Temple of the World


Book Description

Despite the prominence of ancient temples in the landscape of Egypt, books about them are surprisingly rare; this new and essential publication from a prominent Czech scholar answers the need for a study that goes beyond temple architecture to examine the spiritual, economic and political aspects of these specific institutions and the dominant roles they played. Miroslav Verner presents a deeper and more complex study of major ancient Egyptian religious centers, their principal temples, their rise and decline, their religious doctrines, cults, rituals, feasts, and mysteries. Also discussed are the various categories of priests, the organization of the priesthood, and its daily services and customs. Each chapter offers the reader essential and up-to-date information about temple complexes and the history of their archaeological exploration, in the context of the spiritual dimension and cultural legacy of ancient Egypt.




Egypt - Temple of the Whole World


Book Description

"The intellectual heritage of Ancient Egypt" – once wrote Jan Assmann – "can hardly be said to have become part of our cultural memory. It is a subject of fascination, not of understanding." This fascination began when ancient Greek travellers started visiting Egypt, and continues unto this day, more often than not as a scholarly search for the oldest roots of our cultural memory. Jan Assmann's superb academic achievement undoubtedly represents the single most significant contribution to the modern understanding of Ancient Egypt, reaching far beyond the boundaries of Egyptology proper. The essays in this volume, all written by his friends and disciples, reflect the tremendous impact of his oeuvre on the scholarly world, encompassing not only Egyptological and related themes, but also central aspects of Judaeo-Christian identity such as monotheism and the historical events surrounding the recently discovered Diaspora temple of Yahu on the island of Elephantine.




Egypt was the image of heaven on earth and temple of the whole world


Book Description

Ancient India and Egypt were the oldest group of nations. The Egyptian Pyramids antedate the upheaval of the Sahara and other deserts. But there is no comparison between the Egypt of old, with its perfection of art, science, and religion, its glorious cities and monuments, its swarming The Egyptian art of writing was perfect and complete from the very first. It was used as early as the days of Menes, the protomonarch. Before Greece came into existence, the arts, with the Egyptians, were already ripe and old. Ancient Greece owes everything to Egypt. The Greeks learned all they knew, including the sacred services of the temple, from the Egyptians and, because of that, their principal temples were consecrated to Egyptian divinities. Orpheus was a disciple of Moses. Pythagoras, Herodotus, and Plato owe their philosophy to the same temples in which the wise Solon was instructed by the priests. If Chaldea, Assyria, and Babylon presented stupendous and venerable antiquities reaching far back into the night of time, Persia was not without her wonders of a later date. The Persian Empire was truly the garden of the world. Ecbatana, the cool summer retreat of the Persian Kings, was defended by seven encircling walls of hewn and polished blocks, the interior ones in succession of increasing height, and of different colours, in astrological accordance with the seven planets. The sublime profundity of the Magian precepts is beyond the reach of modern materialistic thought. Even the much admired Etruscan paintings and decorative borders, found on Greek vases, were but copies from Egyptian vases. Their figures can be seen on the walls of a tomb of the age of Amenhotep I, a period at which Greece was not even in existence. Egypt, grown grey in her wisdom, was so secure of her acquirements that she did not invite admiration and cared no more for the opinion of the flippant Greek than we do today for that of a Fiji islander. For she was much older and grander than Greece. The Egyptian Zodiac is at least 75 millennia old; the Greek, 17 millennia old. Egypt pressed her own grapes, made wine, and brewed her own beer. The superiority of the Egyptian lyre over the Grecian is an admitted fact. Pythagoras learned music in Egypt and made a regular science of it in Italy. The lyre, harp, and flute were used for sacred concerts; for festive occasions they had the guitar, the single and double pipes, and castanets; for troops, and during military service, they had trumpets, tambourines, drums, and cymbals. Amenoph II, who reigned at Thebes long before the Trojan war, is represented as playing chess with the queen. In India the game is known to have been played at least 5,000 years ago. The Egyptians had their dentists and ophthalmologists, and no doctor was allowed to practice more than one specialty. Phoenician sails whitened the Indian Ocean, as well as the Norwegian fiords. The Phœnicians were the earliest navigators of the world; they were Cyclopes, a one-eyed race of giants; they founded most of the colonies of the Mediterranean, and visited the Arctic regions, whence they brought accounts of eternal days without a night, which Homer has preserved for us in the Odyssey. Homer’s Odyssey surpasses in fantastic nonsense all the tales of the Arabian Nights combined; nevertheless, many of his myths are now proved to be something else besides the creation of the old poet’s fancy. Bel and the Dragon, Apollo and Python, Osiris and Typhon are all one and the same, and have travelled far and wide. The religious customs of the Mexicans, Peruvians, and other American races are identical with those of the ancient Phœnicians, Babylonians, and Egyptians. There was a time when Asia, Europe, Africa, and America were covered with the temples sacred to the Sun and the Dragons. It is true that the Phœnicians represented the Sun under the image of a Dragon; but so did all the other people who symbolized their Sun-gods. Initiatory rites and ceremonies were performed in crypts, catacombs, and temples interlinked by subterranean passages running in every direction. The perfect identity of rites, ceremonies, traditions, and even the names of deities, among Mexicans, Babylonians, and Egyptians, is ample proof of pre-historic South America being peopled by a colony which mysteriously found its way across the Atlantic. We believe the story of the Atlantis to be no fable, and maintain that at different epochs of the past huge islands, and even continents, existed where now there is but a wild waste of waters. At a remote epoch a traveller could traverse what is now the Atlantic Ocean, almost the entire distance by land, crossing in boats from one island to another, where narrow straits then existed. There never was, nor can there be, more than one universal religion. The Aztecs resembled the ancient Egyptians in civilization and refinement. Among both peoples magic, or the arcane natural philosophy, was cultivated to the highest degree. All ancient religious monuments, in whatever land, are the expression of the same identical thought, the key to which is in the Esoteric Doctrine. The grandiose Hindu ruins of Ellora in the Dekkan, the Mexican Chichén-Itzá in Yucatán, and the still grander ruins of Copán in Guatemala, were built by peoples moved by the same religious ideas, and who had reached an equal level of highest civilization in arts and sciences. The ruins of the past Egyptian splendour deserve no higher eulogium than those of Siam. If the same workmen did not lay the courses in both countries we must at least think that the secret of this matchless wall-building was equally known to the architects of every land. Nagkon-Wat is grander than anything left to us by Athens or Rome. On its sculptured walls there are several repetitions of Dagon, the man-fish of the Babylonians, of the Kabeirian gods of Samothrace, as well as of the reputed father of the Kabeiroi, Vulcan, with his bolts and implements. In another place we find Vulcan, recognizable by his hammer and pincers, but under the shape of a monkey, as usually represented by the Egyptians. The Ramayana itself, the famous epic poem, is but the original of Homer’s Iliad. The beautiful Paris, carrying off Helen, looks very much like Ravana, king of the giants, eloping with Sita, Rama’s wife. Herodotus assures us that the Trojan heroes and gods date in Greece only from the days of the Iliad. In such a case even Hanuman, the monkey-god, would be but Vulcan in disguise. Many historians claim that the Jews were similar or identical with the ancient Phœnicians, however, the latter were beyond any doubt an Æthiopian race. If the Jews were in the twilight of history Phœnicians, the latter may be traced to the nations who used the old Sanskrit language. All ancient temples and buildings belong to the age of Hermes Trismegistus. And however comparatively modern or ancient the temples may seem, their mathematical proportions correspond perfectly with the Egyptian religious edifices. The cold, stony lips of the once vocal Memnon, and of these hardy sphinxes, keep their secrets well. Who will unseal them? Who of our modern, materialistic dwarfs and unbelieving Sadducees will dare to lift the Veil of Isis? The Babylonian Nebo, the Thoth of Memphis, the Greek Hermes, were all gods of Esoteric Wisdom. Ammonius Saccas declared that all moral and practical wisdom was contained in the Books of Thoth-Hermes Trismegistus. Thoth means a college, school, or assembly, and the works of that name were identical with the doctrines of the sages of the far East. Thoth-Hermes, therefore, never was the name of a man, but a generic title. It is the Voice of Egypt’s Great Hierophants that speaks. Even in the time of Plato, Hermes was already identified with the Thoth of the Egyptians. But in reality Thoth-Hermes is simply the personification of the sacred teachings of Egypt’s sacerdotal caste. The first hour for the disappearance of the Mysteries struck on the clock of the Races with the Macedonian Conqueror. The Adepts of Egypt were then compelled to recede further and further from the laurels of conquest into the most hidden spots of the globe. And her sacred Scribes and Hierophants became wanderers upon the face of the earth. A dire prophecy about today’s Egypt, from a passage from the Asclepian Dialogue ascribed to Hermes Trismegistus: “Egypt shall be forsaken when divinity returns back from earth to heaven.”




Temple of the Cosmos


Book Description

Recreates the ancient Egyptian sacred path of spiritual unfolding.




Following Osiris


Book Description

Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.




Kinship and Family in Ancient Egypt


Book Description

In this interdisciplinary study, Leire Olabarria examines ancient Egyptian society through the notion of kinship. Drawing on methods from archaeology and sociocultural anthropology, she provides an emic characterisation of ancient kinship that relies on performative aspects of social interaction. Olabarria uses memorial stelae of the First Intermediate Period and the Middle Kingdom (ca.2150–1650 BCE) as her primary evidence. Contextualising these monuments within their social and physical landscapes, she proposes a dynamic way to explore kin groups through sources that have been considered static. The volume offers three case studies of kin groups at the beginning, peak, and decline of their developmental cycles respectively. They demonstrate how ancient Egyptian evidence can be used for cross-cultural comparison of key anthropological topics, such as group formation, patronage, and rites of passage.




Ancient Egyptian Technology and Innovation


Book Description

This book examines the fundamental evidence for many different aspects of change and evolution in ancient Egyptian technology. It includes discussion of the wider cognitive and social contexts, such as the Egyptian propensity for mental creativity and innovation, and the pace of change in Egypt in comparison with other African, Mediterranean and Near Eastern states. This book draws not only on traditional archaeological and textual sources but also on the results of scientific analyses of ancient materials and on experimental and ethno-archaeological information. Case-studies analyse those aspects of Egyptian society that made it either predisposed or actively opposed to certain types of conservatism or innovation in material culture, such as the techniques of stone-working, medicine, mummification and monumental construction. The book also includes detailed discussion of the ways in which the practice and development of Egyptian technology interrelated with Late Bronze Age urban society as a whole, using the city at Amarna as a case-study.




The Oxford Handbook of Egyptology


Book Description

The Oxford Handbook of Egyptology offers a comprehensive survey of the entire study of ancient Egypt, from prehistory through to the end of the Roman period. Authoritative yet accessible, and covering a wide range of topics, it is an invaluable resource for scholars, students, and general readers alike.




Women in Ancient Egypt


Book Description

Cutting-edge research by twenty-four international scholars on female power, agency, health, and literacy in ancient Egypt There has been considerable scholarship in the last fifty years on the role of ancient Egyptian women in society. With their ability to work outside the home, inherit and dispense of property, initiate divorce, testify in court, and serve in local government, Egyptian women exercised more legal rights and economic independence than their counterparts throughout antiquity. Yet, their agency and autonomy are often downplayed, undermined, or outright ignored. In Women in Ancient Egypt twenty-four international scholars offer a corrective to this view by presenting the latest cutting-edge research on women and gender in ancient Egypt. Covering the entirety of Egyptian history, from earliest times to Late Antiquity, this volume commences with a thorough study of the earliest written evidence of Egyptian women, both royal and non-royal, before moving on to chapters that deal with various aspects of Egyptian queens, followed by studies on the legal status and economic roles of non-royal women and, finally, on women’s health and body adornment. Within this sweeping chronological range, each study is intensely focused on the evidence recovered from a particular site or a specific time-period. Rather than following a strictly chronological arrangement, the thematic organization of chapters enables readers to discern diachronic patterns of continuity and change within each group of women. · Clémentine Audouit, Paul Valery University, Montpellier, France · Anne Austin, University of Missouri, St. Louis, Missouri, USA · Mariam F. Ayad, The American University in Cairo, Cairo, Egypt · Romane Betbeze, Université de Genève, Switzerland, and Ecole Pratique des Hautes Etudes, PSL, France · Anke Ilona Blöbaum, Saxon Academy of Sciences and Humanities in Leipzig, Leipzig, Germany · Eva-Maria Engel, Humboldt-Universität zu Berlin, Berlin, Germany · Renate Fellinger, University of Cambridge, Cambridge, UK · Kathrin Gabler, University of Basel, Basel, Switzerland · Rahel Glanzmann, independent scholar, Basel, Switzerland. · Izold Guegan, Swansea University, UK, and Sorbonne University, Paris, France · Fayza Haikal, The American University in Cairo, Cairo, Egypt · Janet H. Johnson, Oriental Institute, University of Chicago, Chicago, Il, USA · Katarzyna Kapiec, Institute of the Mediterranean and Oriental Cultures of the Polish Academy of Sciences, Warsaw, Poland · Susan Anne Kelly, Macquarie University Sydney, Sydney, Australia · AnneMarie Luijendijk, Princeton University, Princeton, New Jersey, USA · Suzanne Onstine, University of Memphis, Memphis, Tennessee, USA · José Ramón Pérez-Accino Picatoste, Facultad de Geografía e Historia, Universidad Complutense de Madrid, Madrid, Spain · Tara Sewell-Lasater, University of Houston, Houston, Texas, USA · Yasmin El Shazly, American Research Center in Egypt, Cairo, Egypt · Reinert Skumsnes, Centre for Gender Research, University of Oslo, Oslo, Norway · Isabel Stünkel, The Metropolitan Museum of Art, New York, New York, USA · Inmaculada Vivas Sainz, National Distance Education University), Madrid, Spain · Hana Vymazalová, Czech Institute of Egyptology, Faculty of Arts, Charles University, Prague, Czeck Republic · Jacquelyn Williamson, George Mason University, Fairfax, Viriginia, USA · Annik Wüthrich, Austrian Academy of Sciences, Austrian Archaeological Institute, Vienna, Austria




The Message of the Joseph Smith Papyri


Book Description

Translation and discussion of Egyptian religion as it relates to the Book of Abraham, and papyri (from the Book of breathings) held to be the source of that book.