Hellenica, Books v-vii


Book Description




The Hellenica Oxyrhynchia and Historiography


Book Description

This book involves a new historiographical study of the Hellenica Oxyrhynchia that defines its relationship with fifth- and fourth-century historical works as well as its role as a source of Diodorus’ Bibliotheke. The traditional and common approach taken by those who studied the HO is primarily historical: scholars have focused on particular, often isolated, topics such as the question of the authorship, the historical perspective of the HO against other Hellenica from the 4th century BC. This book is unconventional in that it offers a study of the HO and fifth- and fourth-century historical works supported by papyrological enquiries and literary strategies, such as intertextuality and narratology, which will undoubtedly contribute to the progress of research in ancient historiography.




Hellenica Oxyrhynchia


Book Description

The Hellenica Oxyrhynchia, substantial fragments of history by an anonymous 4th century writer, cover the years 410 BC and 396 BC a period which is at the heart of most students' study of Greek history.




The Cambridge Companion to Xenophon


Book Description

Introduces Xenophon's writings and their importance for Western culture, while explaining the main scholarly controversies.




Xenophon And The History Of His Times


Book Description

Xenophon and the History of his Times examines Xenophon's longer historical works, the Hellenica and the Anabasis. Dillery considers how far these texts reflect the Greek intellectual world of the fourth and fifth centuries B.C., rather than focusing on the traditional question of how accurate they are as histories. Through analysis of the complete corpus of Xenophon's work, and the writings of his contemporaries, Xenophon is shown to be very much a man of his times, concerned with topical issues ranging from panhellenism and utopia to how far the gods controlled human history. This book will be valuable reading for students on ancient history courses and for all those interested in Greek political and philosophical thought.







Hellenica, Book II


Book Description




City of Gods - Hellenica


Book Description

The gods are back, and they are tearing this world apart Zeus, Dagon, Loki, Lugh and countless other deities have come back to this earth and rule over their individual districts with no goal other than satiating their own petty desires. The sole remaining functional province, Hellenica, decides to act. They build the Academy and are about to recruit 16 young gods with the hopes of training them to police this world. The Horsemen Of these 16 young gods, four have strange powers that the Academy might not be able to control. Kayana Marx, Gunnar Redstone, Tommy Alderon and Saoirse Frost aren't like normal gods, and their abilities stem from the Monotheistic times. But if Hellenica has any hope of holding this world together, they will have to teach these four to exercise their powers to their fullest extent, even if it might bring everything to an apocalyptic end.




Hellenica


Book Description

Selections from about 90 of West's publications.




Moral History from Herodotus to Diodorus Siculus


Book Description

Why did human beings first begin to write history? Lisa Irene Hau argues that a driving force among Greek historians was the desire to use the past to teach lessons about the present and for the future. She uncovers the moral messages of the ancient Greek writers of history and the techniques they used to bring them across. Hau also shows how moral didacticism was an integral part of the writing of history from its inception in the 5th century BC, how it developed over the next 500 years in parallel with the development of historiography as a genre and how the moral messages on display remained surprisingly stable across this period. For the ancient Greek historiographers, moral didacticism was a way of making sense of the past and making it relevant to the present; but this does not mean that they falsified events: truth and morality were compatible and synergistic ends.