The Publishers Weekly


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Margot


Book Description

Among all the disciples of Swami Vivekananda, Sister Nivedita occupies pride of place. Margaret Noble arrived at India’s shores in the late nineteenth century, took the vows of a brahmacharini, and devoted the rest of her life to the cause of India. Apart from educating women, Nivedita wrote valuable treatises on Hindu thought and Indian culture, inspiring nationalist sentiment and unity. She won over leading national figures of the day with her fierce intellect, and even influenced the ending of Rabindranath Tagore’s novel, Gora. Known to be ‘drunk with India’, she provided immense professional support to the brilliant scientist Jagadish Chandra Bose; dialogued with great leaders like G.K. Gokhale and Aurobindo Ghosh; and inspired Abanindranath Tagore to create a painting that eventually became the iconic Bharat Mata. In this compelling biography, the author traces the development of Margaret from a loyal Irishwoman into Sister Nivedita, and finally into ‘Lok Mata’ or ‘People’s Mother’—a title bestowed on her by Tagore. She draws on Nivedita’s vast corpus of writings and personal letters to provide an intimate view of her life and thought. Through an insightful and moving narrative, Margot reveals the feisty, irrepressible spirit behind one of India’s greatest friends.




The Spectator


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A weekly review of politics, literature, theology, and art.




India, Mystic, Complex, and Real


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The book contains the role of the Ramacaritamanasa in the lives of




Bulletin (1901-195 )


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‘Greater India’ and the Indian Expansionist Imagination, c. 1885–1965


Book Description

This book is the first systematic study of the genealogy, discursive structures, and political implications of the concept of ‘Greater India’, implying a Hindu colonization of Southeast Asia, and used by extension to argue for a past Indian greatness as a colonial power, reproducible in the present and future. From the 1880s to the 1960s, protagonists of the Greater India theme attempted to make a case for the importance of an expansionist Indian civilisation in civilizing Southeast Asia. The argument was extended to include Central Asia, Africa, North and South America, and other regions where Indian migrants were to be found. The advocates of this Indocentric and Hindu revivalist approach, with Hindu and Indian often taken to be synonymous, were involved in a quintessentially parochial project, despite its apparently international dimensions: to justify an Indian expansionist imagination that viewed India’s past as a colonizer and civilizer of other lands as a model for the restoration of that past greatness in the future. Zabarskaite shows that the crucial ideologues and elements used for the formation of the construct of Greater India can be traced to the svadeśī movement of the turn of the century, and that Greater India moved easily between the domains of the scholarly and the popular as it sought to establish itself as a form of nationalist self-assertion.







Quarterly Bulletin


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