Henry Stubbe & The Prophet Muhammad: Challenging Misrepresentation


Book Description

The history of medieval and early modern European writings about the Prophet Muhammad oe shows a consistent pattern of misunderstanding. Until the nineteenth century, only one writer challenged that history: the English physician Henry Stubbe (1632–1676), author of “Originall & Progress of Mahometanism.” Neither an Orientalist nor a theologian, Henry Stubbe approached Islam as a historian of religion, perhaps the first in early modern Europe, arguing that the study of another religion should rely on historical evidence derived from indigenous documents, and not on foreign accounts. The result of his new historiographical approach was a “Copernican revolution” in the study of the figure of Muhammad, the Qur’an, and Islam. It shifted the focus from faith to scholarship. Had his treatise been published, the course of Western understanding of Islam might have been different.







American Journal of Islamic Social Sciences 30:2


Book Description

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.




Henry Stubbe and the Beginnings of Islam


Book Description

Henry Stubbe (1632–1676) was an extraordinary English scholar who challenged his contemporaries by writing about Islam as a monotheistic revelation in continuity with Judaism and Christianity. His major work, The Originall & Progress of Mahometanism, was the first English text to document the Prophet Muhammad's life positively, celebrate the Qur'an as a divine revelation, and praise the Muslim toleration of Christians, undermining a long legacy of European prejudice and hostility. Nabil Matar, a leading scholar of Islamic-British relations, standardizes Stubbe's text and situates it within England's theological and intellectual climate in the seventeenth century. He shows how, to draw a historical portrait of Muhammad, Stubbe embraced travelogues, Latin commentaries, studies on Jewish customs and Scripture, and, most important, Arabic chronicles, many written by medieval Christian Arabs who had lived in the midst of the Islamic polity. No European writer before or for a long time after Stubbe produced anything similar to what he wrote about Muhammad the "great Prophet," Ali the "gallant" advocate, and the "standing miracle" of the Qur'an. Stubbe's book therefore makes a unique contribution to the study of the representation of Islam in Western thought.




American Journal of Islamic Social Sciences 30:1


Book Description

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.




American Journal of Islamic Social Sciences 30:3


Book Description

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.




Mythologies of the Prophet Muhammad in Early Modern English Culture


Book Description

This book explores how the figure of the Prophet Muhammad was misrepresented in English and wider Christian culture between 1480 and 1735. By tracing the ways in which 'Mahomet' was written and rewritten, contested and celebrated, this study explores notions of identity and religion, and the resonances of this history today.




In Search of Understanding


Book Description

Clinton Bennett reflects on four decades of engagement with Muslims and Christian-Muslim relations as a missionary, scholar, and interfaith activist. Set in the context of his personal story, chapters discuss a series of critical questions to the Christian-Muslim relationship reprising earlier writing. Bennett asks: can Christians appreciate the prophet Muhammad as a genuine messenger from God or is this theological treason? How might Christians respond to the Muslim claim that Jesus was a prophet and is not God incarnate? Can Christians with integrity regard the Qur’ān as a word from God, and is there any possibility of rapprochement on the issue of whether Jesus died on the cross? Focusing on the United States, Bennett also describes church-sponsored Christian-Muslim initiatives and offers suggestions on how Christians can rethink their ideas about Muslims and cooperate with them in peace and justice advocacy, and social and community development. Exploring some of the causes of Islamophobia, Bennett set out to challenge Christians to keep the commandment not to bear false witness against their Muslim neighbors.




Faces of Muhammad


Book Description

Heretic and impostor or reformer and statesman? The contradictory Western visions of Muhammad In European culture, Muhammad has been vilified as a heretic, an impostor, and a pagan idol. But these aren’t the only images of the Prophet of Islam that emerge from Western history. Commentators have also portrayed Muhammad as a visionary reformer and an inspirational leader, statesman, and lawgiver. In Faces of Muhammad, John Tolan provides a comprehensive history of these changing, complex, and contradictory visions. Starting from the earliest calls to the faithful to join the Crusades against the “Saracens,” he traces the evolution of Western conceptions of Muhammad through the Reformation, the Enlightenment, and the nineteenth and twentieth centuries, and up to the present day. Faces of Muhammad reveals a lengthy tradition of positive portrayals of Muhammad that many will find surprising. To Reformation polemicists, the spread of Islam attested to the corruption of the established Church, and prompted them to depict Muhammad as a champion of reform. In revolutionary England, writers on both sides of the conflict drew parallels between Muhammad and Oliver Cromwell, asking whether the prophet was a rebel against legitimate authority or the bringer of a new and just order. Voltaire first saw Muhammad as an archetypal religious fanatic but later claimed him as an enemy of superstition. To Napoleon, he was simply a role model: a brilliant general, orator, and leader. The book shows that Muhammad wears so many faces in the West because he has always acted as a mirror for its writers, their portrayals revealing more about their own concerns than the historical realities of the founder of Islam.