VolcáN Apasionado


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MI ALMA DE POETA ESTA LLENA DE ILUSIÓN POR EXPRESAR LO QUE SIENTO EN CADA UNO DE MIS POEMAS QUE USTEDES PRONTO VERÁN EN ESTE LIBRO QUE ACABO DE SACAR PARA QUE TODA LA PERSONA QUE LO LEA BUSQUE EN MIS PALABRAS EL AMOR QUE A VECES SE NOS ACERCA Y POR NO EXPRESAR PALABRAS QUE LES LLEGUEN AL CORAZÓN DEJAMOS ESCAPAR EL AMOR EN NUESTRAS VIDAS ESPERO ESTAS PALABRAS Y LO QUE EXPRESO EN CADA UNO DE MIS POEMAS SE LES ABRA EL CORAZÓN PARA VIVIR EN ESTE MUNDO UN POCO MEJOR LA VIDA ES UNA SOLA Y A VECES ES MUY CORTA Y PASA A VECES SIN DARNOS CUENTA VIVAMOS CADA DÍA CON UNA ESPERANZA Y NO DEJEMOS PERDER EL VALOR HUMANO Y NO PERDAMOS LA SONRISA LA ALEGRÍA DE UN DESPERTAR DE EL DÍA TRAS EL DÍA SIEMPRE CON DIOS EN SU CORAZÓN....




Nuevas Dimensiones


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Holy Organ or Unholy Idol?


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Holy Organ or Unholy Idol? focuses on the significance of the cult of the Sacred Heart of Jesus and its accompanying imagery in eighteenth-century New Spain. Lauren G. Kilroy-Ewbank considers paintings, prints, devotional texts, and archival sources within the Mexican context alongside issues and debates occurring in Europe to situate the New Spanish cult within local and global developments. She examines the iconography of these religious images and frames them within broader socio-political and religious discourses related to the Eucharist, the sun, the Jesuits, scientific and anatomical ideas, and mysticism. Images of the Heart helped to champion the cult’s validity as it was attacked by religious reformers.




La Voz


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Teacher's Edition Nuevas Dimensiones


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Caras


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An anthology of poems, stories, and essays by Mexican American teenagers.







Revista de Madrid


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Black Bride of Christ


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Teresa de Santo Domingo, born with the name Chicaba, was a slave captured in the territory known to seventeenth- and eighteenth-century Spanish and Portuguese navigators and slave traffickers as La Mina Baja del Oro, the part of West Africa that extends through present-day eastern Ghana, Togo, Benin, and western Nigeria. Upon the death of her Spanish master, Chicaba was freed to enter a convent. The Dominicans of La Penitencia in Salamanca accepted her after she had been rejected by several other monasteries because of her skin color. Even in her own religious community, race put her at a disadvantage in the highly stratified social hierarchy of monastic houses of the era. Her life story is known to us through a document entitled Compendio de la vida ejemplar de la Venerable Madre Sor Teresa Juliana de Santo Domingo, which is the foundational documentary evidence in the case for beatification of this nun, and as such it is the most significant and comprehensive source of information about her. This volume, the first English translation of the Compendio, is a hagiography, an example of a biographical genre that recounts the lives and describes the spiritual practices of saints officially canonized by the Church, respected ecclesiastical leaders, or holy people informally recognized by local devotees. The effort to have Chicaba canonized continues today, as Fra-Molinero and Houchins explore in their introduction to the volume.