God's Presence in Creation: A Conversation with Philo, Paul, and Luke


Book Description

God’s Presence in Creation: A Conversation with Philo, Paul, and Luke is for anyone who has an interest in understanding how the authors of the New Testament perceived the world as God’s creation, our home from “the beginning” (Gen 1:1). The book lucidly engages in conversation three 1st century CE authors Philo, Paul, and Luke, to offer a new and fresh understanding of the environmental theme, care for creation. The inclusion of Philo, a Hellenistic Jew and philosopher, adds uniqueness to the distinctive approach of this book and enriches the discussions of the two New Testament authors, Paul and Luke. Four “environmental” Greek terms are carefully analyzed— kosmos (world), ktisis (creation), pronoia (providence), and oikonomos (steward)— to show how these authors viewed the created world within their own Jewish and Greco-Roman contexts. The analysis is enhanced with an impressive exploration of a threefold relationship: creation-and-God, creation-and-mediator, creation-and-humanity.




God's Presence in Creation


Book Description

God's Presence in Creation: A Conversation with Philo, Paul, and Luke is for anyone who has an interest in understanding how the authors of the New Testament perceived the world as God's creation, our home from "the beginning" (Gen 1:1). The book lucidly engages in conversation three 1st century CE authors Philo, Paul, and Luke, to offer a new and fresh understanding of the environmental theme, care for creation. The inclusion of Philo, a Hellenistic Jew and philosopher, adds uniqueness to the distinctive approach of this book and enriches the discussions of the two New Testament authors, Paul and Luke. Four "environmental" Greek terms are carefully analyzed- kosmos (world), ktisis (creation), pronoia (providence), and oikonomos (steward)- to show how these authors viewed the created world within their own Jewish and Greco-Roman contexts. The analysis is enhanced with an impressive exploration of a threefold relationship: creation-and-God, creation-and-mediator, creation-and-humanity.




Adam’s Dust and Adam’s Glory in the Hodayot and the Letters of Paul


Book Description

In Adam’s Dust and Adam’s Glory, Nicholas A. Meyer challenges the scholarly reconstruction of a traditional theological framework of creation, fall, and restoration in order to comprehend the pessimistic anthropologies of the Hodayot and the letters of Paul. Meyer argues that too little notice has been paid to the fact that this literature problematizes ordinary humanity by way of original humanity—its sexuality, its earthly physicality, its spiritual-moral frailty—and that these texts look not for the restoration of human nature as determined in creation, but rather for its transformation. Setting aside the traditional threefold framework, the author offers an innovative and comprehensive reading of the use of traditions of anthropogony, including the glory of Adam and the image of God, in this literature.




Christianity and Creation


Book Description

James Mackey has written a bold one-volume systematic theology in eight chapters on creation, fall, salvation, God, creed, code, cult and church constitution.




Religious Experience and the Creation of Scripture


Book Description

Mark Wreford examines the reasons that prompted the New Testament writers to create the texts which would become the formation of the Christian religion, exploring the possibility that certain religious experiences were understood as revelatory, and consequently inspired the writing of texts which were seen as special from their inception. Wreford uses Luke-Acts and Galatians as test-cases within the New Testament, reflecting both on the stated importance of religious experiences – whether the author's own or others' – to the development of these texts, and the status the texts claim for themselves. Wreford suggests that Luke-Acts offers a helpful example of the relationship between religious experience and the creation of Scripture, as an extensive narrative which reflects on early Christian claims to Spirit-inspired witness and which begins with an explicit authorial statement of purpose. Similarly, in Galatians, Paul's autobiographical account of God's revelation of Christ to him is the foundation of a letter that is intended to play an authoritative role in shaping its addressees' own faith and practice. Wreford argues that religious experiences are presented as the driving force behind the creation of the texts, examining how such religious experience links with notions of scripture and canonicity. He then asserts that both Luke and Paul understood themselves to be creating new scriptural writings on the basis of their relationship to new religious experiences, citing the experience and speech at Pentecost, the inclusion of gentiles in the experience, and Paul's own conversion experience as key elements behind the self-understanding of these New Testament authors.




Revelation of Jesus Christ


Book Description

A new and transforming approach to the Book of Revelation. Margaret Barker bases her study on a fresh reading of the primary sources. As an Old Testament scholar, she can read Revelation as Hebrew prophecy - ancient temple oracles which inspired Jesus and his own prophecies, and influenced the whole Jerusalem Church. Jerusalem was waiting for their Great High Priest to return and complete the Atonement at the end of the Tenth Jubilee. This expectation fuelled the revolt against Rome. Josephus, who deserted to Rome, was the false prophet. John, who escaped to Patmos, compiled Revelation as a record of the first generation. In the future, he taught, the Lord would return to his people in the Eucharist.This work illuminates the formative years of Christianity, in the social, religious and political situation of mid-first-century Palestine, in a quite remarkable way. It will have profound implications for the understanding of Christian origins and the development of Christian liturgy.







The Spirit, New Creation, and Christian Identity


Book Description

Considering the importance of pneumatological themes for interpreting Paul's argument of Galatians, Grant Buchanan explores how Paul draws from Jewish traditions of creation and the Spirit and presents a fresh cosmogony to the Galatian church. He suggests that Galatians outlines an epistemological shift in how Paul sees past, present, and future reality in light of Christ and the presence of the Spirit in the lives of the believers. The most crucial aspect of this new cosmogony is the centrality of the Spirit in Paul's argument in Galatians 3:1–6:17, with Buchanan's exegesis revealing that the Spirit, the Galatians' identity as children of God and the new creation motif are not merely elements of Paul's argument but intrinsic to it. Buchanan demonstrates that Paul renders Jewish and Gentile identities no longer valid, instead revealing that God's favour and election is already with them by stating that those who have the promised Spirit are all children of God. He examines Jewish biblical and Second Temple extra-biblical texts that explicitly connect the Spirit to creation themes, including Genesis, Ezekiel, the Dead Sea Scrolls and the Wisdom of Solomon. Taking Galatians 6:11–17 as the body-closing of the letter, the new creation motif directly implies the activity of the Spirit in the creation of Christian identity. Analysing 6:15 from this pneumatological perspective, Buchanan argues that the new creation motif represents a key aspect of Paul's generative cosmogony and pneumatology, indicating a far broader socio-cosmic transformation than previously assumed, and it becomes a key to understanding Paul's argument.




A Public and Political Christ


Book Description

Was Jesus a public figure? A political figure? Yes, according to Luke's gospel, Jesus was a Christ who was both public and political. Recent developments in the theory and practice of the study of space have provided tools to classify ancient social-spatial spheres with greater nuance and depth. A broad survey of literary and archaeological resources in the ancient world, as well as an in-depth look at Plutarch's Political Precepts and Philostratus's Life of Apollonius, reveals that the familiar dichotomy of public and private does not suffice to describe the Hellenistic-Roman milieu that shaped the author and audience of the third gospel. This study employs social-spatial analysis to explore how Luke uses the power of place to portray Jesus frequently engaging the unofficial public sphere and local politics, specifically in 18:35--19:43--the public healing of the blind beggar, the unexpected impact of Zacchaeus's hospitality, the political implications of the parable of the king and his subjects, and the publicity and politics of Jesus' entry into Jerusalem. The result is an illuminating look at the overall spatial character of Luke's gospel, the development of Christianity in the latter half of the first century, and the role of place in contemporary Christianity.




Paul and the Gospels


Book Description

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