The Star of Redemption


Book Description

The Star of Redemption is widely recognized as a key document of modern existential thought and a significant contribution to Jewish theology in the twentieth century. An affirmation of what Rosenzweig called “the new thinking,” the work ensconces common sense in the place of abstract, conceptual philosophizing and posits the validity of the concrete, individual human being over that of “humanity” in general. Fusing philosophy and theology, it assigns both Judaism and Christianity distinct but equally important roles in the spiritual structure of the world, and finds in both biblical religions approaches toward a comprehension of reality.




On Jewish Learning


Book Description

Seeking how to be an observant Jew in the modern world, Rosenzweig refused to reduce the traditions of Jewish law to mere rituals, customs, and folkways. His aim for himself and for others was to find Judaism by living it, and to live it by knowing it more deeply."--BOOK JACKET.




Franz Rosenzweig and the Systematic Task of Philosophy


Book Description

Pollock argues that Rosenzweig's The Star of Redemption is devoted to the philosophical task of grasping 'the All' - the whole of what is - as a system.




Understanding the Sick and the Healthy


Book Description

Rosenzweig, one of the century's great Jewish thinkers, wrote his book in 1921 as an accessible précis of his famous Star of Redemption. An elegant introduction to Rosenzweig's "new thinking," this book puts forth an important critique of the 19th-century German Idealist philosophical tradition and expresses a powerful vision of Jewish religion.




System and Revelation


Book Description

Jewish philosopher Franz Rosenzweig questioned the whole of Western philosophical tradition and tried to found a "new thinking" based on the Jewish-Christian concept of Revelation. System and Revelation, the first contemporary, comprehensive analysis of Rosenzweig's thinking, describes his philosophy as it is presented in his major work, The Star of Redemption, and highlights its relevance to postmodern thinking. The Star of Redemption, first published in 1921, has as its background World War I and the bloody collapse of traditional Europe and its values. In it, Rosenzweig attempted to elaborate a vast theoretical construction that was based upon the most specific categories of Judaism but tended nonetheless to universal signification. One of the central assertions of the book was that the history of the West, a history that is itself the last avatar of universal history, unavoidably rests upon violence and war. The first part of The Star of Redemption features a critique of Western rationality, which Moses analyzes with forcefulness and clarity. In the chapters devoted to the second part of The Star, Moses describes the coming into relation of the elements (God, Man, World) isolated by the breakup of the Hegelian totality. The third part of The Star describes Judaism and Christianity in their sociological reality--mainly through the analysis of their sacred time. Finally, the last chapter addresses the one Truth that transcends both Judaism and Christianity. Emphasizing the conceptual structures of Rosenzweig's philosophy, its references to cultural and historical data, as well as the implicit tensions that undermine the systematical coherence of this thinking, Moses underlines some of the most fundamental speculative gestures in Rosenzweig's thought. System and Revelation is neither Rosenzweig's spiritual biography nor a study of the whole of his work; rather it is a look at Rosenzweig's place within the history of contemporary philosophy through an analysis that is part exposition, part commentary, and part interpretation.




Philosophical and Theological Writings


Book Description

This volume brings together Rosenzweig's central essays on theology and philosophy, including two works available for the first time in English: the conclusion to Rosenzweig's book Hegel and the State, and Rosenzweig's famous letter to Rudolph Ehrenberg known as the Urzelle of the Star of Redemption, an essential work for understanding Rosenzweig, Weimar theology and philosophy, and German idealism and the existential reaction of the period. Additional selections are presented in new or revised translations. Introduction and notes by Franks and Morgan set Rosenzweig's works in context and illuminate his role as one of the key thinkers of the period.




Idolatry and Representation


Book Description

Although Franz Rosenzweig is arguably the most important Jewish philosopher of the twentieth century, his thought remains little understood. Here, Leora Batnitzky argues that Rosenzweig's redirection of German-Jewish ethical monotheism anticipates and challenges contemporary trends in religious studies, ethics, philosophy, anthropology, theology, and biblical studies. This text, which captures the hermeneutical movement of Rosenzweig's corpus, is the first to consider the full import of the cultural criticism articulated in his writings on the modern meanings of art, language, ethics, and national identity. In the process, the book solves significant conundrums about Rosenzweig's relation to German idealism, to other major Jewish thinkers, to Jewish political life, and to Christianity, and brings Rosenzweig into conversation with key contemporary thinkers. Drawing on Rosenzweig's view that Judaism's ban on idolatry is the crucial intellectual and spiritual resource available to respond to the social implications of human finitude, Batnitzky interrogates idolatry as a modern possibility. Her analysis speaks not only to the question of Judaism's relationship to modernity (and vice versa), but also to the generic question of the present's relationship to the past--a subject of great importance to anyone contemplating the modern statuses of religious tradition, reason, science, and historical inquiry. By way of Rosenzweig, Batnitzky argues that contemporary philosophers and ethicists must relearn their approaches to religious traditions and texts to address today's central ethical problems.




A User's Guide to Franz Rosenzweig's Star of Redemption


Book Description

This user-friendly guide will help students of the 'Star' to be able to discuss at a basic level what, at least conceptually, Rosenzweig intended to say and how all that he says is interrelated.




"Into Life." Franz Rosenzweig on Knowledge, Aesthetics, and Politics


Book Description

The volume collects a series of groundbreaking new studies which delve into the work of Franz Rosenzweig and assess its enduring yet still unacknowledged value for Epistemology, Aesthetics, Moral and Political Philosophy, going far beyond Theology and Philosophy of Religion.




Freud's Moses


Book Description

Moses and Monotheism, Freud's last major book and the only one specifically devoted to a Jewish theme, has proved to be one of the most controversial and enigmatic works in the Freudian canon. Among other things, Freud claims in the book that Moses was an Egyptian, that he derived the notion of monotheism from Egyptian concepts, and that after he introduced monotheism to the Jews he was killed by them. Since these historical and ethnographic assumptions have been generally rejected by biblical scholars, anthropologists, and historians of religion, the book has increasingly been approached psychoanalytically, as a psychological document of Freud's inner life--of his allegedly unresolved Oedipal complex and ambivalence over his Jewish identity. In Freud's Moses a distinguished historian of the Jews brings a new perspective to this puzzling work. Yosef Hayim Yerushalmi argues that while attempts to psychoanalyze Freud's text may be potentially fruitful, they must be preceded by a genuine effort to understand what Freud consciously wanted to convey to his readers. Using both historical and philological analysis, Yerushalmi offers new insights into Freud's intentions in writing Moses and Monotheism. He presents the work as Freud's psychoanalytic history of the Jews, Judaism, and the Jewish psyche--his attempt, under the shadow of Nazism, to discover what has made the Jews what they are. In the process Yerushalmi's eloquent and sensitive exploration of Freud's last work provides a reappraisal of Freud's feelings toward anti-Semitism and the gentile world, his ambivalence about psychoanalysis as a "Jewish" science, his relationship to his father, and above all a new appreciation of the depth and intensity of Freud's identity as a "godless Jew."