Modern Egypt


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Lord Cromer


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In the heyday of Empire just before the First World War, Lord Cromer was second only to Lord Curzon in fame and public esteem. In the days when Cairo and Calcutta represented the twin poles of British power in Asia and Africa, Cromer's commanding presence seemed to radiate the essential spiritof imperial rule. In this first modern biography Roger Owen charts the life of the man revered by the British and hated by today's Egyptians, the real ruler of Egypt for nearly a quarter of a century.A member of the famous City banking family of Baring Brothers, Cromer in his youth seemed to be distinguished mainly by lack of academic ability and a taste for the fashionable pursuits of his day. His first military posting, to Corfu, was welcomed by him on account of the excellent shooting to behad in the region. Roger Owen shows how, almost imperceptibly, his commitment to public service grew, due in part at least to his relationship with Ethel Errington who, after long delay, became his first wife. From the island outposts of the old British Empire, to India, the jewel in its crown, and finally to the new Empire in Africa, Cromer represented the might of Britain's Empire. Few imperial administrators had either his range of experience or his long practice of ruling different non-Europeanpeoples, at a time when the whole notion of Empire itself entered more and more into the metropolitan political debate. Roger Owen makes extensive use of Cromer's official correspondence, family papers, memoirs, and the personal letters of his friends and colleagues to explore all aspects of Cromer's life in imperial government. He examines his innovative role in international finance and his energetic re-engagementwith Britain's troubled political life following his formal retirement in 1907. Finally, he assesses the sometimes bitter legacy of imperial rule left by Cromer.




Egypt Since Cromer


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Colonising Egypt


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Extending deconstructive theory to historical and political analysis, Timothy Mitchell examines the peculiarity of Western conceptions of order and truth through a re-reading of Europe's colonial encounter with nineteenth-century Egypt.




Modernization and British Colonial Rule in Egypt, 1882-1914


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In occupied Egypt, British governmental programs were closely related to England's needs as an imperial power since Egypt was occupied because of its strategic position along the route to India. British presence there, however, inevitably led to modernization during the 32 years of British rule. During the first period the British were preoccupied with the prospect of imminent withdrawal. The second period emphasized programs for such reforms as hydraulic and agricultural modernization, wider education, and urban development. The final period covered the emergence of Egyptian nationalism, whose goals proved incompatible with British rule of Egypt in spite of efforts to deal with nationalism by repression or conciliation. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




Egypt's Occupation


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The history of capitalism in Egypt has long been synonymous with cotton cultivation and dependent development. From this perspective, the British occupation of 1882 merely sealed the country's fate as a vast plantation for European textile mills. All but obscured in such accounts, however, is Egypt's emergence as a colonial laboratory for financial investment and experimentation. Egypt's Occupation tells for the first time the story of that financial expansion and the devastating crises that followed. Aaron Jakes offers a sweeping reinterpretation of both the historical geography of capitalism in Egypt and the role of political-economic thought in the struggles that raged over the occupation. He traces the complex ramifications and the contested legacy of colonial economism, the animating theory of British imperial rule that held Egyptians to be capable of only a recognition of their own bare economic interests. Even as British officials claimed that "economic development" and the multiplication of new financial institutions would be crucial to the political legitimacy of the occupation, Egypt's early nationalists elaborated their own critical accounts of boom and bust. As Jakes shows, these Egyptian thinkers offered a set of sophisticated and troubling meditations on the deeper contradictions of capitalism and the very meaning of freedom in a capitalist world.




Political & Literary Essays


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Long 1890s in Egypt


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Egypt just before political eruption! Turns of the century in Africa's northeastern corner have been critical moments, ushering in overt popular activism in the hope of radical political redirection--as this volume's focus on Egypt's 19th-century fin-de-siecle demonstrates. The end of the 19th century in Egypt witnessed crisscrossing and conflicting political currents as well as fluctuating economic, geopolitical, social conditions, demographic conditions and cultural processes. Like Egypt's 20th-century fin-de-siecle, much of this ferment was a prelude to the more visible and politically eruptive events of the next decades, when Egypt's popular resistance burst onto the international scene. But its subterranean cast was no less dynamic for that.




Disarming Words


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In a book that radically challenges conventional understandings of the dynamics of cultural imperialism, Shaden M. Tageldin unravels the complex relationship between translation and seduction in the colonial context. She examines the afterlives of two occupations of Egypt—by the French in 1798 and by the British in 1882—in a rich comparative analysis of acts, fictions, and theories that translated the European into the Egyptian, the Arab, or the Muslim. Tageldin finds that the encounter with European Orientalism often invited colonized Egyptians to imagine themselves "equal" to or even "masters" of their colonizers, and thus, paradoxically, to translate themselves toward—virtually into—the European. Moving beyond the domination/resistance binary that continues to govern understandings of colonial history, Tageldin redefines cultural imperialism as a politics of translational seduction, a politics that lures the colonized to seek power through empire rather than against it, thereby repressing its inherent inequalities. She considers, among others, the interplays of Napoleon and Hasan al-'Attar; Rifa'a al-Tahtawi, Silvestre de Sacy, and Joseph Agoub; Cromer, 'Ali Mubarak, Muhammad al-Siba'i, and Thomas Carlyle; Ibrahim 'Abd al-Qadir al-Mazini, Muhammad Husayn Haykal, and Ahmad Hasan al-Zayyat; and Salama Musa, G. Elliot Smith, Naguib Mahfouz, and Lawrence Durrell. In conversation with new work on translation, comparative literature, imperialism, and nationalism, Tageldin engages postcolonial and poststructuralist theorists from Frantz Fanon, Edward Said, and Gayatri Spivak to Jean Baudrillard, Walter Benjamin, Emile Benveniste, and Jacques Derrida.




Egypt and Cromer


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