Hellenistic Dimensions of the Gospel of Matthew


Book Description

In the search for Matthean theology, scholars overwhelmingly approach the Gospel of Matthew as the "the most Jewish Gospel." Studies of its Sitz im Leben focus on its relationship to Judaism, whether arguing from the perspective that Matthew wrote from a cloistered Jewish community or as the leader of a Gentile rebellion against such a Jewish community. While this is undoubtedly an important and necessary discussion for understanding the Gospel, it often assumes too much about the relationship between Judaism and Hellenism (via Martin Hengel). Robert S. Kinney argues for a hybridized perspective in which Matthew's attention to Jewish sources and ideas is not denied, but in which echoes of Greek and Roman sources can be observed, focusing on identifying Matthew's use of rhetoric and its possible echoes of Greco-Roman philosophical disciple-gathering teachers.







The Gospel of Matthew


Book Description

From ancient times the Gospel of Matthew has been regarded as the "church Gospel" its aims are preeminently catechetical, pastoral, and missionary. But recent research raises many questionsregarding Matthew's creation, theological intentions, and shapingfor the circle of its first recipients. This highly original commentary by Rudolf Schnackenburgfollows Matthew chapter by chapter and verse by verse, carefullyexplaining and interpreting the text against both its primitive andcurrent horizons. Schnackenburg sees Matthew's purpose as simply"the proclamation of Christian salvation". His commentary givesextra attention to the great discourses of Jesus found in Matthew (such as the Sermon on the Mount), showing how Jesus' wordsand works have special currency for the self-understanding of thechurch and for the task of Christian living today. Written by a master exegete with a pastor's sensitivity, thiscommentary will fast become a classic study of Matthew's Gospel.




The Theology of the Gospel of Matthew


Book Description

This book, first published in 1995, introduces, retells and analyses the Gospel of Matthew.




The Gospel of Matthew and Its Readers


Book Description

The Gospel of Matthew and Its Readers is a biblical commentary with a difference. Howard Clarke first establishes contemporary scholarship's mainstream view of Matthew's Gospel, and then presents a sampling of the ways this text has been read, understood, and applied through two millennia. By referring forward to Matthew's readers (rather than back to the text's composers), the book exploits the tensions between what contemporary scholars understand to be the intent of the author of Matthew and the quite different, indeed often eccentric and bizarre ways this text has been understood, assimilated, and applied over the years. The commentary is a testament to the ambiguities and elasticity of the text and a cogent reminder that interpretations are not fixed, nor texts immutably relevant. And unlike other commentaries, this one gives space to those who have questioned, rejected, or even ridiculed Matthew's messages, since Bible-bashing, like Bible-thumping, is a historically significant part of the experience of reading the Bible.




The Gospel of Matthew and Christian Judaism


Book Description

In this meticulously researched study, David C. Sim reconstructs the Matthean community at the time the Gospel was written and traces its full history. Dr. Sim demonstrates that the Matthean community should be located in Antioch in the late first century, and he argues that the history of this community can only be understood in the context of the factionalism of the early Christian movement. He identifies two distinctive and opposing Christian perspectives: the first represented by the Jerusalem church and the Matthean community, which maintained that the Christian message must be preached within the context of Judaism; and the second represented by Paul and the Pauline communities, in which Christians were not expected to observe the Jewish law. Dr. Sim reconstructs not only the conflict between Matthew's Christian Jewish community and the Pauline churches, but also its further conflicts with the Jewish and Gentile worlds in the aftermath of the Jewish war.




A Gospel for a New People


Book Description

This book thoroughly examines Matthew's gospel. It discusses appropriate methods for interpretation and considers in detail the gospel's origin, purpose, and social setting. Graham Stanton claims that Matthew wrote the Gospel following a period of prolonged bitter disputes with fellow Jews. With considerable literary, catechetical, and pastoral skill the evangelist composed a gospel for a new people (both Jews and Gentiles) in a cluster of Christian communities. Dividing his book into three sections, Stanton discusses redaction critical, literary critical, and social scientific approaches to the interpretation of Matthew; he confirms that Matthew's Gospel was shaped by the "parting of the ways" with Judaism; and he includes two essays on the Sermon on the Mount and one on Matthew's use of the Old Testament.




The crowds in the Gospel of Matthew [electronic resource]


Book Description

Annotation. Arguing that crowds in the Gospel of Matthew serve as a theological entity that represent the people of Israel (as opposed to their leaders), Cousland (classical, Near Eastern, and religious studies, U. of British Columbia, Canada) explores how this representation sheds light on Matthew's relationship to Judaism. Although Matthew had broken with Jewish leadership, he still had hopes of converting the Jewish people to Christianity and this tension was displayed in the ambivalent manner in which crowds were portrayed in the gospel. Annotation copyrighted by Book News, Inc., Portland, OR.




The Gospel of Matthew in its Roman Imperial Context


Book Description

In what sense does Matthew's Gospel reflect the colonial situation in which the community found itself after the fall of Jerusalem and the subsequent humiliation of Jews across the Roman Empire? To what extent was Matthew seeking to oppose Rome's claims to authority and sovereignty over the whole world, to set up alternative systems of power and society, to forge new senses of identity? If Matthew's community felt itself to be living on the margins of society, where did it see the centre as lying? In Judaism or in Rome? And how did Matthew's approach to such problems compare with that of Jews who were not followers of Jesus Christ and with that of others, Jews and Gentiles, who were followers? This is volume 276 in the Journal for the Study of the New Testament Supplement series and is also part of the Early Christianity in Context series.




The Gospel of Matthew on the Landscape of Antiquity


Book Description

The Gospel of Matthew is an oeuvre mouvante (a work in process), and the dynamics of this process are essential to its identity and function. This understanding of the Gospel of Matthew stands in distinction from the long history of research centered on Matthew the author and his design for the gospel. Focused instead on tradition history-the history of composition and transmission-Edwin K. Broadhead's approach keeps open the dialectical engagements and the conflicting voices intrinsic to the Gospel of Matthew. As a result, the consistently Jewish textures of this gospel are emphasized, there is a broader engagement with the landscape of antiquity, and serious attention is given to further developments in the history of transmission. This focus on the developing tradition thus highlights, rather than suppresses, the viability and the generative potential of such discourses.