Fundamentals of Gandhism


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Pax Gandhiana


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Notwithstanding his contributions to religion, nonviolence, civil rights, and civil disobedience, among other areas, Gandhi's most significant contribution is that as a political philosopher. While he is not often treated as such, Gandhi was, as Anthony J. Parel argues, a political philosopher sui generis, both in his philosophical method of constant self-criticism and his framework of philosophical analysis. Gandhi wrote daily on politics, but he did so as an activist; political philosophy was to him not just a way of understanding truths of political phenomena but was directly related to understanding those truths in action. If realized in action these truths would give rise to new political institutions, which in turn would create a corresponding peaceful political and social order. Parel dubs this order Pax Gandhiana. The main contention of Pax Gandhiana is that peace cannot be achieved by politics alone. Peace requires the confluence of the canonical ends of life: politics and economics (artha), ethics (dharma), forms of pleasure (kama), and the pursuit of spiritual transcendence (moksha). Modern political philosophy isolates politics from the other three ends, but Gandhi's originality, according to Parel, lies in the way that he brings all four together. In fact Gandhi's political philosophy is relevant not only to India but also to the rest of the world: it is a new type of sovereignty that harmonizes the interest of individual states with the community of states. Arguing against scholars who dispute a theoretical unity in Gandhi's writings, Parel suggests that Gandhi is the preeminent non-western political philosopher, and in this book he seeks to identify the conceptual framework of Gandhi's political philosophy, the Pax Gandhiana.




Gandhi


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A Guide to Health


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Indian Home Rule


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Great Soul


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A highly original, stirring book on Mahatma Gandhi that deepens our sense of his achievements and disappointments—his success in seizing India’s imagination and shaping its independence struggle as a mass movement, his recognition late in life that few of his followers paid more than lip service to his ambitious goals of social justice for the country’s minorities, outcasts, and rural poor. “A revelation. . . . Lelyveld has restored human depth to the Mahatma.”—Hari Kunzru, The New York Times Pulitzer Prize–winner Joseph Lelyveld shows in vivid, unmatched detail how Gandhi’s sense of mission, social values, and philosophy of nonviolent resistance were shaped on another subcontinent—during two decades in South Africa—and then tested by an India that quickly learned to revere him as a Mahatma, or “Great Soul,” while following him only a small part of the way to the social transformation he envisioned. The man himself emerges as one of history’s most remarkable self-creations, a prosperous lawyer who became an ascetic in a loincloth wholly dedicated to political and social action. Lelyveld leads us step-by-step through the heroic—and tragic—last months of this selfless leader’s long campaign when his nonviolent efforts culminated in the partition of India, the creation of Pakistan, and a bloodbath of ethnic cleansing that ended only with his own assassination. India and its politicians were ready to place Gandhi on a pedestal as “Father of the Nation” but were less inclined to embrace his teachings. Muslim support, crucial in his rise to leadership, soon waned, and the oppressed untouchables—for whom Gandhi spoke to Hindus as a whole—produced their own leaders. Here is a vital, brilliant reconsideration of Gandhi’s extraordinary struggles on two continents, of his fierce but, finally, unfulfilled hopes, and of his ever-evolving legacy, which more than six decades after his death still ensures his place as India’s social conscience—and not just India’s.




Teachings of Mahatma Gandhi


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Teachings Of Mahatma Gandhi By Jag Parvesh Chander







Mahatma Gandhi and His Philosophy


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This book is an attempt to comprehend Mahatma Gandhi's philosophy and life. It presents his life, parentage, and childhood in order to discuss the formative phases of his early life, which helped shape his public life later. Author B.M. Sharma explores his efforts at establishing Ashrams, which were the training institutes to prepare Satyagrahis. The author shows Gandhi as an organizer, and explains his worldview on society and the future of society in the East and the West. Along with this study of his past, the 'Sarvodya Samaj' of Gandhi has been put in a theoretical perspective and included here. Gandhi's variegated political philosophy is examined in a national and international context. This book further elucidates how a secularist could be religious in the Gandhian way. The book investigates the Gandhian concept of 'Gram Swaraj' and how Panchayati institutions can be revitalized without a harmful impact on caste and crude power. The Gandhian credo of truth, non-violence, Sarvodaya, Satyagrah, and Gram Swarajya in the overall context of multiple challenges of the millennium is also evaluated. An analysis of contemporary trends of liberalisation, privatisation, and globalisation in the light of trusteeship and Swadeshi doctrines, along with their dynamism and relevance for the world society, are included. [Subject: Mahatma Gandhi, Philosophy, South Asian Studies, Peace Studies]




Philosophy of Sarvodaya


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