Evkaf-i Humayun


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Evkaf-hümayun


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Evkaf-ı Hümayun


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Beyond the Exotic


Book Description

Most research has accepted stereotypical images of Muslim women, treating their outward manifestations, such as veiling, as passive and oppressive. Muslim women have been depicted as different, and by exoticizing (orientalizing) them—or Islamic society in general—“they” have been dealt with outside of general women’s history and regarded as having little to contribute to the writing of world history or to the life of their sisters worldwide. By approaching widely used sources with different questions and methodologies, and by using new or little-used material (with much primary research), this book redresses these deficiencies. Scholars revisit and reevaluate scripture and scriptural interpretation; church records involving non-Muslim women of the Arab world; archival court records dating from the present back to the Ottoman period; and the oral and material culture and its written record, including oral history, textbooks, sufi practices, and the politics of dress. By deconstructing the past, these scholars offer fresh perspectives on women’s roles and aspirations in Middle East societies.




The Imperial Politics of Architectural Conservation


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This book documents the changing role of the Islamic Waqf institution in Cyprus and the conservation of Waqf heritage buildings of Ottoman and Western origins. Previously ignored archives of documents detailing the conservation of Waqf buildings during Ottoman and British rule allow a fine-grained analysis of the colonial introduction of Western approaches to heritage conservation. Colonial rule saw major legislative and administrative changes to the originally autonomous Ottoman Waqf institution, which had already been subject to reforms under the Ottoman regime. Under British rule, Western heritage concepts and modern architectural conservation discourses became the core conservation principles in Cyprus. Earlier centralisation attempts during the Ottoman Tanzimat (1831-1876), and the procedural, technical, and political reconfigurations during the British colonial era in Cyprus (1878-1960), were key factors of the transformation of the Waqf’s traditional building upkeep system. These imperial interventions, their orientalist mindset, and the rise of nationalism, finally led to the erosion of Waqf in Cyprus as a non-Western and sustainable form of building conservation. This study reveals how the Western approach, the forms of expertise it privileges, and pragmatic diversions from this practice for political purposes, were useful in neutralizing the legitimacy of local practices, except in cases where opportunistic ‘recognition’ of their utility played a role in inter-communal, colonial, nationalist, and inter-imperial politics.




The Dervish Lodge


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3rd International Congress on Ottoman Studies (Abstract Book)


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The first International Ottoman Studies Congress (OSARK) took place in Sakarya, Turkey, from October 14-17, 2015. The OSARK 2018 was held in Tirana, Albania, from October 17-20. We would like to inform you that the third OSARK will be held in Istanbul, Turkey, from September 7-9, 2022, at Istanbul Medeniyet University. ----- İlki 14-17 Ekim 2015 tarihleri arasında Sakarya'da düzenlenen Uluslararası Osmanlı Araştırmaları Kongresi'nin (OSARK) ikincisi 17-20 Ekim 2018 tarihleri arasında Arnavutluk'un Tiran şehrinde icra edilmişti. Kongrenin üçüncüsü ise 7-9 Eylül 2022 tarihinde İstanbul Medeniyet Üniversitesi tarafından düzenlenecektir.