How Bedfordshire Voted, 1685-1735


Book Description

Poll books tell the story of local people and their link with national history, and can provide a treasure trove of information. This volume, following on from the first which covered the years from 1685-1716, continues the story of how Bedfordshire voted in the context of local and national politics to the election in 1734. It contains transcriptions of the poll books for four Bedford borough elections and three county elections held between 1722 and 1734, which apart from the 1722 county election have never been previously published. The introduction to each chapter draws upon letters, giving insights into the political alliances and manoeuvres which occurred in selecting candidates, including the part played by the Duchess of Marlborough. And the 10,000 names (fully indexed), added to the 8,500 names in the first volume, provide evidence for an in-depth study of the people, places and landholding in Bedfordshire, and will offer a crucial resource for local historians. JAMES COLLETT-WHITE is an archivist at Bedfordshire and Luton Archives and Records Service, and Archivist to S. C. Whitbread, Southill Park.




How Bedfordshire Voted, 1685-1735: 1685-1715


Book Description

Poll books tell the story of local people and their link with natural history. This text contains transcripts of the poll books for the County and Borough seats of Bedford and some election accounts showing candidates' expenditure.







Witchcraft, Witch-hunting, and Politics in Early Modern England


Book Description

Witchcraft, Witch-hunting, and Politics in Early Modern England constitutes a wide-ranging and original overview of the place of witchcraft and witch-hunting in the broader culture of early modern England. Based on a mass of new evidence extracted from a range of archives, both local and national, it seeks to relate the rise and decline of belief in witchcraft, alongside the legal prosecution of witches, to the wider political culture of the period. Building on the seminal work of scholars such as Stuart Clark, Ian Bostridge, and Jonathan Barry, Peter Elmer demonstrates how learned discussion of witchcraft, as well as the trials of those suspected of the crime, were shaped by religious and political imperatives in the period from the passage of the witchcraft statute of 1563 to the repeal of the various laws on witchcraft. In the process, Elmer sheds new light upon various issues relating to the role of witchcraft in English society, including the problematic relationship between puritanism and witchcraft as well as the process of decline.




Church Life


Book Description

Church Life: Pastors, Congregations, and the Experience of Dissent in Seventeenth-Century England addresses the rich, complex, and varied nature of 'church life' experienced by England's Baptists, Congregationalists, and Presbyterians during the seventeenth century. Spanning the period from the English Revolution to the Glorious Revolution, and beyond, the contributors examine the social, political, and religious character of England's 'gathered' churches and reformed parishes: how pastors and their congregations interacted; how Dissenters related to their meetings as religious communities; and what the experience of church life was like for ordinary members as well as their ministers, including notably John Owen and Richard Baxter alongside less well-known figures, such as Ebenezer Chandler. Moving beyond the religious experience of the solitary individual, often exemplified by conversion, Church Life redefines the experience of Dissent, concentrating instead on the collective concerns of a communally-centred church life through a wide spectrum of issues: from questions of liberty and pastoral reform to matters of church discipline and respectability. With a substantial introduction that puts into context the key concepts of 'church life' and the 'Dissenting experience', the contributors offer fresh ways of understanding Protestant Dissent in seventeenth-century England: through differences in ecclesiology and pastoral theory, and via the buildings in which Dissent was nurtured to the building-up of Dissent during periods of civil war, persecution, and revolution. They draw on a broad range of printed and archival materials: from the minutes of the Westminster Assembly to the manuscript church books of early Dissenting congregations.




Geographies of an Imperial Power


Book Description

From explorers tracing rivers to navigators hunting for longitude, spatial awareness and the need for empirical understanding were linked to British strategy in the 1700s. This strategy, in turn, aided in the assertion of British power and authority on a global scale. In this sweeping consideration of Britain in the 18th century, Jeremy Black explores the interconnected roles of power and geography in the creation of a global empire. Geography was at the heart of Britain's expansion into India, its response to uprisings in Scotland and America, and its revolutionary development of railways. Geographical dominance was reinforced as newspapers stoked the fires of xenophobia and defined the limits of cosmopolitan Europe as compared to the "barbarism" beyond. Geography provided a system of analysis and classification which gave Britain political, cultural, and scientific sovereignty. Black considers geographical knowledge not just as a tool for creating a shared cultural identity but also as a key mechanism in the formation of one of the most powerful and far-reaching empires the world has ever known.




The Local Historian


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Archives


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Local Population Studies


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The Rise of Methodism


Book Description

This radical re-examination of the rise of early nineteenth-century Britain's largest popular movement draws on a wide range of evidence to give a bottom-up account of the growth, life and impact of early Methodism in the unlikely stronghold of Bedfordshire. The study digs beneath the seemingly steady advance portrayed by official membership statistics to uncover a much more unstable and rapidly changing picture in which different generations and social groups appropriated the religious structures of the movement as vehicles to express a wide variety of aspirations and grievances. JONATHAN RODELL read history at Pembroke College, Cambridge. He was a Visiting Fellow at Southern Methodist University, Dallas and now teaches for Cambridge University's Institute of Continuing Education.