An Introduction to Medieval Theology


Book Description

This book is essential reading for anyone interested in medieval thought, be they students of theology, philosophy or literature.




Hugh of Saint-Victor


Book Description

Here is the first volume in English which enables the reader to form a vivid impression of the great twelfth-century Paris master, Hugh of Saint-Victor. Among the classical authorities on the contemplative life in the Western world, no one has been accorded higher honor than Hugh. An extraordinary productive writer and teacher, Hugh's influence was felt throughout Europe during his own lifetime. He was the first great writer of dogmatics in the West. The greater part of this volume is devoted to substantial selections from Hugh's great works on the symbolism of Noah's Ark. In these works his aims as one skilled in critical explanation and as a theologian are constantly implicit. The charming later group of works on charity is represented by the first English version of a short piece, On the Nature of Love. From Hugh's unfinished commentary on Ecclesiastes, there is a short passage, The Soul's Three Ways of Seeing. In his full and concise introduction Aelred Squire discusses the more recent studies of the many biographical and literary problems of Hugh's career. He shows the close unity of Hugh's thought by examining his spiritual teaching in its wider theological context.




Trinity and Creation


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How Marriage Became One of the Sacraments


Book Description

An indispensable guide to how marriage acquired the status of a sacrament. This book analyzes in detail how medieval theologians explained the place of matrimony in the church and her law, and how the bitter debates of the sixteenth century elevated the doctrine to a dogma of the Catholic faith.




The Theology of Hugh of St. Victor


Book Description

A comprehensive study which highlights the practical nature of Hugh of St. Victor's pioneering program of spiritual reformation.




On the Sacraments


Book Description




The Reciprocity Between Faith and Sacraments in the Sacramental Economy


Book Description

The Sacraments are at the very centre of the Christian life, yet many today receive them without a clear understanding of what the graces they signify and contain. This document from the International Theological Commission explores the relationship between the faith of the recipient and the power and grace conferred by the sacrament looking at what is needed for the fruitful reception of the sacraments in order for them to help the receiver grow in faith. There is "a profound unity between the act by which we believe and the contents to which we give our assent.... In the Christian conception it is not possible to think of a faith without sacramental expression, nor a sacramental practice in the absence of ecclesial faith" [51] The document treats each sacrament but gives saves its most comprehensive treatment for marriage exploring the challenges posed by the increasing number of marriages where the spouses have an incomplete understanding of marriage as a sacrament.




On the Sacraments of the Christian Faith (de Sacramentis)


Book Description

Hugh of St. Victor (1096-1141) was a renowned medieval philosopher, theologian, and mystical writer. Because of his great familiarity with the works of St. Augustine, he is sometimes called "the Second Augustine." His work On the Sacraments of the Christian Faith (De Sacramentis Christianae Fidei), composed about 1134, is his masterpiece as well as his most extensive work. It is a veritable Summa, a dogmatic synthesis unrivaled in Hugh's time. By "sacrament," Hugh means not only grace-giving ceremonial signs and actions but also all "mysteries" of the Scriptures, the natural world, and the Church by which God elevates humankind into His life. Hugh's theology draws on Augustine, Gregory the Great, Anselm, and Abelard; and Hugh was also in contact with Bernard of Clairvaux. In the De Sacramentis, Hugh separates all of history into the "work of creation" and the "work of restoration." The work of Creation is the triune God's creative activity, the natures of created things, and the original state and destiny of humanity. Divine Wisdom is the archetypal form of creation. The creation of the world in six days is a "sacrament," that is, a spiritually-illuminating mystery for man to contemplate. God's forming order from chaos to make the world is an instruction that guides humans to rise in love from their own chaotic ignorance to become creatures of Wisdom and therefore beauty. This kind of mystical-ethical interpretation is typical for Hugh. The work of Restoration includes the Incarnation of God the Son "with all its sacraments." Here the word "sacrament" refers to the means of salvation that flow from the Incarnation itself, including what are now called the traditional "seven sacraments." Hugh reflects on the mystery of God's freedom--why the Son came into the world even though this was not strictly necessary. Over all, Hugh's work is both an exegetical treatise and a work of spiritual instruction--an example of the inseparability of doctrinal reflection and spiritual growth as understood by this great twelfth-century theologian.