Evil Matters


Book Description

This book is an inquiry into particular matters concerning the nature, normativity, and aftermath of evil action. It combines philosophical conceptual analysis with empirical studies in psychology and discussions of historical events to provide an innovative analysis of evil action. The book considers unresolved questions belonging to metaethical, normative, and practical characteristics of evil action. It begins by asking whether Kant’s historical account of evil is still relevant for contemporary thinkers. Then it addresses features of evil action that distinguish it from mundane wrongdoing, thereby placing it as a proper category of philosophical inquiry. Next, the author inquires into how evil acts affect moral relationships and challenge Strawsonian accounts of moral responsibility. He then draws conceptual and empirical connections between evil acts such as genocide, torture, and slavery and collective agency, and asks why evil acts are often collective acts. Finally, the author questions both the possibility and propriety of forgiveness and vengeance in the aftermath of evil and discusses how individuals ought to cope with the pervasiveness of evil in human interaction. Evil Matters: A Philosophical Inquiry will be of interest to advanced students and researchers in philosophy working on the concept of evil, moral responsibility, collective agency, vengeance, and forgiveness.




Evil Things


Book Description

Hella Mauzer was the first ever woman Inspector in the Helsinki Homicide Unit. But her superiors deemed her too ‘emotional’ for the job and had her reassigned. Now, two years later, she is working in Lapland for the Ivalo police department under Chief Inspector Järvi, a man more interested in criminal statistics and his social life than police work. They receive a letter from Irja Waltari, a priest’s wife from the village of Käärmela on the Soviet border, informing them of the disappearance of Erno Jokinen, a local. Hella jumps at the chance to investigate. Järvi does not think that a crime is involved. After all, people disappear all the time in the snows of Finland. When she arrives, Hella stays the village priest and his wife, who have taken in Erno’s grandson who refuses to tell anyone his grandfather’s secret. A body is then discovered in the forest and she realizes that she was right; a crime has been committed. A murder. But what Hella doesn’t know, is that the small village of Käärmela is harbouring another crime, a crime so evil, it is beyond anything any of them could have ever imagined.




Why Evil Matters


Book Description

In Why Evil Matters, Alex Tsakiris unravels our misunderstanding about evil and how it robs us of the chance to explore the depths of our spirituality. In a down to earth and sometimes brutally honest way, Why Evil Matters examines how evil is brushed aside by our science-centric culture and how new developments in consciousness research might point to a more meaningful understanding of who we are. Filled with interviews and analysis with some of the world's most respected thinkers: "Maybe we've jumped the gun... consciousness looks like it might be much more meaningful."" Dr. Dean Radin "Yes, hell exists... it's created by mental constructs of various kinds." David Sunfellow "if you keep them distracted, addicted, and superficial, they'll buy, and that's all we really give a damn about." Dr. Richard Grego "In our culture we ask, how did evil come into the world? In Gnosticism you start with, how did good come into the world? Miguel Conner




Dark Matters


Book Description

An intellectual history of the philosophers who grappled with the problem of evil, and the case for why pessimism still holds moral value for us today In the seventeenth and eighteenth centuries, philosophers engaged in heated debates on the question of how God could have allowed evil and suffering in a creation that is supposedly good. Dark Matters traces how the competing philosophical traditions of optimism and pessimism arose from early modern debates about the problem of evil, and makes a compelling case for the rediscovery of pessimism as a source for compassion, consolation, and perhaps even hope. Bringing to life one of the most vibrant eras in the history of philosophy, Mara van der Lugt discusses legendary figures such as Leibniz, Hume, Voltaire, Rousseau, Kant, and Schopenhauer. She also introduces readers to less familiar names, such as Bayle, King, La Mettrie, and Maupertuis. Van der Lugt describes not only how the earliest optimists and pessimists were deeply concerned with finding an answer to the question of the value of existence that does justice to the reality of human suffering, but also how they were fundamentally divided over what such an answer should look like. A breathtaking work of intellectual history by one of today's leading scholars, Dark Matters reveals how the crucial moral aim of pessimism is to find a way of speaking about suffering that offers consolation and does justice to the fragility of life.




God Can't


Book Description

Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary




Why Does God Allow Evil?


Book Description

"If you are looking for one book to make sense of the problem of evil, this book is for you." Sean McDowell Grasping This Truth Will Change Your View of God Forever If God is good and all-powerful, why doesn't He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as... Why do bad things happen to good people? Why should we have to pay for Adam's sin? How can eternal judgment be fair? But what if the real problem doesn't start with God...but with us? Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he'll help you discover the contrasting abundance of God's grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.




Ethics and the Problem of Evil


Book Description

Provocative essays that seek “to turn the attention of analytic philosophy of religion on the problem of evil . . . towards advances in ethical theory” (Reading Religion). The contributors to this book—Marilyn McCord Adams, John Hare, Linda Zagzebski, Laura Garcia, Bruce Russell, Stephen Wykstra, and Stephen Maitzen—attended two University of Notre Dame conferences in which they addressed the thesis that there are yet untapped resources in ethical theory for affecting a more adequate solution to the problem of evil. The problem of evil has been an extremely active area of study in the philosophy of religion for many years. Until now, most sources have focused on logical, metaphysical, and epistemological issues, leaving moral questions as open territory. With the resources of ethical theory firmly in hand, this volume provides lively insight into this ageless philosophical issue. “These essays—and others—will be of primary interest to scholars working in analytic philosophy of religion from a self-consciously Christian standpoint, but its audience is not limited to such persons. The book offers illustrative examples of how scholars in philosophy of religion understand their aims and how they go about making their arguments . . . hopefully more work will follow this volume’s lead.”—Reading Religion “Recommended.”—Choice




Evil in Modern Thought


Book Description

Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.




Ministry Digest, Vol. 04, No. 08


Book Description

In this issue we will continue four lines of ministry. The first line--The History of the Lord's Recovery--contains chapters 5 through 8 of The Apostles' Teaching, which are in volume 1 of The Collected Works of Witness Lee, 1990. This section includes fellowship concerning the outpouring of the Holy Spirit for the baptizing of all the believers into one Body, the ministry of Christ in His ascension, and the rapture of the saints. The second line--Words for New Believers--contains the concluding chapters of Crucial Truths in the Holy Scriptures, Volume 6, chapters 58 through 60, which are in volume 4 of The Collected Works of Witness Lee, 1932–1949. These chapters cover the subjects of paradise and the lake of fire, the rapture of the believers, and the second coming of Christ. This section then continues with chapter 1 of a new book, The Crucial Revelation of Life in the Scriptures, which is in volume 2 of The Collected Works of Witness Lee, 1969. This chapter covers the matter of life as seen in Genesis 1. The third line--Maturing in Life--contains chapters 49 and 50 of The Kingdom, which are in volume 2 of The Collected Works of Witness Lee, 1972. These chapters cover the exercise of the kingdom and a rich entrance into the kingdom. This section then continues with chapters 1 and 2 of a new book, Perfecting Training, which are in volume 1 of The Collected Works of Witness Lee, 1980. These chapters contain an opening word concerning the perfecting training and a word on the damage of opinion. The fourth line--The High Peak of the Divine Revelation--continues with chapters 22 through 25 of Crystallization-study of the Epistle to the Romans, which are in volume 1 of The Collected Works of Witness Lee, 1994–1997. These chapters cover the grace of God and the announcing of the gospel.




Evil is a Matter of Perspective


Book Description

Experience your favourite fantasy worlds through some of the most fearsome, devious, and brutal antagonists in fantasy. Villains take centre stage in nineteen dark and magical stories that will have you cheering for all the wrong heroes as they perform savage deeds towards wicked ends. And why not? They are the champions of their own stories¿evil is a matter of perspective.Authors:R. Scott Bakker (The Second Apocalypse)Adrian Tchaikovsky (Shadows of the Apt, The Tiger and the Wolf)Michael R. Fletcher (Manifest Delusions)Shawn Speakman (The Annwn Cycles)Teresa Frohock (Los Nefilim)Kaaron Warren (The Gate Theory, Mistification)Courtney Schafer (The Shattered Sigil)Marc Turner (Chronicles of the Exile)Jeff Salyards (Bloodsounder's Arc)Mazarkis Williams (The Tower & Knife)Deborah A. Wolf (The Dragon's Legacy)Brian Staveley (Chronicle of the Unhewn Throne)Alex Marshall (Crimson Empire)Bradley P. Beaulieu (The Song of the Shattered Sands, The Lays of Anuskaya)Matthew Ward (Shadow of the Raven, Coldharbour)Mark Alder (?Banners of Blood)Janny Wurts (The Wars of Light and Shadow, The Empire Trilogy)E.V. Morrigan (Glyph War world)Peter Orullian (The Vault of Heaven)Artists:Tommy Arnold (cover)Jason Deem (interior art)Shawn King (design)