Husbandry Spiritualized


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Keeper of the Great Seal of Heaven


Book Description

Puritan pastors of the seventeenth century were true physicians of the soul, and this is made readily apparent in Adam Embry’s study of John Flavel. In Keeper of the Great Seal of Heaven, Embry shows the prominent themes of heavenly mindedness and the work of the Holy Spirit in Flavel’s life and pastoral ministry. He goes on to evaluate Flavel’s teachings about the Spirit, explains Flavel’s view on the sealing of the Spirit, and compares Flavel with other Puritans. Embry further traces the significance of Flavel’s theology of the Spirit in the American Great Awakenings, gives an evaluation of Flavel’s exegesis relating to the sealing of the Spirit, and concludes with an insightful pastoral reflection on the material. While this study reveals a diversity of thought within Puritanism, it also underscores the profound commitment this spiritual brotherhood shared for treating the matter of the heart with biblical truth in dependence on the Holy Spirit.










A Speaking Aristocracy


Book Description

As cultural authority was reconstituted in the Revolutionary era, knowledge reconceived in the age of Enlightenment, and the means of communication radically altered by the proliferation of print, speakers and writers in eighteenth-century America began to describe themselves and their world in new ways. Drawing on hundreds of sermons, essays, speeches, letters, journals, plays, poems, and newspaper articles, Christopher Grasso explores how intellectuals, preachers, and polemicists transformed both the forms and the substance of public discussion in eighteenth-century Connecticut. In New England through the first half of the century, only learned clergymen regularly addressed the public. After midcentury, however, newspapers, essays, and eventually lay orations introduced new rhetorical strategies to persuade or instruct an audience. With the rise of a print culture in the early Republic, the intellectual elite had to compete with other voices and address multiple audiences. By the end of the century, concludes Grasso, public discourse came to be understood not as the words of an authoritative few to the people but rather as a civic conversation of the people.