Exegesis of Commonplaces


Book Description

Léon Bloy's Exégèse des lieux communs-first published in 1902-appears here in English for the first time through Wiseblood Books. Among the novels, essays, biographies, and journals composed by Bloy, there is one work whose only appropriate classification was given directly in its title: Exegesis of Commonplaces-a peculiar foray into a genre normally reserved for theologians. And yet, as Albert Béguin notes in his sublime Léon Bloy: A Study in Impatience, Bloy's entire output may be seen as a labor of exegesis: "...it became Bloy's aim to make his mind as transparent as possible to the light of grace and to penetrate further and further into the mysteries hidden beneath the surface of history and the state of mankind." In the present volume, this "light of grace" is refracted upon the infallibly trite and rigorously unexamined language of the bourgeoisie. Banalities such as "Business is business," "You can't have everything," "I'll believe it when I see it," "Money can't buy happiness," etc., are treated with the gravity of sacred incantation and provide the framework for Bloy's dissections. As a matter of structure, Exegesis recalls Flaubert's Dictionary of Received Ideas or Bierce's Devil's Dictionary, but whereas the latter are largely satirical (and cynical) attacks on an emerging class of acquisitive conformists, Bloy's project excavates the spiritual content of what might otherwise be dismissed as mere vapidities. Though he despises the bourgeoisie for its greed and vanity, for its hypocrisies and cruelties, Bloy nevertheless recognizes that "the most inane representatives of the bourgeoisie are themselves fearsome prophets," and that, "in the form of Commonplaces, they continually and unwittingly advance truly impressive claims, the implications of which, to them, remain unknown." Those implications, the supernatural blood invigorating an otherwise superficial and often incoherent idiom, are Bloy's true subject, and it is the purpose of his Exegesis to distill their essence.




Exegesis of Commonplaces


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Iconographic Exegesis and Third Isaiah


Book Description

Although scholars employ pictorial material in biblical exegesis, the question of how images from the Ancient Near East can contribute to a better understanding of the Bible has been left unanswered. This is the first monograph to outline a historical method for iconographic exegesis. The methodological study includes both responses to important theoretical questions such as What is an image? and What is culture? and an interdisciplinary exploration of issues of history, art history, archaeology and cultural anthropology. The three-stage method proposed is embedded in hermeneutical and exegetical reflections. The application of iconographical exegesis to the interpretation of metaphors is also considered. In demonstrating the method and its application, Izaak J. de Hulster focuses on Third Isaiah and develops three iconographical exegetical studies on yad in Isaiah 56:5, light in Isaiah 60 and grape processing in Isaiah 63.




Theological Commonplaces


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Volumes 2-3 edited with annotations by Benjamin T.G. Mayes.




Constitutive Visions


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In Constitutive Visions, Christa Olson presents the rhetorical history of republican Ecuador as punctuated by repeated arguments over national identity. Those arguments—as they advanced theories of citizenship, popular sovereignty, and republican modernity—struggled to reconcile the presence of Ecuador’s large indigenous population with the dominance of a white-mestizo minority. Even as indigenous people were excluded from civic life, images of them proliferated in speeches, periodicals, and artworks during Ecuador’s long process of nation formation. Tracing how that contradiction illuminates the textures of national-identity formation, Constitutive Visions places petitions from indigenous laborers alongside oil paintings, overlays woodblock illustrations with legislative debates, and analyzes Ecuador’s nineteen constitutions in light of landscape painting. Taken together, these juxtapositions make sense of the contradictions that sustained and unsettled the postcolonial nation-state.




Common Places in Christian Theology


Book Description

Common Places in Christian Theology invites readers to discover the rich and complex world of Christian theology. Sponsored by the journal Lutheran Quarterly and written by some of the finest contemporary Lutheran theologians, this collection of essays helps Christian teachers understand and explain the grammar and inner logic of faith. Exploring everything from scriptural authority to salvation and justification and the last things, these writers provide a unique and compelling introduction to Lutheran theology. As you receive the essentials of each topic, you will also consider contemporary concerns, whether in theology, or from the natural sciences, social sciences, political theories, or hermeneutics. Whether you are a seasoned preacher looking to sharpen your understanding of faith or a curious Christian seeking to better articulate your relationship with God, Common Places in Christian Theology will challenge and inspire you to think through your faith and share it with others.




Calvin in Context


Book Description

The book illuminates Calvin's thought by placing it in the context of the theological and exegetical traditions--ancient, medieval, and contemporary-- that formed it and contributed to its particular texture. Steinmetz addresses a range of issues almost as wide as the Reformation itself, including the knowledge of God, the problem of iconoclasm, the doctrines of justification and predestination, and the role of the state and the civil magistrate. Along the way, Steinmetz also clarifies the substance of Calvin's quarrels with Lutherans, Catholics, Anabaptists, and assorted radicals from Ochino to Sozzini. For the new edition he has added a new Preface and four new chapters based on recent published and unpublished essays. An accessible yet authoritative general introduction to Calvin's thought, Calvin in Context engages a much wider range of primary sources than the standard introductions. It provides a context for understanding Calvin not from secondary literature about the later middle ages and Renaissance, but from the writings of Calvin's own contemporaries and the rich sources from which they drew.




A Companion to Peter Martyr Vermigli


Book Description

The great Florentine Protestant reformer Peter Martyr Vermigli (1499-1562) made a unique contribution to the scriptural hermeneutics of the Renaissance and Reformation, where classical theories of interpretation derived from Patristic and Scholastic sources engaged with new methods drawn from Humanism and Hebraism. Vermigli was one of the pioneers of the sixteenth century in acknowledging and harnessing the biblical scholarship of the medieval Rabbis. His eminence in the Catholic Church in Italy (until 1542) was followed by an equally distinguished career as theologian and exegete in Protestant Europe where he was professor successively in Strasbourg, Oxford, and finally in Zurich. The Companion consists of 24 essays divided among five themes addressing Vermigli s international career, hermeneutical method, biblical commentaries, major theological topics, and his later influence. Contributors include: Scott Amos, Michael Baumann, Jon Balserak, Luca Baschera, Maurice Boutin, Emidio Campi, John Patrick Donnelly SJ, Max Engammare, Gerald Hobbs, Frank James III, Gary Jenkins, Robert Kingdon, Torrance Kirby, William Klempa, Joseph McLelland, Charlotte Methuen, Christian Moser, David Neelands, Peter Opitz, Herman Selderhuis, Daniel Shute, David Wright, and Jason Zuidema.




Johannes Cocceius and the Exegetical Roots of Federal Theology


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Lee bedient sich der historischen Exegese, um zu erklären, wie sich die reformierte Bundestheologie entwickelt hat. Diese exegetische Methode zeigt die Schwächen aktueller dogmatischer Erklärungen zum Ursprung der Bundestheologie auf und liefert dabei neue Einsichten zur Lehre vom Bund.Der reformatorische Wende hin zu den Quellen warf neue Fragen zu der Bedeutung der biblischen Begriffe vom Bund, berith und diatheke, auf und führte zu der Entwicklung einer eher technischen lateinischen Terminologie, die zwischen foedus, testamentum und pactum unterschied. In diesem Kontext erlangte auch die Beziehung zwischen den Testamenten wieder mehr Bedeutung. Hebräer 7–10 versammelte diese verschiedenen Lehrmeinungen um sich, die im Laufe der Zeit zu einem dezidierten theologischen Bundestopos wurden. Der Hebräerkommentar von Johannes Cocceius von 1659 spiegelt beide Interpretationsanliegen wider. Er bedient sich typisch föderaler Terminologie, die erst im Laufe des 16. Jahrhunderts Eingang in den Sprachgebrauch der Theologen gefunden hatte. Cocceius betont sowohl eine testamentarische Kontinuität als auch den soteriologischen Bruch (er spricht von zwei Formen der Rechtfertigung, eine vor und eine nach Christus). Über die Untersuchung der älteren Hebräerkommentars von Cocceius sticht die hohe Bedeutung der testamentarischen Beziehungen in Cocceius' Denken hervor. Dadurch stellt sich heraus, dass seine Bundestheologie stärker als bislang angenommen in den Entwicklungen des 16. Jahrhunderts wurzelt. Ferner treten die zentralen Kontinuitäten in der reformierten Bundestheologie stärker hervor.




A Critique of the New Commonplaces


Book Description

Jacques Ellul--much less solemn in mood than usual--here cracks open political and sociological commonplaces, destructively and wittily demonstrating how our unthinking acceptance of them encourages hypocrisy, smugness, and mental inertia. Among the stereotypes of thought and speech thus exploded are such phrases as "You can't act without getting your hands dirty," "Work is freedom," "We must follow the current of history," and "Women find their freedom (dignity) in work." A certain number of these old saws preside over our daily life. They permit us to understand one another and to swim in the ordinary current of society. They are accepted as so certain that we almost never question them. They serve at once as sufficient explanations for everything and as "clinchers" in too many arguments. Ellul explores the ways in which such clichs mislead us and prevent us from having independent thoughts--and in fact keep us from facing the problems to which they are theoretically addressed. They are the "new commonplaces." Just as the nineteenth century brought forth many such commonplaces (they are enshrined in Leon Bloy's Exgse and Flaubert's Dictionnaire des ides reues), so our century has been busy creating its own. What Ellul has done is to stand still long enough to look at them carefully, attack them with cool reason, and leave them nakedly exposed. In this remarkable document, Ellul's caustic fearlessness is at the service of truths that often are cruel, but always are lucid and impassioned. He represents the voice of intelligence, and while doing so is often hilarious and always therapeutic about matters of first importance.