Epiphanies of the Divine in the Septuagint and the New Testament


Book Description

This volume, the latest contribution to the international Corpus Judaeo-Hellenisticum Novi Testamenti (CJH), investigates New Testament and Septuagint descriptions of theophanic interactions with the world. The CJH project aims to improve the understanding of the individual New Testament writings as part of the culture of Hellenistic Judaism. This final volume complements studies on Philo, Josephus, non-textual evidence, and non-canonical pseudepigraphal writings, and focuses on the development of linguistic and theological concepts within and between the LXX and the New Testament. Thematically, the volume considers the possible impact of religious experiences on biblical texts: according to the biblical authors Israel experienced God as speaking and acting on its behalf, occasionally in visible, audible, and tangible ways. Indeed, scripture presents itself as beginning with epiphanies of the divine. Contributors: Andy Angel, Richard H. Bell, Eberhard Bons, Roland Deines, Susan Docherty, Jan Dochhorn, Jorg Frey, Volker Gackle, Jens Herzer, Brian Howell, Stefan Krauter, Jutta Leonhardt-Balzer, Martin Meiser, Steve Moyise, Thomas O'Loughlin, Alison Salvesen, Joachim Schaper, Edmund Stewart, Mark Wreford




Religious Experience and the Creation of Scripture


Book Description

Mark Wreford examines the reasons that prompted the New Testament writers to create the texts which would become the formation of the Christian religion, exploring the possibility that certain religious experiences were understood as revelatory, and consequently inspired the writing of texts which were seen as special from their inception. Wreford uses Luke-Acts and Galatians as test-cases within the New Testament, reflecting both on the stated importance of religious experiences – whether the author's own or others' – to the development of these texts, and the status the texts claim for themselves. Wreford suggests that Luke-Acts offers a helpful example of the relationship between religious experience and the creation of Scripture, as an extensive narrative which reflects on early Christian claims to Spirit-inspired witness and which begins with an explicit authorial statement of purpose. Similarly, in Galatians, Paul's autobiographical account of God's revelation of Christ to him is the foundation of a letter that is intended to play an authoritative role in shaping its addressees' own faith and practice. Wreford argues that religious experiences are presented as the driving force behind the creation of the texts, examining how such religious experience links with notions of scripture and canonicity. He then asserts that both Luke and Paul understood themselves to be creating new scriptural writings on the basis of their relationship to new religious experiences, citing the experience and speech at Pentecost, the inclusion of gentiles in the experience, and Paul's own conversion experience as key elements behind the self-understanding of these New Testament authors.




Studies on the Origin of Divine and Resurrection Christology


Book Description

The origin and development of divine and resurrection Christologies are among the most important and controversial issues in the study of Christianity. One reason why there is a lack of consensus among scholars—even though they have access to the same historical material—is that different scholars analyze the material differently. Building upon his previous monographs The Origin of Divine Christology (Cambridge University Press, 2017) and Investigating the Resurrection of Jesus Christ (Routledge, 2020), Andrew Loke demonstrates the fallacies of reasoning in the analyses of the works of numerous scholars such as Bart Ehrman, Paula Fredriksen, David Litwa, Richard Carrier, Raphael Lataster, Daniel Kirk, Matthew Larsen, and Dale Allison. Loke defends his proposal that a sizeable group of earliest Christians perceived that Jesus claimed and showed himself to be truly divine and resurrected, and replies to objections to his previous works. He contributes to the discussion on ancient Jewish monotheism, exalted mediator figures, comparison with Greco-Roman literature, Jesus-mythicism, Markan Christology, the historical reliability of the New Testament, as well as the use of philosophical and theological categories and the use of psychological studies on parallel apparitions, cognitive dissonance, mass hysteria, pareidolia, and memory for the study of early Christology.




The Oxford Handbook of the Septuagint


Book Description

The Oxford Handbook of the Septuagint features contributions from leading experts in the field considering the history and manuscript transmission of the version, and the study of translation technique and textual criticism.




A Narrative Theology of the New Testament


Book Description

Focusing on the metanarrative of exile and restoration Timo Eskola claims that a post-liberal, narrative New Testament theology is both consistent and explanative. Combining a post-New Quest perspective on Jesus with an eschatological reading of Paul, the author states that Jesus' temple criticism aims at restoration eschatology. Jesus starts a priestly community that expects God's jubilee to begin with Jesus' work, and proceed with the preaching of the new gospel. The reception of this message in the post-Easter church results in resurrection Christology that proclaims Jesus' Davidic kingship on God's throne of glory. Both Paul and Jewish Christian teachers later present Christ's community as a new temple where believers serve the Lord as priests of the new covenant. Furthermore, restoration eschatology provides a new basis for understanding Paul's contrast with the words of the law, and his teaching of justification.




"By an Immediate Revelation"


Book Description

This volume of essays by Christopher Rowland concerns the nature of apocalypticism and its reception history. While the eschatological character predominates in modern biblical scholarship, the author argues for a focus rather on the revelatory form of apocalyptic texts. A consistent thread throughout the volume is the pervasiveness of apocalyptic and mystical elements in the New Testament and the reception of these ideas, culminating in the apocalyptic texts and images of William Blake.




Anthropology and New Testament Theology


Book Description

This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco –Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.







The Metaphysics of Historical Jesus Research


Book Description

In this book Rowlands interrogates the theological and philosophical foundations of the 'Quest' for the historical Jesus, from Reimarus to the present day, culminating in a call for greater metaphysical transparency and diversity in the discipline. This multidisciplinary approach to historical Jesus research, drawing on historiography, sociology, philosophy, and theology, makes a significant and original contribution to the field. Part I outlines the implicit role of metaphysical presuppositions in historical methodology by examining the concept of an historiographical worldview. Part II provides an overview of the 'Quest' for the historical Jesus, demonstrating that the disparate historiographical worldviews operative in the 'Quest' evidence a particular shared characteristic, in that they might accurately be described as ‘secular.’ Rowlands’ study concludes with a call for a greater plurality and openness regarding the philosophical and theological presuppositions at work in historical Jesus research. The Metaphysics of Historical Jesus Research is of interest to students and scholars working on New Testament studies and historical Jesus research.




Qumran, Early Judaism, and New Testament Interpretation


Book Description

Back cover: How did the Qumran discoveries change New Testament scholarship? What are the main insights to be gained from the Qumran corpus with regard to the Jesus tradition, Paul's language and theology, the dualistic language and worldview of the Fourth Gospel, or the formation of the biblical Canon? The articles of this volume present the fruits of 25 years of scholarship on Qumran and the New Testament.