Foreign Wife Elegy


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The Ocean in the Closet


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A girl reaches across an ocean to heal three generations from the aftermath of war.




Elegy for Iris


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"I was living in a fairy story--the kind with sinister overtones and not always a happy ending--in which a young man loves a beautiful maiden who returns his love but is always disappearing into some unknown and mysterious world, about which she will reveal nothing." So John Bayley describes his life with his wife, Iris Murdoch, one of the greatest contemporary writers in the English-speaking world, revered for her works of philosophy and beloved for her incandescent novels. In Elegy for Iris, Bayley attempts to uncover the real Iris, whose mysterious world took on darker shades as she descended into Alzheimer's disease. Elegy for Iris is a luminous memoir about the beauty of youth and aging, and a celebration of a brilliant life and an undying love.




Elegy for My Wife


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Propertius in Love


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These ardent, even obsessed, poems about erotic passion are among the brightest jewels in the crown of Latin literature. Written by Propertius, Rome's greatest poet of love, who was born around 50 b.c., a contemporary of Ovid, these elegies tell of Propertius' tormented relationship with a woman he calls "Cynthia." Their connection was sometimes blissful, more often agonizing, but as the poet came to recognize, it went beyond pride or shame to become the defining event of his life. Whether or not it was Propertius' explicit intention, these elegies extend our ideas of desire, and of the human condition itself.




Feeling as a Foreign Language


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In Feeling as a Foreign Language, Alice Fulton considers poetry's uncanny ability to access and recreate emotions so wayward they go unnamed. Fulton contemplates topics ranging from the intricacies of a rare genetic syndrome to fractals from the aesthetics of complexity theory to the need for "cultural incorrectness." Along the way, she falls in love with an outrageous 17th century poet, argues for a Dickinsonian tradition in American letters, and calls for a courageous poetics of inconvenient knowledge.




An Elegy for Easterly


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A woman in a township in Zimbabwe is surrounded by throngs of dusty children but longs for a baby of her own; an old man finds that his new job making coffins at No Matter Funeral Parlor brings unexpected riches; a politician's widow stands quietly by at her husband's funeral, watching his colleagues bury an empty casket. Petina Gappah's characters may have ordinary hopes and dreams, but they are living in a world where a loaf of bread costs half a million dollars, where wives can't trust even their husbands for fear of AIDS, and where people know exactly what will be printed in the one and only daily newspaper because the news is always, always good. In her spirited debut collection, the Zimbabwean writer Petina Gappah brings us the resilience and inventiveness of the people who struggle to live under Robert Mugabe's regime. She takes us across the city of Harare, from the townships beset by power cuts to the manicured lawns of privilege and corruption, where wealthy husbands keep their first wives in the "big houses" while their unofficial second wives wait in the "small houses," hoping for a promotion. Despite their circumstances, the characters in An Elegy for Easterly are more than victims—they are all too human, with as much capacity to inflict pain as to endure it. They struggle with the larger issues common to all people everywhere: failed promises, unfulfilled dreams, and the yearning for something to anchor them to life.




Amores


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Parallel latin & English texts.




Elegies


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The Prose Elegy


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Traditional English poetic elegists offer both writers and readers hope. After lamenting an individual's death and confronting the mortality of all living things, these poets seek consolation from religion, philosophy, or culture for the inevitability of death. The modern prose elegy, however, follows a different path -- one that determinedly questions all possible resolutions. In The Prose Elegy, John B. Vickery continues the work he began in The Modern Elegiac Temper, which examined the form in British and American poetry. He now considers the works of American and British fiction writers from Henry James to Joan Didion and reveals how the elegy expanded into prose and why it evolved so as to deal not only with death but also with other forms of loss. Focusing on individual works, Vickery explores both the forms the elegy takes throughout the twentieth century and the skeptical and uncertain attitudes of writers struggling to confront the trauma of loss. He offers detailed interpretations of the elegiac components in the works of novelists James Joyce, William Faulkner, Virginia Woolf, and Ernest Hemingway, each of whom forged a distinctive style, as well as chroniclers of a pervasive stoicism, such as Malcolm Lowry and Joan Didion, and writers as nuanced as Sherwood Anderson, F. Scott Fitzgerald, James Agee, and Ford Madox Ford.For these writers, Vickery shows, sorrow intrudes upon the personal, intellectual, and cultural aspects of daily living. By exploring how loss touches each of these areas, their books probe intellectual boundaries and discover new elegiac themes. Truman Capote and John Updike, for example, view memory -- which can disappear quickly -- as inherently sad. They therefore elegize memory. What consoles writers of the modern elegy changes too. In place of Milton's religion or Shelley's philosophy, twentieth-century writers also seek comfort from what also saddens them: family, marriage, and ideas of the self. In The Prose Elegy, Vickery convincingly demonstrates that the elegy remains a dominant mode throughout British and American literature -- with perhaps greater pertinence to our lives than ever before.