Eternity in the Midst of Time


Book Description

Can time be our friend? At first glance the question seems ridiculous, because the apparent scarcity of time is a constant source of stress in our busy lives. There are not enough hours in the day, we say as we collapse late at night. Deep down we know that we cannot go on like this. Father Stinnisen's book dares us to see time with new eyes. The insight that eternity is written in the depths of our hearts helps us to live in time in a way that leads us deeper into God's joy. We are like children in a land of fairy tales where everything is exciting and exploration never ends.We therefore should rejoice that everything around us is great and mysterious and that we can live in eternal wonder. His intention is not to explain what time is and thus take away its mystery. Instead, his aim is to show us how to see time from different perspectives and to discover how rich and multifaceted it is. Above all, he demonstrates how we can make use of the tremendous possibilities that time offers to us.




Into Your Hands, Father


Book Description

In the spiritual life, we need a central idea: something so basic and comprehensive that it encompasses everything else. According to Carmelite Father Wilfrid Stinissen, surrender to God, abandonment to the One who loves us completely, is that central reality. The life of Jesus shows us the centrality of abandonment, for it is truly the beginning and the end of his mission on earth. In this simple but profound book, Father Stinissen distinguishes three degrees or stages in abandonment. The first stage consists of accepting and assenting to God's will as it manifests itself in all circumstances of life. The second is actively doing God's will at every moment of one's life. In the third stage, abandonment to God is so complete that one has become a tool in God's hands. At this stage it is no longer I who do God's will, but God who accomplishes his will through me.







Lorrha-Stowe Missal and the Hours of Bangor


Book Description

True Worship of the Undivided Church as used in the Celtic Orthodox Christian Church. Lorrha-Stowe Missal: (Mass or Divine Liturgy), Baptism and Chrismation, Anointing of Sick, Confession, Antiphonary of Bangor, Hours of Prayer of the Day and Night, Hours of Holy and Great Friday, Cross Vigil, Paschal Liturgy, Mass of the Holy Cross and Adoration, Mass of St. Patrick, Traditio of St. Ambrose, Hymns: Gallican Hymn of St. Hilary, Apostles' Forty-fold Kyrie, Deers-Cry, Paschal Hymns, Abecedarian Hymns:, Altus Prosator by St. Colum cille, Audite omnes for St. Patrick, Litanies, Visitation of the Sick, Departure, Wake, Funeral, Burial, Lectionary through the Year, Complete Psalter, Notes, Creeds, Desert Meditations on Virtues and Faults.




Time & Eternity


Book Description

"What is time? Is there a link between objective knowledge about time and subjective experience of time? And what is eternity? Does religion have the answer? Does science? Antje Jackelén investigates the problem and concept of time. Her analysis of the subject includes: The notion of time and eternity as it is narrated through Christian hymn books stemming from Germany, Sweden, and the English-speaking world, with insights into changes of the concept and understanding of time in Christian spirituality over the past few decades; Theological approaches to time and eternity, as well as a look at Trinitarian theology and its relation to time; The discussion of scientific theories of time, including Newtonian, relativistic, quantum, and chaos theories; The formulation of a "theology of time," a theological-mathematical model incorporating relational thinking oriented towards the future, the doctrine of trinity, and the notion of eschatology"--Descripción del editor.




Eternal God / Saving Time


Book Description

Starting from the assumption that 'time is the horizon of the meaning of Being' (Heidegger), Eternal God/ Saving Time attempts to discover what the central religious idea of eternity or of God as 'the Eternal' might mean today. Negotiating ideas of divine timelessness and sempiternity (everlastingness) as well as the attempts of some philosophers to develop the idea of a temporal God, Professor George Pattison surveys a range of positions from analytic philosophy and from the continental tradition from Spinoza through Hegel to the present. Intellectual and cultural forces have tended to separate time and eternity, and both philosophical and theological examples of this tendency are examined. Nevertheless, starting from the experience of life in time, some modern thinkers have developed a new approach to the Eternal as what grounds or gives time. This leads through ideas of novelty, utopia, hope, promise, and call to the projection of a creative and transformative memory-remembering the future-that affirms human solidarity and mutual responsibility. Even if this cannot be made good in terms of knowledge, it offers a basis for hope, prayer, and commitment and these options are explored through a range of Christian, Jewish, Greek, and secular thinkers. This development re-envisages the idea of redemption, away from the Augustinian view that time is what we need to be rescued from and towards the idea that time itself might save us from all that is destructive and tyrannical in time's rule over human life.




The Fountain


Book Description

Everywhere, Tradition is collapsing. Local fundamentalist reactions - hailed by some as evidence that 'God is back' - cannot hope to stem the flood. In our time, Don Cupitt says, religion is no longer about gaining immortality, or the forgiveness of our sins: it is about becoming reconciled to our life’s transience, to time and death.







The Eschatological Person


Book Description

Both Alexander Schmemann and Joseph Ratzinger insist that the human person remains shrouded in mystery without God’s self-disclosure in the person of Jesus Christ. Like us, Jesus lived in a particular time and location, and therefore time and temporality must be part of the ontological question of what it means to be a human person. Yet, Jesus, the one who has time for us, ascended to the Father, and the bride of Christ awaits his return, and therefore time and temporality are conditioned by the eschatological. With this in mind, the ontological question of personhood and temporality is a question that concerns eschatology: how does eschatology shape personhood? Bringing together Schmemann and Ratzinger in a theological dialogue for the first time, this book explores their respective approaches and answers to the aforementioned question. While the two theologians share much in common, it is only Ratzinger’s relational ontological approach that, by being consistently relational from top to bottom, consistently preserves the meaningfulness of temporal existence.