Pulpit in Parliament


Book Description

Before the outbreak of hostilities between Charles I and the Long Parliament, the King had authorized a regular monthly fast for the realm which members of parliament later adopted as a program of national humiliation. At the invitation of individual members of parliament, two preachers, generally leading puritan clerics connected with the Westminster Assembly, which had been convened for the purpose of reforming the Church of England, were invited to speak. Drawing from some 240 published sermons, Professor Wilson presents a survey of the program, giving detailed scrutiny to the form and contents of the sermons. His aim throughout is to clarify the puritans' conceptions of the relationship between their religious movement and the political events of the period, and to assess the importance of these sermons for the interpretation of Puritanism. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




Puritan Iconoclasm During the English Civil War


Book Description

Julie Spraggon offers a detailed analysis of Puritan iconoclasm in England during the 1640s, which led to a resurgence of image breaking a century after the break with Rome. She examines parliamentary legislation, its enforcement & the parallel action undertaken by the army to rid the land of superstition.




The Oxford Handbook of the Early Modern Sermon


Book Description

Scholarly interest in the early modern sermon has flourished in recent years, driven by belated recognition of the crucial importance of preaching to religious, cultural, and political life in early modern Britain. The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720. The twenty-five original essays it contains represent emerging areas of interest, including research on sermons in performance, pulpit censorship, preaching and ecclesiology, women and sermons, the social, economic, and literary history of sermons in manuscript and print, and non-elite preaching. The Handbook also responds to the recently recognised need to extend thinking about the 'early modern' across the watershed of the civil wars and interregnum, on both sides of which sermons and preaching remained a potent instrument of religious politics and a literary form of central importance to British culture. Complete with appendices of original documents of sermon theory, reception, and regulation, and generously illustrated, this is a comprehensive guide to the rhetorical, ecclesiastical, and historical precepts essential to the study of the early modern sermon in Britain.







A Constitutional Culture


Book Description

In A Constitutional Culture, Adrian Chastain Weimer uncovers the story of how, more than a hundred years before the American Revolution, colonists pledged their lives and livelihoods to the defense of local political institutions against arbitrary rule. With the return of Charles II to the English throne in 1660, the puritan-led colonies faced enormous pressure to conform to the crown’s priorities. Charles demanded that puritans change voting practices, baptismal policies, and laws, and he also cast an eye on local resources such as forests, a valuable source of masts for the English navy. Moreover, to enforce these demands, the king sent four royal commissioners on warships, ostensibly headed for New Netherland but easily redirected toward Boston. In the face of this threat to local rule, colonists had to decide whether they would submit to the commissioners’ authority, which they viewed as arbitrary because it was not accountable to the people, or whether they would mobilize to defy the crown. Those resisting the crown included not just freemen (voters) but also people often seen as excluded or marginalized such as non-freemen, indentured servants, and women. Together they crafted a potent regional constitutional culture in defiance of Charles II that was characterized by a skepticism of metropolitan ambition, a defense of civil and religious liberties, and a conviction that self-government was divinely sanctioned. Weimer shows how they expressed this constitutional culture through a set of well-rehearsed practices—including fast days, debates, committee work, and petitions. Equipped with a ready vocabulary for criticizing arbitrary rule, with a providentially informed capacity for risk-taking, and with a set of intellectual frameworks for divided sovereignty, the constitutional culture that New Englanders forged would not easily succumb to an imperial authority intent on consolidating its power.




The Political Bible in Early Modern England


Book Description

This book explores the Bible as a political document in seventeenth-century England, revealing how it provided a key language of political debate.




Political Speaking Justified


Book Description

An Inspector Alvarez Mystery - Inspector Alvarez is just considering whether he can surreptitiously leave work early when a colleague calls to tell him that an Englishman has been found dead in his car in his garage, the engine on and the tank empty. Alvarez, chafing over the prospect of an evening on the job, proceeds to the scene, but his hopes of a quick and easy case are dashed – for while the man was found in a car full of fumes, it appears the cause of death was not carbon-monoxide poisoning . . .