God, Anger and Ideology


Book Description

A study of the growth of Joshua and Judges illustrates how the theme of divine anger has been used differently, according to different historical and social settings. In the deuteronomistic texts the main reason for God's anger is idolatry, which symbolizes a totally negative attitude to everything that God has done or given to the Israelites. This theology of anger is deeply bound to experiences of national catastrophes or threats of crises, and reflects the theological enigma of the exile. A century later, post-deuteronomistic theology gives a wholly different view: the anger of God becomes an instrument of the power struggles between the Israelite parties, or is used for protecting existing leadership.




Provocation and Punishment


Book Description

This book examines the problem of theodicy arising from the fall of Jerusalem (587 B.C.E.) in the book of Jeremiah. It explores the ways in which the authors of the book of Jeremiah tried to explain away their God's responsibility while clinging to the idea of divine mastery over human affairs. In order to trace the development of a particular book's understanding of God's role in meting out punishments, this book analyzes all the passages containing the word pivotal, הכעיס (“to provoke to anger”) in Deuteronomistic History and the book of Jeremiah.




The Rage Against God


Book Description

Partly autobiographical, partly historical, "The Rage Against God," written by the brother of prominent atheist Christopher Hitchens, assails several of the favorite arguments of the anti-God battalions and makes the case against fashionable atheism.




Divine Anger in the Hebrew Bible


Book Description

In this book, we explore the aim, expressions and outcomes of God's anger in the Hebrew Bible. We consider divine anger against the backdrop of human anger in order to discern those aspects of it that are recognizably human from those facets of it that are distinctly divine. Furthermore, we examine passages from a range of literary contexts across major biblical collections in order to distinguish those features of divine anger that are elemental to its definition from those that are limited to individual collections. The sum of these conclusions forms our answer to the question: What does the Bible mean when it describes God as angry?




Sinners in the Hands of a Loving God


Book Description

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.




The Signs of Sin


Book Description

What makes one crime more serious than another, and why? This book investigates the problem of "seriousness of offence" in English law from the comparative perspective of biblical law. Burnside takes a semiotic approach to show how biblical conceptions of seriousness are synthesised and communicated through various descriptive and performative registers. Seven case studies show that biblical law discriminates between the seriousness of different offences and between the relative seriousness of the same offence when committed by different people or when performed in different ways. Recurring elements include location and the offender's social statue. The closing chapter considers some of the implications for the current debate about crime and punishment.




Studies in the Archaeology of the Iron Age in Israel and Jordan


Book Description

Thirteen essays on the Iron Age in Israel and Jordan, covering settlement patterns, iconography, cult, palaeography and the archaeology of certain key sites. This volume offers an exceptionally informed update in a fast-moving area of discovery and interpretation. The first section deals with spatial archaeology and settlement patterns, all the papers based on the fieldwork by A. Zertal in Samaria, A. Ofer in Judah, G. Lehmann in the Akko Plain, and S. Gibson in various areas in the hill country of Israel. The second section covers religion and iconography. The two single Iron Age temples known today in Israel, at Dan and Arad, are discussed by A. Biran and Z. Herzog. R. Kletter and K. Prag discuss clay figurines and other cult objects; T. Ornan identifies Ishtar on a number of seals and on a silver pendant; and N. Franklin examines the iconography and meaning of the wall relief in Room V at Sargon's palace in Khorsabad. The last section includes three studies related to specific sites. M. Steiner considers urban development in Jerusalem during Iron Age II; A. Mazar presents data from Iron Age II Beth Shean, and P. Bienkowski and L. Sedman discuss finds from Buseirah, the capital of Edom.




The Psalms in the Early Irish Church


Book Description

A creative, independent, Irish exegetical tradition was well established by the year 700 CE, influencing Northumbria but not Continental Europe. This book contains eight studies by the distinguished Irish biblical scholar, Martin McNamara, which he has published over the past twenty-five years, on the Latin biblical texts (Vulgate, Gallicanum and Jerome's Hebraicum) of the Psalter and commentaries on it in Ireland from 600 CE onwards. The oldest Irish Vulgate text, the Cathach of St Columba of Iona (died 597), shows signs of correction against the Irish recension of the Hebrew text. The central exegetical tradition is strongly Antiochene, being dependent on the commentary of Theodore of Mopsuestia (in Julian's translation), while another branch understands the Psalms as principally about David, rather than christologically or as about later Jewish history.




The Conceptual Coherence of the Book of Micah


Book Description

This book examines the coherence of the book of Micah by means of analysis of the text's literary structure and conceptuality. A two-part structure is proposed, divided between chs. 1-5 and 6-7, each part characterized by a dispute over the fate of Israel. The interrelationship of the parts, including prophecies of judgment and announcements of promise suggests that the basis of the book's coherence is that Yahweh's justice in judgment and mercy, preserving and forgiving the remnant, are the significant factors in determining Israel's fate.




Every City Shall Be Forsaken'


Book Description

Urbanism in ancient society has now become an important topic for both classical and ancient Near Eastern scholars. Equally, the question of prophecy as social institution and literary corpus has been increasingly problematized. The essays in this volume bring together these crucial aspects of modern biblical research, the scope ranging from methodological issues about sociology and urbanism to Assyrian prophecies and specific biblical texts. An introductory chapter surveys recent anthropological study on urbanism, summarizes the essays, and places the different contributions in context.