Lieutenant Nun


Book Description

One of the earliest known autobiographies by a woman, this is the extraordinary tale of Catalina de Erauso, who in 1599 escaped from a Basque convent dressed as a man and went on to live one of the most wildly fantastic lives of any woman in history. A soldier in the Spanish army, she traveled to Peru and Chile, became a gambler, and even mistakenly killed her own brother in a duel. During her lifetime she emerged as the adored folkloric hero of the Spanish-speaking world. This delightful translation of Catalina's own work introduces a new audience to her audacious escapades.




The Life of Catalina de Erauso, the Lieutenant Nun


Book Description

The Life of Catalina de Erauso, the Lieutenant Nun: An Early Modern Autobiography examines Vida y sucesos de la Monja Alférez as a form of autobiography through a comparative study with early-modern secular life narratives: the picaresque novels La vida de Lazarillo de Tormes, y de sus fortunas y adversidades (anonymous), La pícara Justina by Francisco López de Úbeda, the chronicle Relación que dio Alvar Núñez Cabeza de Vaca de lo acaescido en las Indias en la armada donde yva por governador Pánfilo de Narváez desde el año de veynte y siete hasta el año de treinta y seis que bolvió a Sevilla con tres de su compañía by Cabeza de Vaca and the soldier’s narrative Vida, nacimiento, padres, y crianza del Capitán Alonso de Contreras natural de Madrid Cavallero del orden de San Juan Comendador de una de sus encomiendas en Castilla, escrita por el mismo by Alonso de Contreras. Two questions are addressed: How is Vida y sucesos similar to or different from picaresque novels, chronicles of the New World, and soldiers’ narratives? How are the similarities and differences between Vida y sucesos and these forms of writing related to theoretical parameters for an autobiography? In order to conduct this comparative analysis, four theoretical parameters are established for assessing autobiographical texts. These parameters (coincidence of narrator and protagonist, historical referentiality, whether the subjective narration has a plausible basis in the experience and belief structure of the narrator and the intention of the narrator to tell an autobiographical truth) are based upon the critical approach of hybridity and intersubjectivity, but also draw upon related theoretical work. This book argues that Vida y sucesos should be considered as a form of autobiography, with the understanding that autobiography is an intersubjective and hybrid form or a forma fronteriza.




An Outline of the History of the Novela Picaresca in Spain


Book Description

Excerpt from An Outline of the History of the Novela Picaresca in Spain The following monograph is the outcome of my studies in Spanish literature, undertaken during the months of July, August and September 1894 under the guidance and in the library of Professor M. Menendez y Pelayo at Santander, Spain, and brought before the students in the Department of Romance Languages in the Johns Hopkins University in a series of weekly lectures during the academic year 1894 - 1895. Owing to the many obscure points in this part of Spanish literary history, and to the lack of a good working library, I cannot claim this to be what I should like to make it: a History of the Novela Picaresca In the course of a deeper study of this subject, many questions arise that can only be solved by constant access to various books that are not found in any library in this country. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Historia de la Monja Alferez, Da. Catalina de Erauso


Book Description

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.










Passing to América


Book Description

In 1803 in the colonial South American city of La Plata, Doña Martina Vilvado y Balverde presented herself to church and crown officials to denounce her husband of more than four years, Don Antonio Yta, as a “woman in disguise.” Forced to submit to a medical inspection that revealed a woman’s body, Don Antonio confessed to having been María Yta, but continued to assert his maleness and claimed to have a functional “member” that appeared, he said, when necessary. Passing to América is at once a historical biography and an in-depth examination of the sex/gender complex in an era before “gender” had been divorced from “sex.” The book presents readers with the original court docket, including Don Antonio’s extended confession, in which he tells his life story, and the equally extraordinary biographical sketch offered by Felipa Ybañez of her “son María,” both in English translation and the original Spanish. Thomas A. Abercrombie’s analysis not only grapples with how to understand the sex/gender system within the Spanish Atlantic empire at the turn of the nineteenth century but also explores what Antonio/María and contemporaries can teach us about the complexities of the relationship between sex and gender today. Passing to América brings to light a previously obscure case of gender transgression and puts Don Antonio’s life into its social and historical context in order to explore the meaning of “trans” identity in Spain and its American colonies. This accessible and intriguing study provides new insight into historical and contemporary gender construction that will interest students and scholars of gender studies and colonial Spanish literature and history. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses and the Association of Research Libraries—and the generous support of New York University. Learn more at the TOME website: openmonographs.org.




La monja Alférez


Book Description







La historia de la monja alférez


Book Description

Aquí se cuenta La historia de la monja alférez. Catalina de Erauso, hija del capitán Miguel de Erauso, era la menor de seis hermanos. A los cuatro años fue internada junto a sus tres hermanas en el convento de las dominicas de San Sebastián el Antiguo. Inadaptada y rebelde, la trasladaron al convento de San Bartolomé, de normas y clausura más estrictas. Oprimida y vejada por una de las religiosas, Catalina huyó del monasterio con quince años sin haber llegado a profesar. Tras abandonar el convento, se vistió como hombre y se fue a América, donde alcanzó el grado de alférez. Mató en duelos y reyertas a muchos hombres, entre ellos a un hermano, y tuvo varios escarceos amorosos con otras mujeres. Fue detenida en Perú y condenada a muerte tras otra de sus habituales trifulcas. Entonces se supo que era virgen y el obispo de la región la perdonó. De regreso a España fue recibida por el rey Felipe IV, que respetó su grado militar y l@ autorizó a usar nombre masculino. También el Papa le permitió vestir de hombre. Tras estas aventuras regresó a América, esta vez a México, abrió un negocio y vivió como hombre hasta su muerte. Existen numerosas versiones de esta autobiografía entre ellas las de Juan Pérez de Montalbán y la de Juan Antonio Mateos, ambas publicadas en Linkgua. La historia de la monja alférez es un texto de referencia en los estudios feministas y sobre la condición histórica de la mujer.