Erasmus Institutio Principis Christiani


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Excerpt from Erasmus Institutio Principis Christiani: Chapters III-XI Erasmus was born at Rotterdam in 1467, son of Roger Gerard and a certain Margaret, daughter of a physician at Sieben Bergen. At the age of nine he entered the school at Deventer, where he made the acquaintance of Adrian, destined to become successively tutor to Charles V., Cardinal-Regent of Spain, and Supreme Pontiff. At Deventer he gave some promise of future brilliance, showing a strong leaning to the classics and composing Latin verses. In 1478 his father and mother died, leaving him and his elder brother under guardians. The latter, according to a letter written late in life to Grunnius, Papal Secretary (Ep. App. CDXLII), either fraudulently made away with or negligently lost all the family property, and the brothers were prevailed upon by their relations to enter monasteries. Erasmus became an Augustinian Canon of St. Gregory's at Steyn. He was much too delicate for the alternate fasting and heavy feeding of the monks, and was most unhappy in this situation. His main consolation was the library at his disposal. After being ordained priest in 1492, he became, through the Prior of his house, Secretary to the Bishop of Cambrai. The Bishop provided him with an allowance and permitted him to go to Paris, where he entered the "domus pauperum" in the College of Montague. Here he began studying Greek and teaching it to the pupils whom he took in to supplement his resources. It was in this way that he won the friendship of Lord Mountjoy, and also became acquainted with the Lord of Vere, whose wife, Anna Bersala, was to become his patron. In 1497 he accompanied Mountjoy to England, where he met Thomas More, Colet, Grocyn, and Linacre, and spent some time at Oxford as the guest of Richard Charnock, Prior of St. Mary's College. At Oxford he found a warm welcome for his wit and learning. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Erasmus' "Institutio Principis Christiani." Chapters III-XI


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This book presents a translation and commentary of chapters III-XI of Erasmus' famous work 'Institutio Principis Christiani' (The Education of a Christian Prince). These chapters deal with such topics as the choice of counselors, the education of the prince, the art of ruling, and the virtues necessary for a prince. Corbett's commentary sheds light on Erasmus' ideas and the historical context in which they were written. This book is a valuable resource for scholars of Renaissance humanism and political thought. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.







Private Honour and Noble Masculine Image in Early Modern England


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Robert Sidney, the first Earl of Leicester (1563–1626), serves as an exemplar of an Elizabethan nobleman who had in his collection a body of work pertinent to the subject of masculine honour in the private realm. Understanding the nuances and evolution of the term private honour as it is represented in Sidney’s artefacts, as well as in the public discourse of the era, is the work and contribution of this book. The permeability between the private and public spheres led to an emergence of new forms of masculine representation. In a time when manhood was intertwined with militaristic qualities (such as courage, strength and fortitude), my investigation shows that in the domestic sphere, a gentler version of masculinity, encouraging humility, constancy and modesty, was fostered amongst the nobility. While worries of effeminacy certainly existed, there also was a strong discourse that encourage men to adopt so-called feminine virtues within the private sphere.




Friendship among nations


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This is the first book-length study of the role that friendship plays in diplomacy and international politics. Through an examination of a vast amount of sources ranging from diplomatic letters and bilateral treaties, to poems and philosophical treatises, it analyses how friendship has been talked about and practised in pre-modern political orders and modern systems of international relations. The study highlights how instrumental friendship was for describing and legitimising a range of political and legal engagements with foreign countries and nations. It emphasises contractual and political aspects in diplomatic friendship based on the idea of utility. It is these functions of the concept that help the world stick together when collective institutions are either embryonic or no more.







The Institution Principis Christiani, Chapters III-XI


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.