Representations of Precarity in South Asian Literature in English


Book Description

This book analyzes precarious conditions and their manifestations in recent South Asian literature in English. Themes of disability, rural-urban division, caste, terrorism, poverty, gender, necropolitics, and uneven globalization are discussed in this book by established and emerging international scholars. Drawing their arguments from literary works rooted in the neoliberal period, the chapters show how the extractive ideology of neoliberalism invades the cultural, political, economic, and social spheres of postcolonial South Asia. The book explores different forms of “precarity” to investigate the vulnerable and insecure life conditions embodied in the everyday life of South Asia, enabling the reader to see through the rhetoric of “rising Asia”.




The Cochin Tribes and Castes ...


Book Description







The Tribes and Castes of Bombay


Book Description

A comprehensive and authoritative work that describes the history, caste, custom and manners of the various groups of people that inhabit the then Presidency of Bombay (it included, apart from Maharastra, large tracts of the Deccan, Konkan and Gujarat). The tribes are listed alphabetically and the work is enclosed in 3 volumes. This work was commenced on the orders of the British Indian Government ion 1901. It was first published in 1922.













Water in a Broken Pot


Book Description

Incredibly moving and hauntingly honest, Water in a Broken Pot is the memoir of Yogesh Maitreya, a leading independent Indian Dalit publisher, writer, and poet. Encompassing experiences of pain, loneliness, depravation, alienation, and the political consciousness of his caste identity, this intimately moving memoir is a story of resilience and raw brutality. Growing up in a working-class family with meagre wages to get by in life, Yogesh writes of his father's struggle against alcohol and passion for cinema; of intergenerational dreams shattered; working day and night shifts in factories; the struggle of being lost, overlooked and unmentored in India's schooling, college and University systems which continue to be casteist, exclusionary and hostile; and feelings of lovelessness, loss and heartaches. Having hopped from gig to gig to make ends meet, he writes of his eventual discovery of the written word, literature and the Ambedkarite legacy, which helped shape his dreams, identity and the eventual career choice of publishing books. In sharing his story, this fresh and radical voice tells his truth in the most frank and unfiltered of ways, as it happened, giving us readers permission to also be vulnerable in telling our tales.




Castes and Tribes of Southern India (Complete)


Book Description

In 1894, equipped with a set of anthropometric instruments obtained on loan from the Asiatic Society of Bengal, I commenced an investigation of the tribes of the Nīlgiri hills, the Todas, Kotas, and Badagas, bringing down on myself the unofficial criticism that “anthropological research at high altitudes is eminently indicated when the thermometer registers 100° in Madras.” From this modest beginning have resulted:—(1) investigation of various classes which inhabit the city of Madras; (2) periodical tours to various parts of the Madras Presidency, with a view to the study of the more important tribes and classes; (3) the publication of Bulletins, wherein the results of my work are embodied; (4) the establishment of an anthropological laboratory; (5) a collection of photographs of Native types; (6) a series of lantern slides for lecture purposes; (7) a collection of phonograph records of tribal songs and music. The scheme for a systematic and detailed ethnographic survey of the whole of India received the formal sanction of the Government of India in 1901. A Superintendent of Ethnography was appointed for each Presidency or Province, to carry out the work of the survey in addition to his other duties. The other duty, in my particular case—the direction of a large local museum—happily made an excellent blend with the survey operations, as the work of collection for the ethnological section went on simultaneously with that of investigation. The survey was financed for a period of five (afterwards extended to eight) years, and an annual allotment of Rs. 5,000 provided for each Presidency and Province. This included Rs. 2,000 for approved notes on monographs, and replies to the stereotyped series of questions. The replies to these questions were not, I am bound to admit, always entirely satisfactory, as they broke down both in accuracy and detail. I may, as an illustration, cite the following description of making fire by friction. “They know how to make fire, i.e., by friction of wood as well as stone, etc. They take a triangular cut of stone, and one flat oblong size flat. They hit one another with the maintenance of cocoanut fibre or copper, then fire sets immediately, and also by rubbing the two barks frequently with each other they make fire.”