God's Action in Nature's World


Book Description

In 1981 Robert John Russell founded what would become the leading center of research at the interface of science and religion, the Center for Theology and the Natural Sciences. Throughout its twenty-five year history, CTNS under Russell's leadership has continued to guide and further the dialogue between science and theology. Russell has been an articulate spokesperson in calling for "creative mutual interaction" between the two fields. God's Action in Nature's World brings together sixteen internationally-recognized scholars to assess Robert Russell's impact on the discipline of science and religion. Focusing on three areas of Russell's work - methodology, cosmology, and divine action in quantum physics - this book celebrates Robert John Russell's contribution to the interdisciplinary engagement between the natural sciences and theology.




God's Action in Nature's World


Book Description

In 1981 Robert John Russell founded what would become the leading center of research at the interface of science and religion, the Center for Theology and the Natural Sciences. Throughout its twenty-five year history, CTNS under Russell's leadership has continued to guide and further the dialogue between science and theology. Russell has been an articulate spokesperson in calling for "creative mutual interaction" between the two fields. God's Action in Nature's World brings together sixteen internationally-recognized scholars to assess Robert Russell's impact on the discipline of science and religion. Focusing on three areas of Russell's work - methodology, cosmology, and divine action in quantum physics - this book celebrates Robert John Russell's contribution to the interdisciplinary engagement between the natural sciences and theology.




God's Action in the World


Book Description

The problem of God's action in the world is at the heart of debates today on the relationship between science and religion. By analysing the issue through the lens of analytic philosophy, Marek Slomka reveals how philosophy can successfully bridge science and theology to bring greater clarity to divine action. This book identifies essential aspects from various branches of theism, starting with traditional Thomistic approaches, through to their modified forms such as Molinism and contemporary varieties such as free-will theism and probabilistic theism. Analysing crucial elements of God's nature including omnipotence, omniscience, his relation to time and the tension between immanence and transcendence, Slomka reveals the difficulties in proposing a single conception of God through one theistic tradition. Instead of simplistically juxtaposing particular theistic trends, he highlights the value of pluralistic insights that also draw on important scientific theories, including Darwin's evolution, quantum mechanics and cosmology. By taking a renewed stance on theism that takes into account modern scientific knowledge, Slomka argues for a new presentation of the problem of God's action in the world.




Nature's God: The Heretical Origins of the American Republic


Book Description

Longlisted for the National Book Award. Where did the ideas come from that became the cornerstone of American democracy? America’s founders intended to liberate us not just from one king but from the ghostly tyranny of supernatural religion. Drawing deeply on the study of European philosophy, Matthew Stewart brilliantly tracks the ancient, pagan, and continental ideas from which America’s revolutionaries drew their inspiration. In the writings of Spinoza, Lucretius, and other great philosophers, Stewart recovers the true meanings of “Nature’s God,” “the pursuit of happiness,” and the radical political theory with which the American experiment in self-government began.




God Can't


Book Description

Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary




God and the Cosmos


Book Description

Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.




God's Action in the World


Book Description

Does God act in the world? Does he affect what happens to us in the varied experiences of our daily life? If so, in what ways and by what means? In an age when so many of the particular cases in which communities or individuals find themselves led to speak of God's acting prove to be cases which appear to others both morally and spiritually unacceptable, we need to give thought to the deeper underlying issue. Can God be said to act in the world at all? Does God even exist? The nature of God's action is clearly of the utmost importance for Christians, because they claim that God does act in the world and has acted specifically in the life, death, and resurrection of Jesus Christ. But how does his action here relate to his action elsewhere? How do we discern it? These questions lead Professor Wiles to discuss the nature of creation, the origin of evil, providence in public and private history, and finally God's action in Christ and in us. Concerned to give a consistent overall interpretation, he provides answers which at the same time question much current Christian thinking.







Nature, Human Nature, and God


Book Description

Ian Barbour offers analyses of the shape and import of evolutionary theory, indeterminacy, neuroscience, information theory, and artificial intelligence. He also addresses deeper philosophical issues and the idea of nature itself. Then Barbour advances to the interconnected religious questions at the core of contemporary debate: Are humans free? Does religion itself evolve? Are we immortal? Is God omnipotent? How does God act in nature? Barbour's work offers hope that newer religious insights and imperatives occasioned by deep interaction with science can address the environmental and global challenges posed by the relentless advance of science.




Anti-Human Theology


Book Description

Due to the vigour of its re-engineering of the world by its technologies, western society has entered into a postnatural condition in which standard divisions between the natural and artificial are no longer convincing. This title develops an 'anthropology' that doesn't repeat Christianity's history of anthropocentrism but instead criticises it.