Gleams from Paul's Prison


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Reprint of the original, first published in 1883.




Literature of Theology


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Robert J. Burdette


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The Jagged Journey


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It's the most important subject in Christianity. It reveals who God is, how God works, how we mature as followers of Jesus, and how we are to conduct ourselves in this sinful world. The subject is suffering. To explore it biblically and inspirationally is to identify the basic elements of a responsible Christian theology that's more than a set of pious abstractions. This subject forces us close to where we hurt, doubt, believe, and relate to our neighbors. God suffers, Jesus cries. The tears of God are the deepest meaning of our history. God's "problem" is not that God is not able to do certain things, but that God loves. The cross of Jesus was in God's heart before it appeared on Golgatha. The pain of God is the healing of humanity. The cross, the worst of human doing and the best of divine revelation, clarifies that we must die to really live. We must share in the sufferings of Jesus.




The Woodcutter of Gutech


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"The Woodcutter of Gutech" by William Henry Giles Kingston. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.




The Homiletic Review


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D. H. Lawrence, Transport and Cultural Transition


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This book discusses D. H. Lawrence’s interest in, and engagement with, transport as a literal and metaphorical focal point for his ontological concerns. Focusing on five key novels, this book explores issues of mobility, modernity and gender. First exploring how mechanized transportation reflects industry and patriarchy in Sons and Lovers, the book then considers issues of female mobility in The Rainbow, the signifying of war transport in Women in Love, revolution and the meeting of primitive and modern in The Plumed Serpent, and the reflection of dystopian post-war concerns in Lady Chatterley’s Lover. Appealing to Lawrence, modernist, and mobilities researchers, this book is also of interest to readers interested in early twentieth century society, the First World War and transport history.




The Complete Works of C. H. Spurgeon, Volume 8


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Volume 8 Sermons 427-486Charles Spurgeon (19 June 1834 – 31 January 1892) is one of the church’s most famous preachers and Christianity’s foremost prolific writers. Called the “Prince of Preachers,” he was one of England's most notable ministers for most of the second half of the nineteenth century, and he still remains highly influential among Christians of different denominations today. His sermons have spread all over the world, and his many printed works have been cherished classics for decades. In his lifetime, Spurgeon preached to more than 10 million people, often up to ten times each week. He was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was an inexhaustible author of various kinds of works including sermons, commentaries, an autobiography, as well as books on prayer, devotionals, magazines, poetry, hymns and more. Spurgeon was known to produce powerful sermons of penetrating thought and divine inspiration, and his oratory and writing skills held his audiences spellbound. Many Christians have discovered Spurgeon's messages to be among the best in Christian literature. Edward Walford wrote in Old and New London: Volume 6 (1878) quoting an article from the Times regarding one of Spurgeon’s meetings at Surrey: “Fancy a congregation consisting of 10,000 souls, streaming into the hall, mounting the galleries, humming, buzzing, and swarming—a mighty hive of bees—eager to secure at first the best places, and, at last, any place at all. After waiting more than half an hour—for if you wish to have a seat you must be there at least that space of time in advance—Mr. Spurgeon ascended his tribune. To the hum, and rush, and trampling of men, succeeded a low, concentrated thrill and murmur of devotion, which seemed to run at once, like an electric current, through the breast of every one present, and by this magnetic chain the preacher held us fast bound for about two hours. It is not my purpose to give a summary of his discourse. It is enough to say of his voice, that its power and volume are sufficient to reach every one in that vast assembly; of his language, that it is neither high-flown nor homely; of his style, that it is at times familiar, at times declamatory, but always happy, and often eloquent; of his doctrine, that neither the 'Calvinist' nor the 'Baptist' appears in the forefront of the battle which is waged by Mr. Spurgeon with relentless animosity, and with Gospel weapons, against irreligion, cant, hypocrisy, pride, and those secret bosom-sins which so easily beset a man in daily life; and to sum up all in a word, it is enough to say of the man himself, that he impresses you with a perfect conviction of his sincerity.” More than a hundred years after his death, Charles Spurgeon’s legacy continues to effectively inspire the church around the world. For this reason, Delmarva Publications has chosen to republish the complete works of Charles Spurgeon.




Impossible Saints


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Escaping the constraints of life as a village schoolmistress, Lilia Brooke bursts into London and into Paul Harris’s orderly life, shattering his belief that women are gentle creatures who need protection. Lilia wants to change women’s lives by advocating for the vote, free unions, and contraception. Paul, an Anglican priest, has a big ambition of his own: to become the youngest dean of St. John’s Cathedral. Lilia doesn’t believe in God, but she’s attracted to Paul’s intellect, ethics, and dazzling smile.As Paul is increasingly driven to rise in the church, Lilia finds her calling in the militant Women’s Social and Political Union. They can’t deny their attraction, but they know they don’t belong in each other’s worlds. Lilia would rather destroy property and serve time in prison than see her spirit destroyed and imprisoned by marriage to a clergyman, while Paul wants nothing more than to settle down and keep Lilia out of harm’s way. Paul and Lilia must reach their breaking points before they can decide whether their love is worth fighting for.