Up from Methodism


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American Saint


Book Description

English-born Francis Asbury was one of the most important religious leaders in American history. Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.




The Methodists and Revolutionary America, 1760-1800


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The Methodists and Revolutionary America is the first in-depth narrative of the origins of American Methodism, one of the most significant popular movements in American history. Placing Methodism's rise in the ideological context of the American Revolution and the complex social setting of the greater Middle Atlantic where it was first introduced, Dee Andrews argues that this new religion provided an alternative to the exclusionary politics of Revolutionary America. With its call to missionary preaching, its enthusiastic revivals, and its prolific religious societies, Methodism competed with republicanism for a place at the center of American culture. Based on rare archival sources and a wealth of Wesleyan literature, this book examines all aspects of the early movement. From Methodism's Wesleyan beginnings to the prominence of women in local societies, the construction of African Methodism, the diverse social profile of Methodist men, and contests over the movement's future, Andrews charts Methodism's metamorphosis from a British missionary organization to a fully Americanized church. Weaving together narrative and analysis, Andrews explains Methodism's extraordinary popular appeal in rich and compelling new detail.




Methodist and Pietist


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In 1968, the Methodist and Evangelical United Brethren (EUB) churches merged to form The United Methodist Church. More than forty years later, many United Methodists know very little about the history, doctrine, and polity of the EUB. To be sure, there are vestiges of the EUB, most notably the Confession of Faith, in the United Methodist Book of Discipline, but there is much more to be profitably explored. For example, the EUB represents a strand of German Pietism that developed an emphasis on the work of the Holy Spirit in the life of the church that, with the exception of Wesley, Fletcher and the early Methodists, was unparalleled in the history of Protestantism. This book makes accessible to clergy and laity alike the considerable riches of the EUB tradition with a view toward the renewal of United Methodism today.




Methodism


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Hempton explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s.




A Will to Choose


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A Will to Choose traces the history of African-American Methodism beginning with their emergence in the fledgling American Methodist movement in the 1760s. Responding to Methodism's anti-slavery stance, African-Americans joined the new movement in large numbers and by the end of the eighteenth century, had made up the largest minority in the Methodist church, filling positions of authority as class leaders, exhorters, and preachers. Through the first half of the nineteenth century, African Americans used the resources of the church in their struggle for liberation from slavery and racism in the secular culture. --From publisher description.




Francis Asbury


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Francis Asbury (August 20, 1745 – March 31, 1816) was one of the first two bishops of the Methodist Episcopal Church in the United States. As a young man English-born Francis Asbury traveled to America after being asked by John Wesley. During his 45-year ministry in America he devoted his life to ministry, traveling on horseback or by carriage thousands of miles to faithfully deliver sermons to those living on the frontier. Bishop Asbury's tireless leadership helped spread Methodism in America. He was the single greatest person responsible for establishing the Methodist church in America. He also launched several schools during his lifetime. His journal also left a lasting legacy and is valuable to scholars for its account of frontier society, as well as giving insights into his personal life and ministry. When Asbury arrived in America he climbed on the back of his horse and started riding and preaching the gospel. He never stopped riding and preaching across the land of America until the day he died. He never owned or even rented a house. Day and night, through rain or snow, he said, “I’ll never stop”. He continued saying, "No one will ever know my struggles, I am weary in body and mind”. He also said “All my earthly goods are reduced down to what I can fit in my saddle bags." One of the typical prayers he would say, even on his way to America, was “Lord, we are in thy hands and in thy work. Thou knowest what is best of us and for thy work; whether plenty or poverty. The hearts of all men are in thy hands. If it is best for us and for thy church that we should be cramped and straitened, let the people’s hands and hearts be closed: If it is better for us; for the church,—and more to thy glory that we should abound in the comforts of life; do thou dispose the hearts of those we serve to give accordingly: and may we learn to be content whether we abound, or suffer need” Within the first 17 days of being in the colonies, he had preached in Philadelphia and New York. During the first year he was Mr. Wesley’s assistant and preached in 25 different settlements. When the American War of Independence broke out in 1776, he was the only Methodist minister to remain in America. In 1784, John Wesley named Asbury and Thomas Coke as co-superintendents of the work in America. This marked the beginning of the "Methodist Episcopal Church of the USA". For the next 32 years, Asbury led all the Methodists in America. His manner of life and his ceaseless activities throughout his long and distinguished ecclesiastical career were unmatched. He rose at five every morning to read the Bible, and preached almost every day and many times he delivered more than two or three sermons a day. It was said of him that he was “one of the wisest and most farseeing men of his day”. Like Wesley, Asbury preached in myriad places: courthouses, public houses, tobacco houses, fields, public squares, wherever a crowd assembled to hear him. For the remainder of his life he rode an average of 6,000 miles each year, preaching virtually every day and conducting meetings and conferences. Under his direction, the church grew from 1,200 to 214,000 members and ordained 700 preachers. Among the men he ordained was Richard Allen in Philadelphia, the first black minister in the United States. He lived in an exciting time in American history; Asbury was reported to be an extraordinary preacher. What more need be said of him after he had finished his course, having kept the faith, than was said of La Tour d'Auvergne, the warrior of Breton, fallen in battle, when his name was called and some comrade in arms who held him in loving remembrance, responded, 'Dead on the field'? In this powerful and impressive biography, Ezra Tipple tells of the self-sacrificing life’s journey of Francis Asbury, the Prophet of the Long Road, who spared nothing in his zeal to bring the gospel to America.




American Methodism


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