Testimonios


Book Description

When in the early 1870s historian Hubert Howe Bancroft sent interviewers out to gather oral histories from the pre-statehood gentry of California, he didn’t count on one thing: the women. When the men weren’t available, the interviewers collected the stories of the women of the household—sometimes almost as an afterthought. These interviews were eventually archived at the University of California, though many were all but forgotten. Testimonios presents thirteen women’s firsthand accounts from the days when California was part of Spain and Mexico. Having lived through the gold rush and seen their country change so drastically, these women understood the need to tell the full story of the people and the places that were their California.







The Pacific Historical Review


Book Description




Northwest Anthropological Research Notes


Book Description

Early Culture Contact on the Northwest Coast, 1774-1795: Analysis of Spanish Source Material - Mary Gormly Abstracts of Papers Presented at the 29th Annual Meeting of the Northwest Anthropological Conference A Hominologist's View from Moscow, USSR - Dmitri Bayonov




After Moctezuma


Book Description

The Spanish invasion of Mexico in 1519 left the capital city, Tenochtitlan, in ruins. Conquistador Hernán Cortés, following the city's surrender in 1521, established a governing body to organize its reconstruction. Cortés was careful to appoint native people to govern who had held positions of authority before his arrival, establishing a pattern that endured for centuries. William F. Connell's After Moctezuma: Indigenous Politics and Self-Government in Mexico City, 1524–1730 reveals how native self-government in former Tenochtitlan evolved over time as the city and its population changed. Drawing on extensive research in Mexico's Archivo General de la Nación, Connell shows how the hereditary political system of the Mexica was converted into a government by elected town councilmen, patterned after the Spanish cabildo, or municipal council. In the process, the Spanish relied upon existing Mexica administrative entities—the native ethnic state, or altepetl of Mexico Tenochtitlan, became the parcialidad of San Juan Tenochtitlan, for instance—preserving indigenous ideas of government within an imposed Spanish structure. Over time, the electoral system undermined the preconquest elite and introduced new native political players, facilitating social change. By the early eighteenth century, a process that had begun in the 1500s with the demise of Moctezuma and the royal line of Tenochtitlan had resulted in a politically independent indigenous cabildo. After Moctezuma is the first systematic study of the indigenous political structures at the heart of New Spain. With careful attention to relations among colonial officials and indigenous power brokers, Connell shows that the ongoing contest for control of indigenous government in Mexico City made possible a new kind of political system neither wholly indigenous nor entirely Spanish. Ultimately, he offers insight into the political voice Tenochtitlan's indigenous people gained with the ability to choose their own leaders—exercising power that endured through the end of the colonial period and beyond.




Comanche Society


Book Description

Betty details the kinship patterns that underlay all social organization and social behavior among the Comanches and uses the insights gained to explain the way Comanches lived and the way they interacted with the Europeans who recorded their encounters."--Jacket.




The Southern Debate Over Slavery: Petitions to Southern legislatures, 1778-1864


Book Description

A collection of 180 county court petitions designed to offer as broad a selection as possible and include the voices of all participants: black and white, slave and free, slaveholder and non-slaveholder, male and female.




The Toyah Phase of Central Texas


Book Description

In the fourteenth century, a culture arose in and around the Edwards Plateau of Central Texas that represents the last prehistoric peoples before the cultural upheaval introduced by European explorers. This culture has been labeled the Toyah phase, characterized by a distinctive tool kit and a bone-tempered pottery tradition. Spanish documents, some translated decades ago, offer glimpses of these mobile people. Archaeological excavations, some quite recent, offer other views of this culture, whose homeland covered much of Central and South Texas. For the first time in a single volume, this book brings together a number of perspectives and interpretations of these hunter-gatherers and how they interacted with each other, the pueblos in southeastern New Mexico, the mobile groups in northern Mexico, and newcomers from the northern plains such as the Apache and Comanche. Assembling eight studies and interpretive essays to look at social boundaries from the perspective of migration, hunter-farmer interactions, subsistence, and other issues significant to anthropologists and archaeologists, The Toyah Phase of Central Texas: Late Prehistoric Economic and Social Processes demonstrates that these prehistoric societies were never isolated from the world around them. Rather, these societies were keenly aware of changes happening on the plains to their north, among the Caddoan groups east of them, in the Puebloan groups in what is now New Mexico, and among their neighbors to the south in Mexico.