Etudes et Variations autour de l'Inconscient


Book Description

Comment expliquer que l’idée d’inconscient, tel que Freud l’a imaginé, ait pu rencontrer un tel succès en Occident ? Est-ce vraiment dû à l’efficacité thérapeutique de la psychanalyse ? A la nouveauté scientifique représentée par la découverte de ce territoire ? La séduction hypnotique et mécanique qu’exerce la pulsion sexuelle ? Ou bien, ou bien, n’est-ce pas la résurgence brutale d’une insuffisance dans la compréhension de la nature de la pensée qui remonte à Descartes lui-même ? Peut-être que Freud n’a fait qu’exploiter une faille dans le système de l’ego monté dans la pensée occidentale. Il n’était pas suffisant de voir dans l’inconsciente qu’il peut y avoir de mécanique dans l’humain. Une sorte de résidu. Il était illusoire d’en faire une question morale pour y ranger tous les actes irresponsables. Et puis contrairement à ce que l’on dit parfois, la conscience morale et la conscience psychologique, ce n’est pas la même chose. Il y a au moins un détail que devrait nous faire réfléchir : en dehors du contexte de l’Occident la notion d’inconscient que Freud n’a plus rien d’original. Cela fait longtemps que les Tantras de l’Inde l’avait incorporée. Au sein d’une vision du psychisme bien plus complexe que celle de Freud. Ce livre vous propose un voyage qui débute par une exposition pédagogique conforme à la doxa philosophique sur le sujet, tel qu’elle est proposée en classe de Terminale. D’emblée il se veut très accessible et progressif. De fil en aiguille, le propos rejoint les successeurs de Freud, la psychologie des croyances et des phénomènes collectifs. Une attention particulière est accordée à la psychologie du yoga, la compréhension de la nature de l’ego, de la dimension de la psyché dans un sens global et spirituel. Depuis l’exposé, on va vers l’essai, comme contribution synthétique à une psychologie intégrale. Études. 3 Et Variations. 3 Autour de. 3 L’Inconscient. 3 Serge Carfantan Philosophie et spiritualité. 3 Vol 34. 3 Introduction. 9 Chapitre 1 L’hypothèse de l’inconscient. 17 A. Le paradigme de la conscience et l’inconscient 18 B. Pensée latente et désir inconscient 25 C. L’inconscient et les émotions. 31 Chapitre 2 La complexité de l’inconscient. 41 A. Inconscient et pathologie. 42 B. L’inconscient personnel 49 C. L’inconscient supra-personnel 53 Chapitre 3 La pensée, la conscience et l’inconscient. 61 A. Les formes de l’inconscience et l’inconscient 63 B. La suprématie de la conscience et la liberté. 70 C. Au-delà de l’inconscient freudien : les critiques. 74 Chapitre 4 Conscience individuelle et événements collectifs 81 A. La psychologie des foules. 82 B. Inconscient et pensée collective. 88 C. Choix individuels et fluctuations collectives. 95 Chapitre 5 Sur les croyances inconscientes. 103 A. Le territoire des croyances inconscientes. 104 B. L’investigation des croyances inconscientes. 113 C. La fin des scénarios et l’amour de ce qui est 119 Chapitre 6 Le moi et l’inconscient. 127 A. L’ego et les réactions. 128 B. Le terreau de l’inconscient collectif et les racines du moi 133 C. L’inconscient, le moi et la créativité. 138 Chapitre 7 Sept centres psychiques. 147 A. Une architecture subtile. 148 B. Des correspondances remarquables. 154 C. Une vision de l’univers sous l’angle de l’énergie. 160 Chapitre 8 Cinq corps. 169 A. La première et seconde enveloppe. 170 B. Troisième, quatrième et cinquième enveloppe. 175 C. Remarques synthétiques. 182 Conclusion. 193 Appendice. 197 Extraits de textes. 197 Remarques sur la bibliographie. 215 Notes : 217 Table des Matières 219





Book Description




Your Mindful Compass


Book Description

"Your Mindful Compass" takes us behind the emotional curtain to see the mechanisms regulating individuals in social systems. There is great comfort and wisdom in knowing we can increase our awareness to manage the swift and ancient mechanisms of social control. We can gain greater flexibility by seeing how social controls work in systems from ants to humans. To be less controlled by others, we learn how emotional systems influence our relationship-oriented brain. People want to know what goes on in families that give rise to amazing leaders and/or terrorists. For the first time in history we can understand the systems in which we live. The social sciences have been accumulating knowledge since the early fifties as to how we are regulated by others. S. Milgram, S. Ashe, P. Zimbardo and J. Calhoun, detail the vulnerability to being duped and deceived and the difficulty of cooperating when values differ. Murray Bowen, M.D., the first researcher to observe several live-in families, for up to three years, at the National Institute of Mental Health. Describing how family members overly influence one another and distribute stress unevenly, Bowen described both how symptoms and family leaders emerge in highly stressed families. Our brain is not organized to automatically perceive that each family has an emotional system, fine-tuned by evolution and "valuing" its survival as a whole, as much as the survival of any individual. It is easier to see this emotional system function in ants or mice but not in humans. The emotional system is organized to snooker us humans: encouraging us to take sides, run away from others, to pressure others, to get sick, to blame others, and to have great difficulty in seeing our part in problems. It is hard to see that we become anxious, stressed out and even that we are difficult to deal with. But "thinking systems" can open the doors of perception, allowing us to experience the world in a different way. This book offers both coaching ideas and stories from leaders as to strategies to break out from social control by de-triangling, using paradoxes, reversals and other types of interruptions of highly linked emotional processes. Time is needed to think clearly about the automatic nature of the two against one triangle. Time and experience is required as we learn strategies to put two people together and get self outside the control of the system. In addition, it takes time to clarify and define one's principles, to know what "I" will or will not do and to be able to take a stand with others with whom we are very involved. The good news is that systems' thinking is possible for anyone. It is always possible for an individual to understand feelings and to integrate them with their more rational brains. In so doing, an individual increases his or her ability to communicate despite misunderstandings or even rejection from important others. The effort involved in creating your Mindful Compass enables us to perceive the relationship system without experiencing it's threats. The four points on the Mindful Compass are: 1) Action for Self, 2) Resistance to Forward Progress, 3) Knowledge of Social Systems and the 4) The Ability to Stand Alone. Each gives us a view of the process one enters when making an effort to define a self and build an emotional backbone. It is not easy to find our way through the social jungle. The ability to know emotional systems well enough to take a position for self and to become more differentiated is part of the natural way humans cope with pressure. Now people can use available knowledge to build an emotional backbone, by thoughtfully altering their part in the relationship system. No one knows how far one can go by making an effort to be more of a self-defined individual in relationships to others. Through increasing emotional maturity, we can find greater individual freedom at the same time that we increase our ability to cooperate and to be close to others.




Figures of the Pre-Freudian Unconscious from Flaubert to Proust


Book Description

An original, wide-ranging contribution to the study of French writing in the nineteenth and early twentieth centuries, this book examines the ways in which the unconscious was understood in literature in the years before Freud. Exploring the influence of medical and psychological discourse over the existence and/or potential nature of the unconscious, Michael R. Finn discusses the resistance of feminists opposing medical diagnoses of the female brain as the seat of the unconscious, the hypnotism craze of the 1880s and the fascination, in fiction, with dual personality and posthypnotic crimes. The heart of the study explores how the unconscious inserts itself into the writing practice of Flaubert, Maupassant and Proust. Through the presentation of scientific evidence and quarrels about the psyche, Michael R. Finn is able to show the work of such writers in a completely new light.




The Violence of Modernity


Book Description

The Violence of Modernity turns to Charles Baudelaire, one of the most canonical figures of literary modernism, in order to reclaim an aesthetic legacy for ethical inquiry and historical critique. Works of modern literature are commonly theorized as symptomatic responses to the trauma of history. In a climate that tends to privilege crisis over critique, Debarati Sanyal argues that it is urgent to rethink literary experience in terms that recall its contestatory potential. Examining Baudelaire's poems afresh, she shifts the focus of critical attention toward an account of modernism as an active engagement with violence, specifically the violence of history in nineteenth-century France. Sanyal analyzes a literary current that uses the traditional hallmarks of modernism—irony, intertextuality, self-reflexivity, and formalism—to challenge the historical violence of modernity. Baudelaire and the committed ironists writing in his wake teach us how to read and resist the violence of history, and thereby to challenge the melancholy tenor of our contemporary "wound culture." In a series of provocative readings, Sanyal presents Baudelaire's poetry as an aesthetic form that contests historical violence through rhetorical strategies of complicity, counterviolence, and critique. The book develops a new account of Baudelaire's significance as a modernist by dislodging him both from his traditional status as a practitioner of "art for art's sake" and from his more recent incarnation as the poet of trauma. Following her extended analysis of Baudelaire's poetry, Sanyal in later chapters considers a number of authors influenced by his strategies—including Rachilde, Virginie Despentes, Albert Camus, and Jean-Paul Sartre—to examine the relevance of their interventions for our current climate of trauma and terror. The result is a study that underscores how Baudelaire's legacy continues to energize literary engagements with the violence of modernity.




Bright Air, Brilliant Fire


Book Description

The author takes the reader on a tour that covers such topics as computers, evolution, Descartes, Schrodinger, and the nature of perception, language, and invididuality. He argues that biology provides the key to understanding the brain. Underlying his argument is the evolutionary view that the mind arose at a definite time in history. This book ponders connections between psychology and physics, medicine, philosophy, and more. Frequently contentious, Edelman attacks cognitive and behavioral approaches, which leave biology out of the picture, as well as the currently fashionable view of the brain as a computer.







Swann at 100 / Swann à 100 ans


Book Description

This number of Marcel Proust Aujourd’hui, ‘Swann at 100/Swann à 100 ans’, edited by Adam Watt, has its origins in a conference that took place in Exeter, UK, in December 2013 to celebrate the centenary of the publication of Du côté de chez Swann. The articles, in English and French, approach this first volume of A la recherche du temps perdu from various perspectives: there are reception studies, thematic and stylistic studies, as well as contributions to our knowledge of the cultural and intellectual history of the period and, in particular, that annus mirabilis 1913. ‘Swann at 100’ will be an important resource for all readers of the Recherche. Ce numéro de Marcel Proust Aujourd’hui, ‘Swann at 100/Swann à 100 ans’, dirigé par Adam Watt, a ses racines dans un colloque qui eut lieu à Exeter (Angleterre) en décembre 2013 pour fêter le centenaire de la publication de Du côté de chez Swann. Les articles, en français et en anglais, abordent ce premier volume de la Recherche (ainsi que d’autres parties du roman) sous plusieurs perspectives : on y trouve des études de la réception de l’œuvre, des études thématiques et stylistiques, ainsi que des contributions à notre connaissance de l’histoire culturelle et intellectuelle de la période et, en particulier, de cette annus mirabilis 1913. ‘Swann à 100 ans’ sera une ressource considérable pour tout lecteur de la Recherche.




On the Mode of Existence of Technical Objects


Book Description

For Gilbert Simondon, the human/machine distinction is perhaps not a simple dichotomy and there is much to learn from technical objects. He takes up the task of a true thinker who sees the potential for humanity to uncover life-affirming modes of technical objects whereby we can discover potentiality for novel, healthful, and dis-alienating rapports with them.




A Cognitive Theory of Consciousness


Book Description

Bernard Baars suggests a way to specify empirical constraints on a theory of consciousness by contrasting well-established conscious phenomena with comparable unconscious ones, such as stimulus representations known to be preperceptual, unattended or habituated. By adducing data to show that consciousness is associated with a kind of workplace in the nervous system, Baars helps clarify the problem.