Guru Ram Das in Sikh Tradition


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The Guru Granth Sahib


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This book examines three closely related questions in the process of canon formation in the Sikh tradition: how the text of the Adi Granth came into being, the meaning of gurbani, and how the Adi Granth became the Guru Granth Sahib. The censure of scholarly research on the Adi Granth was closely related to the complex political situation of Punjab and brought the whole issue of academic freedom into sharper focus. This book addresses some of these issues from an academic perspective. The Adi Granth, the sacred scripture of the Sikhs, means ‘first religious book’ (from the word ‘adi’ which means ‘first’ and ‘granth’ which means ‘religious book’). Sikhs normally refer to the Adi Granth as the Guru Granth Sahib to indicate a confession of faith in the scripture as Guru. The contents of the Adi Granth are commonly known as bani (utterance) or gurbani (the utterance of the Guru). The transcendental origin (or ontological status) of the hymns of the Adi Granth is termed dhur ki bani (utterance from the beginning). This particular understanding of revelation is based upon the doctrine of the sabad, or divine word, defined by Guru Nanak and the succeeding Gurus. This book also explores the revelation of the bani and its verbal expression, devotional music in the Sikh tradition, the role of the scripture in Sikh ceremonies, and the hymns of Guru Nanak and Guru Arjan.




Arrows of Light: Healing the Human Mind


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A must-read for anyone concerned about our future. An unseen battle is raging, more vital to the future of humanity and the planet than any other: we must learn to control our own human minds. In this volume, one of the world's great Sages provides rare personal insights and practical examples, coupled with provocative challenges to the powers-that-be, of how to change the course of civilisation. Babaji's every word strikes and heals our wounded minds and puts us on a path to peace. Impact on Russia -- The world needs spiritual directions, which we have found at Gobind Sadan. If we solve the problems from a spiritual perspective and transform human consciousness, then we will receive the wisdom to solve all our problems. The teachings of Baba Virsa Singh are the real mechanism of transformation. Yuriy Ageshin, legal advisor to the Duma. Impact on India -- Babaji has offered us a practical example of how we as a nation and a world can overcome our religious differences. Babaji himself worked and linked people to the land, and showed the way for our country to progress. Kuldip Nayar, eminent journalist, former High Commissioner to England. Overcoming Religious Conflict -- In the way that God`s messenger does it, Babaji has been teaching us who live in one world but in so many different ways how to live as one nation and as one human family. Dr. Bhai Mohan Singh, Chairman Emeritus, Ranbaxy, Ltd. Overcoming Poverty --The work is worship approach pioneered by Babaji at Gobind Sadan is the spiritual soul mate of my work in empowering the poor. Dr Naresh Singh, Director, UNDP Commission, Empowerment of the Poor. Overcoming Terrorism -- Babaji's spiritual presence was indeed the determining factor in bringing peace. But the lessons we have learned and model we have gained are definitely transferable. S K Chhibber, former Governor, Mizoram.




Anand Sahib


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SATGURU RAM SINGH AND KUKA MOVEMENT


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This book is a religious dedication to 150 years of the Kuka movement.




Introduction to Sikhism


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Contains 125 questions about Sikh religion. This book also features quotations from Guru Granth Sahib.




Hymns of Guru Nanak


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The Story of Guru Nanak


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Sikh Nationalism


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This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.