The Mexican Frontier, 1821-1846


Book Description

Reinterprets borderlands history from the Mexican perspective.




Children of Coyote, Missionaries of Saint Francis


Book Description

Recovering lost voices and exploring issues intimate and institutional, this sweeping examination of Spanish California illuminates Indian struggles against a confining colonial order and amidst harrowing depopulation. To capture the enormous challenges Indians confronted, Steven W. Hackel integrates textual and quantitative sources and weaves together analyses of disease and depopulation, marriage and sexuality, crime and punishment, and religious, economic, and political change. As colonization reduced their numbers and remade California, Indians congregated in missions, where they forged communities under Franciscan oversight. Yet missions proved disastrously unhealthful and coercive, as Franciscans sought control over Indians' beliefs and instituted unfamiliar systems of labor and punishment. Even so, remnants of Indian groups still survived when Mexican officials ended Franciscan rule in the 1830s. Many regained land and found strength in ancestral cultures that predated the Spaniards' arrival. At this study's heart are the dynamic interactions in and around Mission San Carlos Borromeo between Monterey region Indians (the Children of Coyote) and Spanish missionaries, soldiers, and settlers. Hackel places these local developments in the context of the California mission system and draws comparisons between California and other areas of the Spanish Borderlands and colonial America. Concentrating on the experiences of the Costanoan and Esselen peoples during the colonial period, Children of Coyote concludes with an epilogue that carries the story of their survival to the present day.




Indians, Franciscans, and Spanish Colonization


Book Description

A readable and succinct account of how Indians fared under their Spanish Franciscan colonizers.




Beyond the Devil’s Road


Book Description

The explorations of Francisco Garcés, an intrepid Franciscan friar of the eighteenth century, led to the opening of the first overland route from Mexico to California, produced new knowledge of unmapped terrain and unknown peoples, and revived dreams of Spanish imperial expansion. Beyond the Devil’s Road tells, for the first time, the full story of this extraordinary man’s epic life and journey and his critical place in the history of the American Southwest. From the moment he took up residence at the lonely mission of San Xavier del Bac in 1768, Garcés stood out among his fellow Spaniards for both the affection he showed the region’s Native peoples and his bravery. Traveling thousands of miles through modern Arizona, California, and Nevada to gather information for his superiors and preach to the unbaptized, he engaged the Indians of the Southwest with a respect for their ways and customs unprecedented among his peers, presaging a new—and better—model for cultural encounters. Along the way, he contacted more Indigenous groups than any other missionary of his time, often as the first European to do so. Garcés also paved the way and served as a guide for the famous expeditions of Juan Bautista de Anza in 1774 and 1775–76, bringing the first Spanish settlers to California—before the road he’d helped to open led to his death in the Quechan uprising of 1781. Consulting archives on three continents, including previously untapped sources and Garcés’s extensive diaries and letters, long obscured by unyielding language and handwriting, Beer crafts a nuanced and thoroughly engaging account of this incomparable explorer, groundbreaking missionary, and central actor in New Spain’s final sustained effort to expand its dominion into the lands that would become the American Southwest.




Native Americans, Christianity, and the Reshaping of the American Religious Landscape


Book Description

In this interdisciplinary collection of essays, Joel W. Martin and Mark A. Nicholas gather emerging and leading voices in the study of Native American religion to reconsider the complex and often misunderstood history of Native peoples' engagement with Christianity and with Euro-American missionaries. Surveying mission encounters from contact through the mid-nineteenth century, the volume alters and enriches our understanding of both American Christianity and indigenous religion. The essays here explore a variety of postcontact identities, including indigenous Christians, "mission friendly" non-Christians, and ex-Christians, thereby exploring the shifting world of Native-white cultural and religious exchange. Rather than questioning the authenticity of Native Christian experiences, these scholars reveal how indigenous peoples negotiated change with regard to missions, missionaries, and Christianity. This collection challenges the pervasive stereotype of Native Americans as culturally static and ill-equipped to navigate the roiling currents associated with colonialism and missionization. The contributors are Emma Anderson, Joanna Brooks, Steven W. Hackel, Tracy Neal Leavelle, Daniel Mandell, Joel W. Martin, Michael D. McNally, Mark A. Nicholas, Michelene Pesantubbee, David J. Silverman, Laura M. Stevens, Rachel Wheeler, Douglas L. Winiarski, and Hilary E. Wyss.




The San Antonio Missions and their System of Land Tenure


Book Description

San Antonio, Texas, is unique among North American cities in having five former Spanish missions: San Antonio de Valero (The Alamo; founded in 1718), San José y San Miguel de Aguayo (1720), Nuestra Señora de la Purísima Concepción de Acuña (1731), San Juan Capistrano (1731), and San Francisco de la Espada (1731). These missions attract a good deal of popular interest but, until this book, they had received surprisingly little scholarly study. The San Antonio Missions and Their System of Land Tenure, a winner in the Presidio La Bahía Award competition, looks at one previously unexamined aspect of mission history—the changes in landownership as the missions passed from sacred to secular owners in the late eighteenth and early nineteenth centuries. Drawing on exhaustive research in San Antonio and Bexar County archives, Félix Almaráz has reconstructed the land tenure system that began with the Spaniards' jurisprudential right of discovery and progressed through colonial development, culminating with ownership of the mission properties under successive civic jurisdictions (independent Mexico, Republic of Texas, State of Texas, Bexar County, and City of San Antonio). Several broad questions served as focus points for the research. What were the legal bases for the Franciscan missions as instruments of the Spanish Empire? What was the extent of the initial land grants at the time of their establishment in the eighteenth century? How were the missions' agricultural and pastoral lands configured? And, finally, what impact has urbanization had upon the former Franciscan foundations? The findings in this study will be valuable for scholars of Texas borderlands and Hispanic New World history. Additionally, genealogists and people with roots in the San Antonio missions area may find useful clues to family history in this extensive study of landownership along the banks of the Río San Antonio.