Epilegomena to the Study of Greek Religion


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Epilegomena to the Study of Greek Religion (Classic Reprint)


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Excerpt from Epilegomena to the Study of Greek Religion But, and this is important, the two notions are never very sharply sundered they are but two faces Of the same thought, or rather will, the will to live. Beating, at the first glance, looks like mere expulsion of evil - you beat the mischief out of a child]. But certain ritual prescriptions show another face. In Lithuania2 the Easter Beating must be inflicted with a twig or branch of birch on which the green leaves have just sprouted. Endless care is taken to secure this. If the birch branches do not bud in time the birch rods are kept in warm water for days-if even then they do not bud they are artificially heated in a stove pipe. In Orlagau in Thuringia the custom is called whipping with fresh green, and the spoken words tell the same tale: Good morning! Fresh Green! Long life! You must give us a bright thaler. All is to be fresh, new, bright, living. It is the induction by contagion Of new vitality and fertility. In Plutarch's ceremony, be it noted, the slave is beaten with rods of agnus cactus, a plant much in use in ancient medicine as a fertility charm. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Savage Energies


Book Description

We often think of classical Greek society as a model of rationality and order. Yet as Walter Burkert demonstrates in these influential essays on the history of Greek religion, there were archaic, savage forces surging beneath the outwardly calm face of classical Greece, whose potentially violent and destructive energies, Burkert argues, were harnessed to constructive ends through the interlinked uses of myth and ritual. For example, in a much-cited essay on the Athenian religious festival of the Arrephoria, Burkert uncovers deep connections between this strange nocturnal ritual, in which two virgin girls carried sacred offerings into a cave and later returned with something given to them there, and tribal puberty initiations by linking the festival with the myth of the daughters of Kekrops. Other chapters explore the origins of tragedy in blood sacrifice; the role of myth in the ritual of the new fire on Lemnos; the ties between violence, the Athenian courts, and the annual purification of the divine image; and how failed political propaganda entered the realm of myth at the time of the Persian Wars.