Hippies, Indians, and the Fight for Red Power


Book Description

This book explains how, and why, hippies, Quakers, Black Panthers, movie stars, housewives, and labor unions, to name a few, supported Indian demands for greater political power and separate cultural existence in the modern United States.




Hippies, Indians, and the Fight for Red Power


Book Description

Through much of the 20th century, federal policy toward Indians sought to extinguish all remnants of native life and culture. That policy was dramatically confronted in the late 1960s when a loose coalition of hippies, civil rights advocates, Black Panthers, unions, Mexican-Americans, Quakers and other Christians, celebrities, and others joined with Red Power activists to fight for Indian rights. In Hippies, Indians, and the Fight for Red Power, Sherry Smith offers the first full account of this remarkable story. Hippies were among the first non-Indians of the post-World War II generation to seek contact with Native Americans. The counterculture saw Indians as genuine holdouts against conformity, inherently spiritual, ecological, tribal, communal-the original "long hairs." Searching for authenticity while trying to achieve social and political justice for minorities, progressives of various stripes and colors were soon drawn to the Indian cause. Black Panthers took part in Pacific Northwest fish-ins. Corky Gonzales' Mexican American Crusade for Justice provided supplies and support for the Wounded Knee occupation. Actor Marlon Brando and comedian Dick Gregory spoke about the problems Native Americans faced. For their part, Indians understood they could not achieve political change without help. Non-Indians had to be educated and enlisted. Smith shows how Indians found, among this hodge-podge of dissatisfied Americans, willing recruits to their campaign for recognition of treaty rights; realization of tribal power, sovereignty, and self-determination; and protection of reservations as cultural homelands. The coalition was ephemeral but significant, leading to political reforms that strengthened Indian sovereignty. Thoroughly researched and vividly written, this book not only illuminates this transformative historical moment but contributes greatly to our understanding about social movements.




Hippies, Indians, and the Fight for Red Power


Book Description

Through much of the 20th century, federal policy toward Indians sought to extinguish all remnants of native life and culture. That policy was dramatically confronted in the late 1960s when a loose coalition of hippies, civil rights advocates, Black Panthers, unions, Mexican-Americans, Quakers and other Christians, celebrities, and others joined with Red Power activists to fight for Indian rights. In Hippies, Indians and the Fight for Red Power, Sherry Smith offers the first full account of this remarkable story. Hippies were among the first non-Indians of the post-World War II generation to seek contact with Native Americans. The counterculture saw Indians as genuine holdouts against conformity, inherently spiritual, ecological, tribal, communal-the original "long hairs." Searching for authenticity while trying to achieve social and political justice for minorities, progressives of various stripes and colors were soon drawn to the Indian cause. Black Panthers took part in Pacific Northwest fish-ins. Corky Gonzales' Mexican American Crusade for Justice provided supplies and support for the Wounded Knee occupation. Actor Marlon Brando and comedian Dick Gregory spoke about the problems Native Americans faced. For their part, Indians understood they could not achieve political change without help. Non-Indians had to be educated and enlisted. Smith shows how Indians found, among this hodge-podge of dissatisfied Americans, willing recruits to their campaign for recognition of treaty rights; realization of tribal power, sovereignty, and self-determination; and protection of reservations as cultural homelands. The coalition was ephemeral but significant, leading to political reforms that strengthened Indian sovereignty. Thoroughly researched and vividly written, this book not only illuminates this transformative historical moment but contributes greatly to our understanding of social movements.




Reimagining Indians


Book Description

Reimagining Indians investigates a group of Anglo-American writers whose books about Native Americans helped reshape Americans' understanding of Indian peoples at the turn of the twentieth century. Hailing from the Eastern United States, these men and women traveled to the American West and discovered "exotics" in their midst. Drawn to Indian cultures as alternatives to what they found distasteful about modern American culture, these writers produced a body of work that celebrates Indian cultures, religions, artistry, and simple humanity. Although these writers were not academically trained ethnographers, their books represent popular versions of ethnography. In revealing their own doubts about the superiority of European-American culture, they sought to provide a favorable climate for Indian cultural survival in a world indisputably dominated by non-Indians. They also encouraged notions of cultural relativism, pluralism, and tolerance in American thought. For the historian and general reader alike, this volume speaks to broad themes of American cultural history, Native American history, and the history of the American West.




Clyde Warrior


Book Description

The phrase Red Power, coined by Clyde Warrior (1939-1968) in the 1960s, introduced militant rhetoric into American Indian activism. In this biography of Warrior, the author presents the Ponca leader as the architect of the Red Power movement, spotlighting him as one of the most significant and influential figures in the fight for Indian rights.




Surviving Wounded Knee


Book Description

On December 29, 1890, the US Seventh Cavalry killed more than two hundred Lakota Ghost Dancers - including men, women, and children - at Wounded Knee Creek, South Dakota. After the work of death ceased at Wounded Knee Creek, the work of memory commenced. For the US Army and some whites,Wounded Knee represented the site where the struggle between civilization and savagery for North America came to an end. For other whites, it was a stain on the national conscience, a leading example of America's dishonorable dealings with Native peoples. For Lakota people it was the site of the"biggest murders," where the United States violated its treaty promises and slaughtered innocents.Historian David Grua argues that Wounded Knee serves as a window into larger debates over how the US's conquest of the indigenous peoples should be remembered. Opposing efforts to memorialize the event ultimately proved a contest over language and assumptions rooted in the concept of "race war" orthe struggle between "civilization" and "savagery." Was Wounded Knee a heroic "battle" - the final victory of the American empire in the trans-Mississippi West? Or was it a "massacre" that epitomized the nation's failure to deal honorably with Native peoples? Even today, over a century later, thetransmission of memory to survivors' descendants remains potent, and December 29, 2015, the 125th anniversary of Wounded Knee, will be marked by commemorations and lingering questions about the United States' willingness to address the liabilities of Indian conquest.




Lakota America


Book Description

The first comprehensive history of the Lakota Indians and their profound role in shaping America’s history This first complete account of the Lakota Indians traces their rich and often surprising history from the early sixteenth to the early twenty†‘first century. Pekka Hämäläinen explores the Lakotas’ roots as marginal hunter†‘gatherers and reveals how they reinvented themselves twice: first as a river people who dominated the Missouri Valley, America’s great commercial artery, and then—in what was America’s first sweeping westward expansion—as a horse people who ruled supreme on the vast high plains. The Lakotas are imprinted in American historical memory. Red Cloud, Crazy Horse, and Sitting Bull are iconic figures in the American imagination, but in this groundbreaking book they emerge as something different: the architects of Lakota America, an expansive and enduring Indigenous regime that commanded human fates in the North American interior for generations. Hämäläinen’s deeply researched and engagingly written history places the Lakotas at the center of American history, and the results are revelatory.




American Hippies


Book Description

In the late 1960s and early 1970s hundreds of thousands of white middle-class American youths suddenly became hippies. This short overview of the hippie social movement in the United States examines the movement's beliefs and practices, including psychedelic drugs, casual sex, and rock music, as well as the phenomena of spiritual seeking, hostility to politics, and communes. W. J. Rorabaugh synthesizes how hippies strived for authenticity, expressed individualism, and yearned for community. Viewing the tumultuous Sixties from a new angle, Rorabaugh shows how the counterculture led to subsequent social and cultural changes in the United States with legacies including casual sex, natural foods, and even the personal computer.




We Talk, You Listen


Book Description

We Talk, You Listen is strong, boldly unconventional medicine from Vine Deloria Jr. (1933-2005), one of the most important voices of twentieth-century Native American affairs. Here the witty and insightful Indian spokesman turns his penetrating vision toward the disintegrating core of American society. Written at a time when the traditions of the formerly omnipotent Anglo-Saxon male were crumbling under the pressures of a changing world, Deloria's book interprets racial conflict, inflation, the ecological crisis, and power groups as symptoms rather than causes of the American malaise: "The glittering generalities and mythologies of American society no longer satisfy the need and desire to belong," a theory as applicable today as it was in 1970. American Indian tribalism, according to Deloria, was positioned to act as America's salvation. Deloria proposes a uniquely Indian solution to the legacy of genocide, imperialism, capitalism, feudalism, and self-defeating liberalism: group identity and real community development, a kind of neo-tribalism. He also offers a fascinating cultural critique of the nascent "tribes" of the 1970s, indicting Chicanos, blacks, hippies, feminists, and others as misguided because they lacked comprehensive strategies and were led by stereotypes rather than an understanding of their uniqueness. Vine Deloria Jr. (Standing Rock Sioux, 1933-2005) was the author of more than twenty books, including Custer Died for Your Sins, Behind the Trail of Broken Treaties, and God Is Red. Suzan Shown Harjo (Cheyenne & Muscogee) is a poet, lecturer, curator, columnist for Indian Country Today, policy advocate, and president of the Morning Star Institute, a national Indian rights organization.




Sagebrush Soldier


Book Description

Sagebrush Soldier is an account of military life during the Indian Wars in the late nineteenth-century West. Private William Earl Smith describes daily camp life, battle scenes, and the behavior of famous men - Ranald Mackenzie and George Crook - in public and private poses. His diary covers the war from the enlisted men’s viewpoint, as he worries about what he will eat and how he will keep warm in freezing conditions, and how he will keep calm when bullied by the sergeant major, of whom he says he would give "five years of my life to [have] walked up to him and smacked him in the nose." To complete the picture of the Sioux War, and particularly the Powder River Expedition, Sherry Smith frames Private Smith’s narrative with contemporary accounts written by other participants in these events. She assembles a balanced, comprehensive history by also incorporating the testimony of officers, their Indian scouts and allies, and their enemy, the Northern Cheyennes. In camp on Christmas Eve, 1876, Smith bought a can of peaches, which cost him two dollars, to share with his bunkmate. Meanwhile, he sees another man give ten dollars for a bottle of whiskey. His own words best convey the feelings of a young man far from home at Christmas: "We had a regular Old Christmas Dinner, a little piece of fat bacon and hard tack and a half cup of coffee. You bet I thought of home now if ever I did. But fate was a gane me and I could not bee there. My Bunkey bought some candy and we ate it." Christmas candy and thoughts of home; some things never change, as readers will learn in this picture of military life unique in its eloquent honesty.