Hobomok


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Hobomok, a Tale of Early Times


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Hobomok and Other Writings on Indians


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First published in 1824, Hobomok is the story of an upper-class white woman who marries an Indian chief, has a child, then leaves him--with the child--for another man.




Hobomok


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Hobomok is a novel by author and human rights campaigner Lydia Maria Child. It relates the marriage of a white American woman, Mary Conant, to a Native American husband and her attempt to raise their son in white society.




Hobomok


Book Description

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Hobomok: A Tale Of Early Times Lydia Maria Child Cummings, Hilliard & Co., 1824 Religion; Christian Life; Spiritual Warfare; American literature; Historical fiction, American; Massachusetts; Religion / Christian Life / Spiritual Warfare




Hobomok: A Tale of Early Times By an American


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The publication of this work in 1824 was met with an immediate scandal. Mary, the novel's protagonist and a Puritan settler in the New World, falls in love and marries a Native American. The author confronted directly issues of religious oppression, gender stereotypes, and racial prejudice directly in this book of equality and social expectations.




Hobomok


Book Description

It is a shame on us that an Indian must teach us who is 'our shield and our buckler, observed Mr. Conant. "To my mind there is more danger of Satan's killing us with the rat's-bane of toleration, than the Lord's taking us off with the Indian arrows. It behoveth the watchmen of Israel to be on their guard, for false prophets and false Christs are abroad in the land. 'One saith he is in the desert, and another saith he is in the secret chambers;' and much reason have the elect to laud the God of Israel, that his right hand upholdeth them in slippery places."




Hobomok; a Tale of Early Times


Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1824 edition. Excerpt: ... malicious exultation when his stentorian voice was heard far out of time and tune in his favorite Old Hundred. Buildings were not numerous enough to give shelter to all their visitors; so tents were erected in the fields, and the multitude were furnished with provisions, plentiful enough, though coarse, and homeiy in the preparation. Various were the discussions which were held that day. Some sat apart and talked of state policy, in dark hints and mysterious insinuations; while others loudly and boldly deprecated the high-handed course of the second Stuart. Some dwelt on the great goodness of God in-raising them up from their low estate, to the enjoyment of outward comfort, and gospel privileges; or entered into theological controversies, in which a penetrating eye might discover the embryo forms of Familism, Gortonism, and divers other long forgotten sects, which in their day and generation had a reason for the faith that was in them. Many a rough, untutored swain paid his blunt. compliments to a rosy cheek, and many a ruddy damsel " whispered, in biblical phrase, her soft words of encouragement and welcome." CHAP. X. Their judge was conscience, and her rule their law. Camper. Men so entirely uncongenial as Brown and his companions could not long tolerate each other. To the talents and virtues of many of them he gave a voluntary tribute o'f respect and admiration; but some of them were so far below his intellectual standard, that nothing could have saved them from his contempt, save the strong bond of religious unity; and under no circumstances, and in no situation whatever, could Brown have been a Puritan. Perhaps he and his adversaries equally mistook the pride of human opinion, for conscientious zeal; but their contradictory...




The Barbarous Years


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Finalist for the Pulitzer Prize A compelling, fresh account of the first great transit of people from Britain, Europe, and Africa to British North America, their involvements with each other, and their struggles with the indigenous peoples of the eastern seaboard. The immigrants were a mixed multitude. They came from England, the Netherlands, the German and Italian states, France, Africa, Sweden, and Finland, and they moved to the western hemisphere for different reasons, from different social backgrounds and cultures. They represented a spectrum of religious attachments. In the early years, their stories are not mainly of triumph but of confusion, failure, violence, and the loss of civility as they sought to normalize situations and recapture lost worlds. It was a thoroughly brutal encounter—not only between the Europeans and native peoples and between Europeans and Africans, but among Europeans themselves, as they sought to control and prosper in the new configurations of life that were emerging around them.