Eurocentrism, Qurʾanic Translation and Decoloniality


Book Description

Eurocentrism, Qurʾanic Translation and Decoloniality contributes to the understanding of Eurocentrism in Translation Studies and engages with the concept through the lens of scholarship on Arabic and Qurʾan translation. This book calls for a deeper consideration of Eurocentrism as essential for several debates in the discipline, including its scientific character and future development. It claims that the angle of Arabic and Qurʾan translation is a valuable – and nearly unexploited – area where tensions in translation scholarship can play out in revealing ways. The book also draws connections between Eurocentrism, Qurʾan translation and decolonial thought in order to highlight ‘decoloniality’ as a useful framework for imagining a post-Eurocentric discipline. The book will appeal to scholars and postgraduate students and researchers interested in Translation Studies, particularly within the areas of Arabic, Qurʾanic, Islamic and religious translation.




The Challenge of Eurocentrism


Book Description

Eurocentrism is the current object of a global critique, which has the potential to be as significant as Marxist and Feminist critiques have been. This critique focuses on and dissects the paradigms that have emanated from the European Enlightenment.




The Qur'an and Modern Arabic Literary Criticism


Book Description

In The Qur'an and Modern Arabic Literary Criticism, Mohammad Salama navigates the labyrinthine semantics that underlie this sacred text and inform contemporary scholarship. The book presents reflections on Quranic exegesis by explaining - and distinguishing between - interpretation and explication. While the book focuses on Quranic and literary scholarship in twentieth-century Egypt from Taha Husayn to Nasr Hamid Abu Zayd, it also engages with an immense tradition of scholarship from the classical period to the present, including authors such as Abu 'Ubayda, Ibn 'Abbas, al-Razi, and al-Tabari. Salama argues that, over the centuries, the Arabic language experienced semantic and phonological shifts, creating a lacuna in understanding the Qur'an and bringing contemporary readers under the spell of hermeneutical and parochial interpretations. He demonstrates that while this lacuna explains much of the intellectual poverty of traditionalist approaches to Quranic exegesis, the work of the modern Egyptian school of academics marks a sharp departure from the programmed conservatism of Islamist and Salafi exegetics. Through analyses of the writings of these intellectuals, the author shows that a fresh look at the sources and a revolutionary attempt to approach the Qur'an could render tradition itself an impetus for an alternative aesthetics-contextual, open, and unfolding.




Islam and International Relations


Book Description

International Relations tends to rely on concepts that developed on the European continent, obscuring the fact that its history is far less ‘international’ than one might expect. But in today’s global world, who does this ignore and marginalize? And what impact does that have on the discipline’s potential to assess world politics? This book explores an Islamic approach to the ‘international’, showing that Islam can contribute keen insights into how we ‘do’ IR, and how we might change that practice to be more inclusive, while also highlighting the limits of an ‘Islamic International Relations’. Exploring conceptualizations of community and difference in Islamic traditions, the book relates these notions to concepts that are considered universal in IR, such as state-based politics and the necessity for secularism. In this way, the book shows how the study of political Islam might help to interrogate and redefine key concepts within international politics. In a world of continuing polarization between ‘Islam’ and ‘the West’, this book offers IR a chance to engage in a constructive dialogue with Islamic traditions, in order to better understand global politics.




God's Other Book


Book Description

"In God's Other Book: The Qur'an between History and Ideology, Mohammad Salama presents a powerful critique of the ways we study and analyze early Islam and its sacred text, filling a glaring hole in our understanding of this formative environment. Interrogating the ideological framework of late antiquity, Salama exposes hidden assumptions that prevent scholars from truly placing Islam in its socio-historical and cultural milieu. He also offers an alternative theoretical and practical model focused on pre-Islamic Arabic cultural production. Foregrounding the indigenous Arab community of seventh-century Hijaz, Salama demonstrates how the Qur'an played an organic role in commenting on, interacting with, and taking sides concerning matters of ethnicity, ethics, dress codes, and social habits. While the study delves into the past, it carries implications for the future: only with renewed attention to the Qur'an itself, in all of its splendor and intricacy, can Western readers engage thoughtfully and ethically not only with Islamic studies but also with the cultures and traditions of those who live according to another book"--




A History of Islamic Schooling in North America


Book Description

This insightful text challenges popular belief that faith-based Islamic schools isolate Muslim learners, impose dogmatic religious views, and disregard academic excellence. This book attempts to paint a starkly different picture. Grounded in the premise that not all Islamic schools are the same, the historical narratives illustrate varied visions and approaches to Islamic schooling that showcase a richness of educational thought and aspiration. A History of Islamic Schooling in North America traces the growth and evolution of elementary and secondary private Islamic schools in Canada and the United States. Intersecting narratives between schools established by indigenous African American Muslims as early as the 1930s with those established by immigrant Muslim communities in the 1970s demonstrate how and why Islamic Education is in a constant, ongoing process of evolution, renewal, and adaptation. Drawing on the voices, perspectives, and narratives of pioneers and visionaries who established the earliest Islamic schools, chapters articulate why Islamic schools were established, what distinguishes them from one another, and why they continue to be important. This book will be of great interest to graduate and postgraduate students, researchers, academics, teaching professionals in the fields of Islamic education, religious studies, multicultural education curriculum studies, and faith-based teacher education.




Hegel and Empire


Book Description

This book provides a clear and nuanced appraisal of Hegel’s treatment of Africa, India, and Islam, and of the implications of this treatment for postcolonial and global studies. Analyzing Hegel’s master-slave dialectic and his views on Africa, India, and Islam, it situates these views not only within Hegel’s historical scheme but also within a broader European philosophical context and the debates they have provoked within Hegel scholarship. Each chapter explores various in depth readings of Hegel by postcolonial critics, investigating both the Eurocentric and potentially global nature of his dialectic. Ultimately, the book shows both where of this profoundly influential thinker archetypally embodies certain Eurocentric traits that have characterized modernity and how, ironically, he himself gives us the tools for working towards a more global vision. Offering a concise introduction not only to an important dimension of Hegel’s thought – his orientation towards “empire” – but also to the various issues raised by postcolonial theory and global studies, this book will be of use to philosophers as well as advanced students of literary and cultural theory alike.




Modernity and the Ideals of Arab-Islamic and Western-Scientific Philosophy


Book Description

This is the first study to compare the philosophical systems of secular scientific philosopher Mario Bunge (1919-2020), and Moroccan Islamic philosopher Taha Abd al-Rahman (b.1945). In their efforts to establish the philosophical underpinnings of an ideal modernity these two great thinkers speak to the same elements of the human condition, despite their opposing secular and religious worldviews. While the differences between Bunge’s critical-realist epistemology and materialist ontology on the one hand, and Taha’s spiritualist ontology and revelational-mystical epistemology on the other, are fundamental, there is remarkable common ground between their scientific and Islamic versions of humanism. Both call for an ethics of prosperity combined with social justice, and both criticize postmodernism and religious conservatism. The aspiration of this book is to serve as a model for future dialogue between holders of Western and Islamic worldviews, in mutual pursuit of modernity’s best-case scenario.




Islamic Scholarship in Africa


Book Description

Cutting-edge research in the study of Islamic scholarship and its impact on the religious, political, economic and cultural history of Africa; bridges the europhone/non-europhone knowledge divides to significantly advance decolonial thinking, and extend the frontiers of social science research in Africa.




The Muslim Problem


Book Description

This book explains the increasing incidences and normalisation of Islamophobia, by analysing the role of signifiers of free speech, censorship, and fatwa during the Satanic Verses affair in problematising the figure of the Muslim. Ismail Patel develops the notion of Islamophobia not as a continuation of the antagonistic relation from the British Empire but as a postcolonial reformulation of the figure of the Muslim. The book views Islamophobia studies as a paradigm, engages in the debate of Islamophobia as a global phenomenon, investigates the contestation over its definition and challenges the view of Islamophobia as a reserve of the far-right. It assesses the debate around the concept of identity and shows how the colonised figure of the Muslim provided significance in constructing British imperial identity. Providing a decolonial, counter-Islamophobia approach that challenges Britishness’ exclusionary white symbolic content, the book calls for a liberating idea of Britishness that promotes a post-racist rather than a post-race society. Theoretically rich in analysis, this book will contribute to discussions of identity formation, Britishness, Islamophobia and counter-Islamophobia. It will be of use to students and researchers across history, politics, sociology, cultural studies, literary studies, and anthropology.