The South American Camelids


Book Description

One of the most significant differences between the New World's major areas of high culture is that Mesoamerica had no beasts of burden and wool, while the Andes had both. Four members of the camelid family--wild guanacos and vicunas, and domestic llamas and alpacas--were native to the Andes. South American peoples relied on these animals for meat and wool, and as beasts of burden to transport goods all over the Andes. In this book, Duccio Bonavia tackles major questions about these camelids, from their domestication to their distribution at the time of the Spanish conquest. One of Bonavia's hypotheses is that the arrival of the Europeans and their introduced Old World animals forced the Andean camelids away from the Pacific coast, creating the (mistaken) impression that camelids were exclusively high-altitude animals. Bonavia also addresses the diseases of camelids and their population density, suggesting that the original camelid populations suffered from a different type of mange than that introduced by the Europeans. This new mange, he believes, was one of the causes behind the great morbidity of camelids in Colonial times. In terms of domestication, while Bonavia believes that the major centers must have been the puna zone intermediate zones, he adds that the process should not be seen as restricted to a single environmental zone. Bonavia's landmark study of the South American camelids is now available for the first time in English. This new edition features an updated analysis and comprehensive bibliography. In the Spanish edition of this book, Bonavia lamented the fact that the zooarchaeological data from R. S. MacNeish's Ayacucho Project had yet to be published. In response, the Ayacucho's Project's faunal analysts, Elizabeth S. Wing and Kent V. Flannery, have added appendices on the Ayacucho results to this English edition. This book will be of broad interest to archaeologists, zoologists, social anthropologists, ethnohistorians, and a wide range of students.




The Yanoama Indians


Book Description

The Yanoama are one of the most numerous remaining aboriginal populations of the South American tropical forests, and their large territory constitutes a significant culture region. Although other scholars (anthropologists, geneticists, linguists) have studied this contemporary "neolithic" population, this is the first geographic study of the Yanoama. It is also the only book to focus on the Yanoama highland core area—the Parima massif—and it is the first study to analyze Yanoama horticulture as an integral part of their ecosystem. The author is concerned principally with the spatial dimension as developed in Yanoama culture, with the spatial patterns of functioning systems, and with Yanoama ecology in this highland habitat. The natural environment is viewed, not as a cultural determinant, but as part of the total ecosystem. Livelihood activities constitute a major organizing theme and, among these, gardening receives the most attention. Frequently classified as a nomadic hunter-gatherer group, the Yanoama are found to have a deep-seated horticultural tradition, and many new data on this tradition are presented. As this study reveals, the Yanoama have created and maintained a cultural landscape that bears their distinctive stamp.




Tobacco and Shamanism in South America


Book Description

An ethnography of magic-religious, medicinal and recreational tobacco use among nearly 300 native South American societies. Wilbert found that South American Indians use tobacco in many ways and that a close functional relation exists between tobacco and shamanism.




Parmana


Book Description

Parmana: Prehistoric Maize and Manioc Subsistence along the Amazon and Orinoco argues for a reinterpretation of prehistoric subsistence in the Greater Amazonian region of South America. Based on the preliminary results of an archaeological fieldwork in Parmana of the Orinoco basin, Venezuela, the book re-evaluates some of the assumptions made by anthropologists about human adaptation and the development of aboriginal culture in Amazonia. Comprised of six chapters, this volume begins with a review of the theories of five scholars of aboriginal Amazonia in terms of logic and documentation: Julian Steward, Betty Meggers, Robert Carneiro, Donald Lathrap, and Daniel Gross. The next chapter presents an alternative theory, the hypothesis of technological change, and explains its theoretical framework. The demographic theory of cultural evolution is discussed, and its basis in general evolutionary theory is explained. Subsequent chapters focus on the empirical evidence for the hypothesis in studies of tropical resources, with emphasis on the productivity of tropical lowland soils and Amazonian faunal resources as well as the roles of maize and manioc in prehistoric Amazonian subsistence; the physical and biological characteristics of the Parmana region as an environment for prehistoric human adaptation; and the history of subsistence and population growth in prehistoric Parmana. The final chapter suggests possible directions for future research on the development of aboriginal culture in Amazonia. The book is illustrated with numerous maps, tables, and photographs, most of them never published before. This monograph should be of interest to archaeologists and anthropologists.