of numerous articles and books on ethnobotany, religion and symbolism, hunter-gatherer societies and concepts of the individual. His books include Richard Jefferies and the Ecological Vision (2006), Religion and Anthropology: A Critical Introduction(2006), Insects and Human Life (2004) and Kropotkin: The Politics of Community (2004). Black Rose Books is also the publisher of hisBakunin: The Philosophy of Freedom (1993) and the forthcoming Anarchist Miscellany.




Ecological Humanism


Book Description




The Arrogance of Humanism


Book Description

Attacks nothing less than the currently prevailing world philosophy--humanism, which the author feels is exceedingly dangerous in its hidden assumptions.




The HUMANISTIC APPROACH in Psychology & Psychotherapy, Sociology & Social Work, Pedagogy & Education, Management and Art: Personal Development and Community Development SECOND EDITION


Book Description

The purpose of this book – "THE HUMANISTIC APPROACH IN PSYCHOLOGY & PSYCHOTHERAPY, SOCIOLOGY & SOCIAL WORK, PEDAGOGY & EDUCATION, MANAGEMENT AND ART: PERSONAL DEVELOPMENT AND COMMUNITY DEVELOPMENT" (Second Edition) – is to achieve an investigation as exhaustive and comprehensive as possible on the presence of the humanistic approach, with an emphasis on the dual-humanistic valences, in a wide range of social and human fields, thus bringing before the reader – as an alternative to the modular, strictly monodisciplinary approaches – a multidisciplinary and complex approach, thus putting almost all the most important social & human disciplines and practices under a single humanistic/ dual-humanistic ”umbrella”, and presented in a single book. The Chapter 1 highlights the diversity of approaches in the social and human domains, focusing on three great approaches: mystical-spiritual and religious, strictly scientific, and humanistic. In Chapter 2, the sources and models of the humanistic orientation are explored, identifying in this sense, with priority, Humanism and philosophical influences such as criticism, ontology, humanistic philosophy, and same oriental-spiritual practices. This chapter highlights also the contribution of phenomenology, existentialism, personalism, gestaltism, neo-Marxism, the Frankfurt School, secular humanism, the human rights movement, postmodernism, feminism, and complex and emergent systems theories. Chapter 3 focuses on the humanistic/ dual-humanistic approach in psychology and psychotherapy.. The basic principles of the humanistic approach to the human psyche were highlighted, as well as the dual-humanistic approach to personality and behavior. Chapter 4 discusses the humanistic/ dual-humanistic orientation in sociology and social work, highlighting the characteristics of social humanism and their different postures in the field of sociology and social work. Chapter 5 brings to the reader's attention the humanistic approach to pedagogy and education, emphasizing the specificity of child/student center education and the characteristics of the dual-humanistic approach in pedagogy/ education. Chapter 6 addresses the issue of humanistic management, emphasizing how this approach generated a significant change in work organizations, focusing on people, employee development and their well-being. Chapter 7 discusses the humanist approach in art, theater and film, highlighting the characteristics of humanistic aesthetics and humanistic theatrology/ filmology. Chapter 8 brings other disciplines into the discourse, such as medicine, politics, religion, technology & science, ecology and economy, highlighting how the humanistic approach influences these fields and brings a dual perspective between person-centeredness and human/ social solidarity. Chapter 9 presents some of the characteristics of the humanistic/dual-humanistic approach to personal development, focusing on the formation of a strong, humane and complete personality. Chapter 10 discusses the humanistic approach, especially through its dual-humanist valence, in community development, emphasizing how it, as philosophy, culture and politics, can contribute to the formation of a strong and humane/ solidary community, with the inclusion of the goals and values of personal development/fulfillment and the happiness of their members. Regarding the usefulness and addressability of this edition, of this book, the design, content and bibliography are made in such a way as to be useful both to the academic community, to students and to teachers, and to the professional community, to psychotherapists, educators, managers, social workers, artists, medical practitioners, politicians, etc. The work being unique in its way because it brings together under the ”umbrella” of a humanistic approach the most important social & human sciences and practices, it is, of course, also addressed to readers interested in such a perspective.




For People and the Planet


Book Description

The prevailing view of nature has begun to move away from a traditionally Western humans-apart-from-nature attitude toward one that sees humans as a part of nature. Don E. Marietta describes these changes and what he perceives as a philosophical shift toward new holistic models of environmental ethics. He supports a critical holism that stresses the moral importance of the interrelationship of human beings, animals, plants, and non-living things in their common dependence on the ecosphere. Considering that this humanistic approach to ethics recognizes a shared responsibility to the whole system of nature, Marietta explores the apparent conflict between environmental holism and the interests of individuals, incorporating the perspectives of ecofeminism, anthropocentrism, contextualism, and pluralism. This approach produces an ecologically enlightened position that calls for a commitment to protecting planet Earth, while recognizing that "even though it may not be easy or simple, we can live according to a humanistic and holistic ethic, one which seeks the good for people and for the planet." Author note: Don E. Marietta, Jr. is Adelaide R. Snyder Distinguished Professor of Ethics and Professor of Philosophy at Florida Atlantic University.