The Huguenot Connection


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Theology, Politics and Letters at the Crossroads of European Civilization


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The Character of Seventeenth-Century French Protestantism and the Place of the Huguenot Refuge following the Revocation of the Edict of Nantes Thirty-seven years ago the late Emile-G. Leonard regretted that there were so few historical studies of seventeenth-century French Protestantism and no general 1 historical synthesis for the period as a whole. At the time Leonard's observation was accurate. Seventeenth-century French Protestantism traditionally remained a questionable and problematical subject for historians. All too frequently historians neglected it in favor of emphasizing its origins in the second-half of the sixteenth century and its renascence since the French Revolution. When the rare historian broke his silence and considered French Protestantism in the seventeenth-century, was meager and generally ambivalent or negative. The historiographer his treatment of seventeenth-century French Protestantism could only cite the outstanding works of Jean Pannier and Orentin Douen, which taken together emphasized the new pre eminence of Parisian Protestantism in the seventeenth century, and the genuine works of synthesis by John Vienot and Matthieu Lelievre, which again had to be placed side by side in order to complete coverage of the whole of the seventeenth 2 century. The only true intellectual history of seventeenth-century French Protestantism was the study by Albert Monod, which, however, dealt with the second-half of the century and, then, only in the broad context of both Protestant 3 and Catholic thought responding to the challenge of modern rationalism.




Concerning Natural Experimental Philosophie


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The copy of A Letter to Peter du Moulin from which this facsimile is taken is in the National Library of Scotland, pressmark NG.1341.c.1(8). The first and only issue, it runs to 36 pages with a title page and blank preliminary leaf, and cost sixpence; it is coarsely and probably hurriedly printed, with an error on the title page: to make sense of 'Prebendarie of the same Church, ' the &c. after Casaubon's name should have been expanded to read 'and Prebendarie of Christ-Church, Canterbury.' An obliging contemporary has annotated the copy with the names of those whom Casaubon alludes to indirectly. There is no date in the pamphlet other than on the title page, and the only evidence for a more precise dating, in the absence of any ms. or notes for it, is in a letter written by Casaubon to J.G. Graevius on July 19th, 1668, from Cambridge. Casaubon and Graevius (1632-1703), Professor of Politics, History and Eloquence in the University of Utrecht, were accustomed to bewail the contemporary state of the republic of letters in their correspondence, and on this occasion Casaubon wrote: Prima mali labes a Philosophia Cartesiana, quae stultae iuventuti et novitatis avidae bonos lade ad Experimenta ventum est, in quibus nunc omnis eruditio, tibros excussit e manibus.




Literature, Religion, and the Evolution of Culture, 1660–1780


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A distinguished critic traces the growing, but always threatened, trend toward political and religious tolerance from the mid-seventeenth to the late eighteenth century in Britain. Winner of the CHOICE Outstanding Academic Title of the Choice ACRL Literature, Religion, and the Evolution of Culture, 1660–1780 chronicles changes in contentious politics and religion and their varied representations in British letters from the mid-seventeenth to the late eighteenth century. An uncertain trend toward tolerance and away from painful discord significantly influenced authors who reflected on and enhanced germane aspects of British literary and intellectual life. The movement was stymied during the painful Gordon Riots in June 1780, from which Britain needed to repair itself. Howard D. Weinbrot's broad-ranging interdisciplinary study considers sermons, satire, political and religious polemic, Anglo-French relations, biblical and theological commentary, Methodism, legal history, and the novel. Literature, Religion, and the Evolution of Culture, 1660–1780 analyzes the texts and contexts of several major and minor authors, including Daniel Defoe, Charles Dickens, Olaudah Equiano, Maria De Fleury, Lord George Gordon, Nathaniel Lancaster, Henry Sacheverell, Tobias Smollett, and Edward Synge.




Write to Return


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The revocation of the Edict of Nantes led more than 200,000 Huguenots to flee France after 1685. Many settled close to the country’s frontiers, where their leaders published apologetic texts arguing for their right to return to France and be recognized as French citizens. By framing their refugee experiences intentionally, even using the term “refugee” to describe their diaspora, Huguenots profoundly influenced Enlightenment debates on citizenship and religious tolerance. Write to Return is a cultural history of these Huguenot apologetics in which Bryan Banks examines the work of four authors: Pierre Jurieu, Pierre Bayle, Antoine Court, and Jean-Paul Rabaut Saint-Étienne. Each author advanced his arguments using key ideas of the Enlightenment, appealing to reason to argue for freedom of conscience all while appealing to emotion in his descriptions of Huguenot victimhood. The authors’ campaign succeeded. In 1789, France’s revolutionary National Assembly granted repatriation to all expelled Huguenots, offering them citizenship regardless of place of birth or baptism, and even permitting them to reclaim ancestral lands. International refugees played an overlooked role in shaping discourse around the nation and nationalism in the eighteenth century. Write to Return shows how early modern refugees could advocate for their interests, build international networks, and even craft a new collective identity. By presenting themselves as loyal citizens of France, Huguenots were at the forefront of constructing a French national identity.




A World History of Christianity


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This superb volume provides the first genuinely global one-volume history of the rise and development of the Christian faith. An international team of specialists takes seriously the geographical diversity of the Christian story, discussing the impact of Christianity not only in the West but also in Latin America, Africa, India, the Orient and Australasia.




Early Modern Ethnic and Religious Communities in Exile


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In the Early Modern period, the religious refugee became a constant presence in the European landscape, a presence which was felt, in the wake of processes of globalization, on other continents as well. During the religious wars, which raged in Europe at the time of the Reformation, and as a result of the persecution of religious minorities, hundreds of thousands of men and women were forced to go into exile and to restore their lives in new settings. In this collection of articles, an international group of historians focus on several of the significant groups of minorities who were driven into exile from the sixteenth to the eighteenth centuries. The contributions here discuss a broad range of topics, including the ways in which these communities of belief retained their identity in foreign climes, the religious meaning they accorded to the experience of exile, and the connection between ethnic attachment and religious belief, among others.




History and Polemics in the French Reformation


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Raemond's significance in European historiography, a study that is attracting renewed attention among scholars, is explored by comparing his views with those of other historians and public figures of his century, both Protestant and Catholic. The first three chapters deal with Raemond's life and literary associations; the fourth with his expose of "Pope Joan." Next follows a consideration of his book on the Antichrist, which, together with the chapter on Joan, offers a survey of many centuries of information and misinformation concerning church history, especially the nature of papal primacy, apostolic purity, and the apocalyptic fears of a variety of writers and theologians. These included Luther, Calvin, Melanchthon, and John Bale, who thought that the pope or the Turk was the Beast of the Book of Daniel.




Toleration in Enlightenment Europe


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This 1999 book is a systematic pan-European survey of the theory, practice, and very real limits to toleration in eighteenth-century Europe.