Fanti Customary Laws


Book Description




Fanti Customary Laws


Book Description










Fanti Customary Laws, 1904


Book Description

Excerpt from Fanti Customary Laws, 1904: A Brief Introduction to the Principles of the Native Laws and Customs of the Fanti and Akan Districts of the Gold Coast, With a Report of Some Cases Thereon Decided in the Law Courts This small contribution to the study of an aboriginal system of West African Customary Laws has met with an acceptance and appreciation wholly unexpected. No labour, therefore, has been spared to secure accuracy, and still striving after quality in this edition, every statement of the Law has been closely scrutinized and carefully reconsidered; and without forgetting this is but a brief introduction to the principles of the Customary Laws, some new matter has been added to several chapters. Guided by the experience derived from the use of this book in Court practice, it is hoped, the cases in footnotes will be found useful. The work of 1665, relating to the "Golden Coast of Guinney," referred to in this edition, is substantially compiled from de Faria da Sousa, the Portuguese author, the travels of John Lok in 1553 and 1554, Towrson in 1555 to 1557, published in Hakluyt, and Artus who wrote in 1625. A study of these ancient authors abundantly proves that when, in 1481, Portuguese navigators and other European trading adventurers first appeared on the Gold Coast, they found an organized society having kings, rulers, institutions, and a system of customary laws, most of which remain to this day. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.







Fanti Customary Laws; a Brief Introduction to the Principles of the Native Laws and Customs of the Fanti and Akan Districts of the Gold Coast


Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1904 edition. Excerpt: ... maintain themselves handsomely when their father is no more; and even to maintain their father's family after his death, as many do." CHAPTER VIII. SLANDER. Words which cause or produce any injury to the reputation of another are called defamatory, and, if false, are actionable. False defamatory words, when spoken, constitute slander. Where a person has been found guilty for using slanderous words, he is bound to retract his words publicly, in addition to paying a small fine by way of compensation to the aggrieved party. Words imputing witchcraft, adultery, immoral conduct, crime, and all words which sound to the disreputation of a person of whom they are spoken, are actionable. The native custom is more in accordance with natural justice, equity, and good conscience than the English law, which has been denounced by many a learned j udge. Says Lord Chancellor Campbell, in Lynch v. Knight and Wife, "I may lament the unsatisfactory state of our law, according to which the imputation by words, however gross, on an occasion however public, upon the chastity of a modest matron or a pure virgin is not actionable, without proof that it has actually produced special temporal damage to her." Instead of the word "unsatisfactory" I should substitute the word "barbarous," said Lord Brougham on the same occasion. Meredith remarks: "The law against witchcraft is particularly severe, inasmuch as it generally extends to all under the same roof; as it is supposed they possessed some portion of the malign influence." What makes it a serious offence is that witchcraft is considered hereditary, and to call a person Ayen, wizard, witch, implies that every member of such person's family is possessed of an evil spirit capable of doing infinite mischief, and...




Fanti Customary Laws, a Brief Introduction to the Principles of the Native Laws and Customs of the F


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Fanti Customary Laws


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John Mensah Sarbah, the first of the activist lawyer statesmen whose works have so marked Ghanaian history. Great Sarbah was the first formally trained Ghanaian lawyer and the author of the seminal work, Fanti Customary Laws, where he sought to set down the rules and principles of customary law, a tradition followed by subsequent generations of legal scholars such as Joseph Casely Hayford, J.B. Danquah, and Nii Amaah Ollenu. Their works served to reinforce the historic bargain and duality which characterise the Ghanaian legal environment - the coexistence of customary law and the received English law, both statutory and common law. Thus Ghana, like many other African countries, has a plural legal system, which the founders of our nation have chosen as an instrument of nation - building. The judges, both in colonial times and especially since independence, have been particularly resourceful in the development of this instrument, and have been adept at fashioning a peculiarly Ghanaian law, which is a fusion of the ancient customary law and the received common law.




African Customary Law: An Introduction


Book Description

The author is a Don at the School of Law, University of Nairobi Kenya and a development consultant with various NGOs and other international bodies in Eastern Africa region and Italy. He is a researcher and writer of articles and texts on matters concerning law and culture. Dr. Onyango is an expert in modern legal science with wide knowledge of law ranging from comparative legal system, international public law, ethics, philosophy, theology, sociology, mass media and social realities today. He is currently teaching Social Foundations of Law, Customary Law, International Public Law and International Relations at the University of Nairobi and he is a part-time lecturer at St. Pauls University. Among his publication are Cultural Gap and Economic Crisis in Africa and, Dholuo Grammar for Beginners.