Gently Sahib


Book Description

If a tiger mauled a man to death, would he bother burying the corpse? An escaped tiger that terrorizes a little market town is shot dead by a police marksman, having caused nothing more than a minor panic. A year later, a man is found mauled to death and neatly buried in his own back garden. The only thing Gently can be sure of is that the tiger didn't bury the body, so who did?




Holy Sikh Shrines


Book Description




Siree Guru Granth Sahib (Sikh Religion Scriptures 1)


Book Description

Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru's (divine teacher) grace reciting God's name. " Recite"Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God's grace you can miss God and enjoy the fruit. ||38|| Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God's court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them.God's worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru's teaching. ||64|| You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then only God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation.First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God's name in the mind.Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. ||2|| O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. ||3|| O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change.Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God's name. Guru's lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru's divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru's teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. ||1|| ||56|| Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price ||23||O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. ||80|| Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. ||146|| What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. ||147|| What good is the dust, which blows and sticks to the body. God's servant should be such, as water in water. ||148|| What good is water which becomes cold and hot. God's servant should just like God: ||149|| O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the s




Beyond The Border


Book Description

‘I was born in India. Your grandparents were born in what is now Pakistan. But they live in India and I in Pakistan. Strange, isn’t it?’ Beyond the Border, based on two journeys to Pakistan, is a strikingly unconventional account of what life is like for ‘ordinary’ Pakistanis. Yoginder Sikand discovers a country that only remotely resembles the stereotype of the hostile Muslim neighbour all too common in the Indian imagination. From Shiela, the daughter of a feudal landlord, named after her mother’s Indian best friend, to the owner of a rundown local eatery who refused to take any money as Sikand was the first Indian to visit his stall, the author’s encounters with Pakistanis from all walks of life in Lahore, Multan, Hyderabad (Sind), Moenjo Daro, Bhit Bhah, Islamabad—among other places—reveal a country that is unexpected, paradoxical and rich in diverse narratives. Departing from the fi ercely polemical rhetoric common in Indian and Pakistani accounts of each other, Yoginder Sikand not only goes beyond the strategist’s view of the India–Pakistan divide, but dispels the myths about Pakistan as the terrible ‘other’ that have fi ltered into the Indian psyche. This brilliantly perceptive and quirky travelogue illuminates the Pakistani side of the story while telling Sikand’s own tale of exploration and self-discovery.




Rudyard Kipling: Collected Works


Book Description

"The Jungle Book" is a collection of stories and fables, using animals in an anthropomorphic manner to give moral lessons. The verses of The Law of the Jungle, for example, lay down rules for the safety of individuals, families and communities. The best-known of them are the three stories revolving around the adventures of an abandoned "man cub" Mowgli who is raised by wolves in the Indian jungle. The most famous of the other four stories are probably Rikki-Tikki-Tavi and Toomai of the Elephants. "The Second Jungle Book" is a sequel which features five stories about Mowgli and three unrelated stories, all but one set in India, most of which Kipling wrote while living in Vermont. "The Man Who Would Be King" is a novella about two British adventurers in British India who become kings of Kafiristan, a remote part of Afghanistan. The story was inspired by the exploits of James Brooke, an Englishman who became the first White Rajah of Sarawak in Borneo. "Kim" is and adventure novel about the orphaned son of an Irish soldier and a poor Irish mother who have both died in poverty. Living a vagabond existence in India under British rule in the late 19th century, Kim earns his living by begging and running small errands on the streets of Lahore. "The Just So Stories" are a highly fantasized origin stories, especially for differences among animals, they are among Kipling's best known works. "The Light That Failed" "Captain Courageous" "Plain Tales from the Hills" Rudyard Kipling (1865–1936) was an English short-story writer, poet, and novelist. He wrote tales and poems of British soldiers in India and stories for children. He is regarded as a major innovator in the art of the short story; his children's books are classics of children's literature.




Rudyard Kipling For Children - 7 Books in One Edition (Illustrated Edition)


Book Description

"The Jungle Book" is a collection of stories and fables, using animals in an anthropomorphic manner to give moral lessons. The verses of The Law of the Jungle, for example, lay down rules for the safety of individuals, families and communities. The best-known of them are the three stories revolving around the adventures of an abandoned "man cub" Mowgli who is raised by wolves in the Indian jungle. The most famous of the other four stories are probably Rikki-Tikki-Tavi and Toomai of the Elephants. "The Second Jungle Book" is a sequel which features five stories about Mowgli and three unrelated stories, all but one set in India, most of which Kipling wrote while living in Vermont. "The Man Who Would Be King" is a novella about two British adventurers in British India who become kings of Kafiristan, a remote part of Afghanistan. The story was inspired by the exploits of James Brooke, an Englishman who became the first White Rajah of Sarawak in Borneo. "Kim" is and adventure novel about the orphaned son of an Irish soldier and a poor Irish mother who have both died in poverty. Living a vagabond existence in India under British rule in the late 19th century, Kim earns his living by begging and running small errands on the streets of Lahore. "The Just So Stories" are a highly fantasized origin stories, especially for differences among animals, they are among Kipling's best known works. "The Light That Failed" "Captain Courageous" "Plain Tales from the Hills" Rudyard Kipling (1865–1936) was an English short-story writer, poet, and novelist. He wrote tales and poems of British soldiers in India and stories for children. He is regarded as a major innovator in the art of the short story; his children's books are classics of children's literature.




THE COLLECTED WORKS OF RUDYARD KIPLING (Illustrated Edition)


Book Description

This carefully edited collection has been designed and formatted to the highest digital standards and adjusted for readability on all devices. Table of Contents: Novels: The Light That Failed Captain Courageous: A Story of the Grand Banks Kim The Naulahka: A Story of West and East Stalky and Co. Short Story Collections: The City of Dreadful Night Plain Tales from the Hills Soldier's Three (The Story of the Gadsbys) Soldier's Three - Part II The Phantom 'Rickshaw and Other Ghost Stories Under the Deodars Wee Willie Winkie Life's Handicap Many Inventions The Jungle Book The Second Jungle Book The Day's Work Just So Stories Traffics and Discoveries Puck of Pook's Hill Actions and Reactions Abaft the Funnel Rewards and Fairies The Eyes of Asia A Diversity of Creatures Poetry Collections: Departmental Ditties Ballads and Barrack-Room Ballads The Seven Seas An Almanac of Twelve Sports The Five Nations Songs from Books The Years Between How Shakespeare Came to Write the 'Tempest' Military Collections: A Fleet in Being France at War The New Army in Training Sea Warfare The War in the Mountains The Graves of the Fallen Travel Collections American Notes From Sea to Sea Letters of Travel: 1892 - 1913 Joseph Rudyard Kipling (1865-1936) was an English short-story writer, poet, and novelist. He wrote tales and poems of British soldiers in India and stories for children. He is regarded as a major innovator in the art of the short story; his children's books are classics of children's literature; and one critic described his work as exhibiting "a versatile and luminous narrative gift".




Sikh Code of Conduct


Book Description

5th Edition 'This edition also has a new section on 'Gurbani da adab' respecting Gurbani & has been revised throughout with additional explanatory notes




HEIRS OF THE LAND


Book Description

Heirs of the Land book represents the History of the Sikhs in a true spirit before the Mankind; and emboldens and encourage especially the Heirs of the Great Punjab, the Sikhs, to study their history, its people, and places those that had been ignored not only by the Indian and Pakistan States sponsored so-called Historians, but also, who are trying hard to dilute the Sikh Revolution of the SatGuru Nnak Sahib. Therefore, the author shall die in peace if this work inspires the historians to look at Harappa Civilisation and the Sikh-Revolution in its true inceptions. SatGuru Granth Sahib, the Living Guru of the Sikhs in the Globe proclaimed that the soul dwells in the body and imbue with SatGuru’s Shabad (the Ambrosial Nectar). We should purify our body in the contemplation of the SatGuru’s Shabad and eradicate Doubt Dubida duibDw; the Almighty Lord Giver of Peace Himself bestows His Mercy, Kirpa ikRpw, unites us with Himself: kwieAw ibrKu pMKI ivic vwsw] AMimRqu cugih gur sbid invwsw] (1068-17) KAA-I-AA BIRKHU PAnKHEE VICHI WAASAA. AnMRITU CHUGAHI GUR SABADI NIWAASAA. The body is the tree; the bird of the soul dwells within it. It drinks in the Ambrosial Nectar, resting in the Word of the SatGuru’s Shabad. aufih n mUly n Awvih n jwhI inj Gir vwsw pwieAw]13] kwieAw soDih sbdu vIcwrih] UDDAHI NA MOOLAY NA AAVAHI NA JAAHEE NIJ GHARI WAASAA PAA-I-AA.13. KAA-I-AA SODHAHI SABADU VEECHAARAHI. It never flies away, and it does not come or go; it dwells within the home of its own self. ||13|| Purify the body and contemplate the Shabad. moh TgaurI Brmu invwrih] Awpy ik®pw kry suKdwqw Awpy myil imlwieAw]14] (1068-19) MOH THAG-UREE BHARAMU NIVAARAHI. AAPAY KrIPAA KARAY SUKHDAATAA AAPAY MAYLI MILAA-I-AA. Remove the poisonous drug of emotional attachment and eradicate doubt. The Giver of peace Himself bestows His Mercy and unites us in Union with Himself. ||14|| SatGuru Amardas Sahib 3rd Nanak, Rag Maru, SGGS. p. 1068.




Exploring Gender and Sikh Traditions


Book Description

This volume gathers scholars who focus on gender through a variety of disciplines and approaches to Sikh Studies. The intersections of religion and gender are here explored, based on an understanding that both are socially constructed. Far from being static, as so often presented in world religions textbooks, religious traditions are constantly in flux, responding to historical, cultural and social contexts. So too is ‘the’ Sikh tradition in terms of practices, ideologies, rituals, and notions of identity. We here conclude that ‘a’ Sikh tradition does not exist; instead, there are numerous forms thereof. In this volume, Sikhism is presented as a collection of ‘Sikh traditions’. Gender studies—in line with women’s liberation, masculine and feminist studies have long examined and have long deconstructed the patriarchy, but also move to identify other subordinate-dominant relations between individuals. Indeed, there are numerous forms of discrimination and power structures that simultaneously create a multiplicity of oppression. Intersectionality has become the basis of an increasingly systematized production of contemporary discourses on feminism and gender analysis, as is evidenced by the varied contributions in this volume.