To Contest with All the Powers of Darkness


Book Description

In this new history of the New England Baptists, Jacob E. Hicks teases out the social and political contexts that transformed “rustic” young men like John Leland not only into volunteers for Christ—as wide-roving preachers in the mold of George Whitefield—but also into influential opinion leaders, media entrepreneurs, networkers, and lobbyists in the contentious First Party era of the Early Republic. Baptist leaders like Isaac Backus, Noah Alden, Samuel Stillman, John Leland, Jonathan Going, and Luther Rice exploited their church-based ministerial training in public speaking, conflict resolution, and intra-denominational networking to become political organizers. With significant gains in the formation of the Warren Association (1767), the Backus-led Grievance Committee (1769), and Leland’s formative experience in the campaign to disestablish Virginia (1780s), the Baptists allied themselves with the rising Democratic-Republican Party, touching off a coalition of anti-Federalist politics and evangelical religion that, while not directly disestablishing Massachusetts, would bear significant fruit in the Religious Freedom Act of 1811. To Contest with All the Powers of Darkness brings a unique movement into focus that had at its inception the communal values and ministry preparation practices of a loose network of New England Baptist churches. This movement drove a significant first wedge in the church-state fusion of the Early Republic and, simultaneously, left memorable lessons in successful collective action for a New England Baptist community on the verge of an institutional explosion on the western frontier.




Life Stories


Book Description

Life Stories: Exploring Issues in Educational History Through Biography consists of 13 essays, each of which offers perspective on one of four key questions that have long drawn scholarly attention: What should schools teach? Who gets to decide? How should educators adapt to a changing world to provide opportunity for all students? How should educators’ experiences be interpreted for future audiences? The book is written to commemorate the thirtieth anniversary of the International Society for Educational Biography and its journal, Vitae Scholasticae. All of the essays have appeared in the journal, and they are set in a variety of educational environments that span 174 years. Taken together, the essays demonstrate the important contributions that biography can make to educational history. Life Stories would be of interest to educational biographers and historians for use in their own scholarly work. Instructors might also consider assigning Life Stories as a required text in educational history courses.




The Baptists in Upper and Lower Canada before 1820


Book Description

To the pioneer folk of Upper and Lower Canada—Loyalists, "late" Loyalists, and the hordes of land-seekers—living in what seemed like religious destitution, various American Baptist missionary associations in Massachusetts, Vermont, and New York State sent missionary preachers in the decade after 1800. Numerous small churches were established, but the War of 1812 disturbed these efforts, and much of the missionary activity itself had to be abandoned for an interval. This may well have stimulated the co-operation which had already appeared before the war between Canadian Baptist communities. Out of this co-operation were to develop conferences and associations of Canadian Baptist churches, until by 1820 all were members of Canadian groups. By 1818 travelling missionaries from the United States had almost ceased to visit; the Canadian churches had begun to raise up ministers from among their own members. In this very complete investigation of early Baptist history in Canada, assembled from a wide variety of sources, every separate group has been recorded and its development traced, and all available information has been coordinated for the missionaries and ministers who served the groups. The book is a veritable encyclopaedia of early Baptist history and will be invaluable to future students of Baptist history in general. This study of a developing cultural tradition strikingly parallels the struggle to master the physical features of a new land.