The Man Behind the Discourse


Book Description

Who was King Follett? When he was fatally injured digging a well in Nauvoo in March 1844, why did Joseph Smith use his death to deliver the monumental doctrinal sermon now known as the King Follett Discourse? Much has been written about the sermon, but little about King. Although King left no personal writings, Joann Follett Mortensen, King’s third great-granddaughter, draws on more than thirty years of research in civic and Church records and in the journals and letters of King’s peers to piece together King’s story from his birth in New Hampshire and moves westward where, in Ohio, he and his wife, Louisa, made the life-shifting decision to accept the new Mormon religion. From that point, this humble, hospitable, and hardworking family followed the Church into Missouri where their devotion to Joseph Smith was refined and burnished. King was the last Mormon prisoner in Missouri to be released from jail. According to family lore, King was one of the Prophet’s bodyguards. He was also a Danite, a Mason, and an officer in the Nauvoo Legion. After his death, Louisa and their children settled in Iowa where some associated with the Cutlerities and the RLDS Church; others moved on to California. One son joined the Mormon Battalion and helped found Mormon communities in Utah, Nevada, and Arizona. While King would have died virtually unknown had his name not been attached to the discourse, his life story reflects the reality of all those whose faith became the foundation for a new religion. His biography is more than one man’s life story. It is the history of the early Restoration itself.




My Best for the Kingdom: History and Autobiography of John Lowe Butler, a Mormon Frontiersman


Book Description

""My Best for the Kingdom provides a valuable history of several little-known events in early Mormon history--the Church in Tennessee and Kentucky in the 1830s, the Danites in Missouri, Mormon resistance to Missouri persecutions, ... the James Emmett expedition, [and] pioneer Spanish Fork, Utah...John L. Butler's autobiography, given here in full, rivals and adds to the accounts of Hosea Stout and John D. Lee in telling the Mormon story of the 1830s, '40s, and '50s. Butler was a valiant militiaman, missionary, frontiersman, and bishop. A fast-moving, informative, well-researched and well-told account of Mormonism on the frontier...and pioneer Utah.""--Leonard J. Arrington quoted on the back outside jacket. This is the 3rd printing of My Best for the Kingdom (ISBN 978-1-365-73968-2) and is the same as the 2nd printing (ISBN 978-0-9843965-2-8) and 1st printing (ISBN 1-56236-212-7) versions except that the front & end papers (family chart and map) on the previous versions are now included as the final two pages.




Church History in the Fulness of Times


Book Description

This manual covers the historical period of the Church from Joseph Smith to President Gordon B. Hinckley. For institute courses Religion 341, 342, and 343. Also useful for individual and family study.




Fire and Sword


Book Description

Many Mormon dreams flourished in Missouri. So did many Mormon nightmares. The Missouri period--especially from the summer of 1838 when Joseph took over vigorous, personal direction of this new Zion until the spring of 1839 when he escaped after five months of imprisonment--represents a moment of intense crisis in Mormon history. Representing the greatest extremes of devotion and violence, commitment and intolerance, physical suffering and terror--mobbings, battles, massacres, and political “knockdowns”--it shadowed the Mormon psyche for a century. Leland Gentry was the first to step beyond this disturbing period as a one-sided symbol of religious persecution and move toward understanding it with careful documentation and evenhanded analysis. In Fire and Sword, Todd Compton collaborates with Gentry to update this foundational work with four decades of new scholarship, more insightful critical theory, and the wealth of resources that have become electronically available in the last few years. Compton gives full credit to Leland Gentry's extraordinary achievement, particularly in documenting the existence of Danites and in attempting to tell the Missourians’ side of the story; but he also goes far beyond it, gracefully drawing into the dialogue signal interpretations written since Gentry and introducing the raw urgency of personal writings, eyewitness journalists, and bemused politicians seesawing between human compassion and partisan harshness. In the lush Missouri landscape of the Mormon imagination where Adam and Eve had walked out of the garden and where Adam would return to preside over his posterity, the towering religious creativity of Joseph Smith and clash of religious stereotypes created a swift and traumatic frontier drama that changed the Church.




Stand by My Servant Joseph


Book Description




Doing the Works of Abraham


Book Description

Celestial Marriage—the “doctrine of the plurality of wives”—polygamy. No issue in the history of The Church of Jesus Christ of Latter-day Saints (popularly known as the Mormon Church) has attracted more attention. From its contentious and secretive beginnings in the 1830s to its public proclamation in 1852, and through almost four decades of bitter conflict with the federal government to Church renunciation of the practice in 1890, this belief helped define a new religious identity and unify the Mormon people, just as it scandalized their neighbors and handed their enemies the most effective weapon they wielded in their battle against Mormon theocracy. This newest addition to the Kingdom in the West Series provides the basic documents supporting and challenging Mormon polygamy, supported by the concise commentary and documentation of editor B. Carmon Hardy. Plural marriage is everywhere at hand in Mormon history. However, despite its omnipresence, including a broad and continuing stream of publications devoted to it, few attempts have been made to assemble a documentary history of the topic. Hardy has drawn on years of research and writing on the controversial and complex subject to make this narrative collection of documents illuminating and myth-shattering. The second “relic of barbarism,” as the Republican Party platform of 1856 characterized polygamy, was believed by the Saints to be God’s law, trumping the laws of a mere republic. The long struggle for what was, and for some fundamentalists remains, religious freedom still resonates in American religious law. Throughout the West, thousands of families continue the practice, even In the face of LDS Church opposition. The book includes a bibliography and an index. It is bound in rich blue linen cloth, two-color foil stamped spine and front cover.




The John Johnson Family of Hiram, Ohio


Book Description

Who were the Johnsons, anyway? If asked, most members of the Church of Jesus Christ of Latter-day Saints are not familiar with the John Johnson family. However, two of his sons, a son-in-law and a nephew were all members of the first Council of Twelve Apostles organized by Joseph Smith, the Church's founder. John served in some of the governing councils of the Church as well and contributed significantly to the building of the Church's first temple. In these pages you will learn of the significant contribution of this family and the truth about their standing in that church.







A Record of the Ancestry, Family, and Descendants of Abraham Harding


Book Description

Descendants lived in New England, New York, Utah and elsewhere. Direct descendant Dwight harding (1807-1871) was born in Massachusetts and married Phebe Holbrook in New York. They became Mormon converts and moved to Illinois and then to Utah.




The Salt Lake City 14th Ward Album Quilt, 1857


Book Description

"This manuscript is the culmination of an endeavor to identify the members of the Salt Lake City Fourteenth Ward Female Relief Society of the Church of Jesus Christ of Latter-day Saints who sewed an album quilt in 1857. Constraints in finding traces of sixty-three nineteenth-century women, most of whom were never in the public eye, are obvious." -- P. ix.