Compassionate Conservatism


Book Description

Compassionate conservatism is a new political force in the land, sweeping the grassroots of people of all faiths, races, and ethnicities. In its parts it offers solutions to many of our most intractable problems; in its whole it is nothing less than an innovative philosophy of government. No author is more qualified to explain its power and promise than Marvin Olasky, described by The New York Times as "the godfather of compassionate conservatism." Compassionate conservatism offers a new paradigm for how the government can and should intervene in the economy. It begins with a long-lost premise about human behavior: economics, by itself, is not what changes lives. Only faith, and deeply held beliefs, can do that. For decades government has focused only on material well-being, ignoring the passions and convictions that make life worth living. What is conservative about the new movement is that its leaders also know that government cannot instill these beliefs. What it can do is help them flourish. It can give aid, inspiration, and direction to America's natural "armies of compassion" that have been a hallmark of our history since the founding. Compassionate conservatism offers a way to transcend the root problems that currently oppress too many deserving Americans. It offers a unique vision of the triangular relationship between the state, our many churches, and our tens of thousands of charities. It is a true reinvention of welfare, a wholesale revolution in the welfare state, and a redefinition of the social safety net. In Compassionate Conservatism Marvin Olasky takes us on a road trip with his son, Daniel, across the country, showing exactly how the new movement is unfolding. Along the way, he offers a set of principles, and a brief tour through history to show that these are not so much radically new ideas as rediscoveries of long-lost wisdom. Read this book for a blueprint of the future of politics and welfare in America.




The Man in the Middle


Book Description

Timothy Goeglein spent nearly eight years in the White House as President George W. Bush's key point of contact to American conservatives and the faith-based world and was frequently profiled in the national news media. But when a plagiarism scandal prompted his resignation, Goeglein chose not to dodge it but confront it, and was shown remarkable grace by the president. In fact, Bush showed more concern for Goeglein and his family than any personal political standing. So begins The Man in the Middle, Goeglein's unique insider account of why he believes most of the 43rd president's in-office decisions were made for the greater good, and how many of those decisions could serve as a blueprint for the emergence of a thoughtful, confident conservatism. From a fresh perspective, Goeglein gives behind-the-scenes accounts of key events during that historic two-term administration, reflecting on what was right and best about the Bush years. He was in Florida for the 2000 election recount, at the White House on 9/11, and watched Bush become a reluctant but effective wartime president. Goeglein, now the vice president with Focus on the Family, also looks back at how Bush handled matters like stem cell research, faith-based initiatives, the emergence of the Values Voters, the nominations of both Chief Justice John Roberts and Associate Justice Samuel Alito-in which Goeglein had a direct role-and debates over the definition of marriage. In all, The Man in the Middle backs historians who view the legacy of President George W. Bush in a favorable light, recognizing his conservative ideas worth upholding in order to better shape our nation and change the world.




God's Economy


Book Description

President Obama has signaled a sharp break from many Bush Administration policies, but he remains committed to federal support for religious social service providers. Like George W. Bush's faith-based initiative, though, Obama's version of the policy has generated loud criticism - from both sides of the aisle - even as the communities that stand...




Prophetic Politics


Book Description

"In an era of military conflict and economic hardship, religious and political leaders adamantly speak in the language of crisis. Whether one attributes this public religious fervor to a response to the attacks of September 11, 2001, millennial hopes and fears, a sense of moral decay (generally based on either growing economic inequality or the 'breakdown of the American family'), or a sign of the normal progression of the stages of history, the discourse of religious revival is increasingly prominent. And, as is amply evident in the United States and throughout the world, devout declarations of religious belief in the public sphere can bring intractable passions to politics."—from Chapter 1 What are the relationships among religion, politics, and narratives? What makes prophetic political narratives congenial or hostile to democratic political life? David S. Gutterman explores the prophetic politics of four twentieth- and twenty-first-century American Christian social movements: the Reverend Billy Sunday and his vision of "muscular Christianity"; Dr. Martin Luther King, Jr., and the Civil Rights movement; the conservative Christian male organization Promise Keepers; and the progressive antipoverty organization Call to Renewal. Gutterman develops a theory based on the work of Hannah Arendt and others and employs this framework to analyze expressions of the prophetic impulse in the political narrative of the United States. In the process, he examines timely issues about the tense and intricate relationship between religion and politics. Even prior to George W. Bush's faith-based initiative, debates about abortion, family values, welfare reform, and environmental degradation were informed by religious language and ideas. In an interdisciplinary and accessible manner, Gutterman translates the narratives employed by American Christian social movements to define both the crises in the land and the path to resolving these crises. The book also explores the engagement of these prophetic social movements in contentious political issues concerned with sex, gender, sexuality, race, and class, as well as broader questions of American identity.




Faith-Based Inefficiency


Book Description

On January 29, 2001, President Bush established the White House Office of Faith-Based and Community Initiatives. Its stated mission is to fight society's ills by rallying the armies of compassion inside America's churches. In Faith-Based Inefficiency Bob Wineburg argues that beneath the compassionate camouflage lies a five-star war plan to demolish government programs, mobilize and increase the size of the evangelical Christian voting block, shift government money to churches and other faith-based organizations in the conservative-led culture war, and develop a smoke screen of convincing media images and baffling words to confuse detractors. This largely understated relationship between the plan's politics and its service delivery has been overlooked, until now. Wineburg untangles the web of motives and complex activities in this newest dimension of the ongoing culture war to capture America's soul. He identifies the parties—religious extremists, social engineers, and politicos—and shows how they work to further the agenda of the core constituency of compassionate conservatism. His analysis clearly explains this initiative and exposes the naivete of the Administration's approach to fixing the serious and complex problems of persistent poverty. In addition, Wineburg illustrates through first-hand examples what is required for effective services, and he shows how local communities can develop plans to produce more skills for coping with local problems. He addresses complex issues like worker displacement, illiteracy, child abuse, substance abuse, and prison reentry, while offering workable options for small churches to participate in partnerships with government and other local nonprofits to prevent, solve, and manage such problems.




Before the Oath


Book Description

"Having watched from a front row seat as many incumbent and electoral campaign presidential teams managed administration transitions, Martha Kumar was struck by how productively the Bush and Obama teams worked together to effect a smooth transition of power in 2008. She has reflected upon what made the transition so effective, and wonders if it could be a model for future incoming and outgoing administrations. This book focuses on the preparations made by President Bush's transition team as well as those by Senators Obama and McCain as one administration exited and the other entered the White House. Using this recent transition as a lens through which to examine the presidential transition process, Kumar simultaneously outlines the congressional legislation that paved the way for this distinctive transition and interweaves comparative examples from previous administrative transitions going back to Truman-to-Eisenhower. She evaluates the early and continuing actions by the General Services Administration to plan and set up transition offices; the work on financial disclosure issues handled by the Office of Government Ethics; and the Office of Management and Budget's preparatory work. In this fascinating historical and contemporary vivisection of presidential transitions, Kumar maps out, in the words of former NSA advisor General James L. Jones, the characteristics of a smooth "glide path" for presidential campaign staffs and their administrations"--







Rebel-in-chief


Book Description

Based on exclusive interviews with President Bush, Karl Rove, Donald Rumsfeld, Condoleezza Rice, and other key figures in the administration, this volume offers a never-before-seen glimpse at how the president operates and how he's influenced the shifting sentiments of the country.




Tempting Faith


Book Description

David Kuo came to Washington wanting to use his Christian faith to end abortion, strengthen marriage, and help the poor. He reached the heights of political power, ultimately serving in the White House under George W. Bush, after being policy adviser to John Ashcroft and speechwriter for Ralph Reed, Pat Robertson, and Bob Dole. It was a dream come true: the chance to fuse his politics and his faith, and an opportunity for Christians not just to gain a seat at the proverbial table but to plan the entire meal. Kuo spent nearly three years as second in command at the president's Office of Faith-Based and Community Initiatives. Yet his experience was deeply troubling. It took both the Bush White House and a severe health crisis to show him how his Christian values, and those of millions of Americans, were being corrupted by politics. Instead of following the teachings of Jesus to serve the needy, Kuo found himself helping to manipulate religious faith for political gain. Public funds were used in battleground states, for Republican campaign events. The legislative process was used as a football, not to pass laws but to deepen purely symbolic fault lines. Grants were incestuously recycled to political cronies. Both before and after 9/11, despite lofty rhetoric from the president claiming that his faith-based program was one of his most important initiatives, there was no serious attempt to fund valuable charities. Worst of all was the prevailing attitude in the White House and throughout Washington toward Christian leaders. Key Bush aides and Republican operatives spoke of them with contempt and treated them as useful idiots. It became clear, during regular conference calls arranged from the White House with a key group of Christian leaders, that many of these religious leaders had themselves been utterly seduced by politics. It is time, Kuo argues, for Christians to take a temporary step back from politics, to turn away from its seductions. Tempting Faith is equal parts headline-making exposé, political and spiritual memoir, and heartfelt plea for a Christian reexamination of political involvement.




Faith-Based Policy


Book Description

In 2001, George W. Bush created the White House Office of Faith-Based and Community Initiatives. The driving force behind the policy was to create a “level playing field” where faith-based organizations could compete on an equal footing with secular organizations for government funding of social aid programs. Given, on the one hand, the continuation of faith-based policy under Barack Obama and, on the other, the continued support by the vast majority of the American people for some form of such policy, the need has emerged to clearly understand what this policy is and the issues that it raises. Why? First, because the policy reveals new paradigms that explode traditional political and religious designations such as conservative–liberal or evangelical–progressive. Secondly, it is a policy which is setting precedents that with time will only become more entrenched in the institutional fabric of American government and the values of the culture. Finally, it does not seem to be a policy that is likely to just go away. And if it won’t go away, then, how should responsible policy be conducted? While John Chandler's Faith-Based Policy: A Litmus Test for Understanding Contemporary America responds to this need to understand, it also acknowledges that there is already a substantial amount of documentation available, which, taken together, provides a comprehensive, though sometimes biased, picture of faith-based policy. This book contributes a relatively brief, impartial analysis that draws on and synthesizes the available information. More specifically, in order to dissipate the confusion surrounding the perceptions that many have had concerning the intention and meaning of the policy, this book provides insight into: 1) the theological visions of the faith-based actors behind the policy; 2) how these actors have tried to apply these visions as the program has evolved in the 2000s; 3) the divisiveness and debate that has characterized the faith-based experiment, and; 4) how all of the above may be held up for contemplation by the reader as a mirror of developing American culture.