I Lost My Talk


Book Description

Stolen Words I Am Not A Number When We Were Alone I'm Finding My Talk by Rebecca Thomas




I''m Finding My Talk


Book Description

Former Halifax Poet Laureate and second-generation residential school survivor Rebecca Thomas writes honestly and powerfully in this companion piece to Rita Joe's I Lost My Talk. Includes vibrant illustrations from Mi?kmaw artist Pauline Young.




Song of Rita Joe


Book Description

Here is the enlightening story of an esteemed and eloquent Mi’kmaq woman whose message of “gentle persuasion” has enriched the life of a nation. Rita Joe is celebrated as a poet, an educator, and an ambassador. In 1989, she accepted the Order of Canada “on behalf of native people across the nation.” In this spirit she tells her story and, by her example, illustrates the experiences of an entire generation of aboriginal women in Canada. Song of Rita Joe is the story of Joe’s remarkable life: her education in an Indian residential school, her turbulent marriage, and the daily struggles within her family and community. It is the story of how Joe’s battles with racism, sexism, poverty, and personal demons became the catalyst for her first poems and allowed her to reclaim her aboriginal heritage. Today, her story continues: as she moves into old age, Joe writes that her lifelong spiritual quest is ever deepening.




The Blind Man's Eyes


Book Description

With over 100 of her best poems plus George Elliott Clarke's essay on the achievement of Rita Joe, The Blind Man's Eyes confirms Joe's place in Canadian literature. From a homeless child who led a blind beggar door-to-door, Rita Joe emerged as spokesperson for her nation and for the individual's heart. Her much anthologized poems and rare autobiography have riveted her message to the Canadian conscience, revealing both the Mi'kmaq people and the universal artist's heart of this Elder.




Song of Eskasoni


Book Description

"I was born in Whycocomagh in 1932. When mother died in 1937 there were many foster homes until I was twelve years old. I put myself into the Indian Residential School in Shubenacadie, Nova Scotia. That school plays an important part in my life, along with native upbringing by many mothers. My education is by my people - I have a front seat to see and feel their needs, the major one being that we, too, live with ideal productiveness. The label is deeply rooted and the stroke of a native pen does wonders, especially for the coming generation. The importance of my country is why I try to portray the Indian as they are, so that others may see the part we play in our society. If I get too sentimental in my choice of words, excuse me. I have to call attention to the gentle peopleof Canada. My song is gentle, bear with me. I still want to offer my hand in friendship, the Indian of today." - Rita Joe




For the Children


Book Description

Born in 1932, in Whycocomagh, RITA JOE lived a hardscrabble existence, from foster home to foster home, experiences that helped her decide to admit herself to Shubenacadie Indian Residential School, a place most Mi'kmaq people had come to dread. It was a rare example of the child choosing Shubie, "to better myself," to get an education. That same determination compelled her to write about her personal combination of traditional Mi'kmaw spiritualism and Catholic faith, carrying forward her 'gentle war'. Her last poem, unfinished, was found in her typewriter when she died in March 2007.




Writing the Everyday


Book Description

In Writing the Everyday Danielle Fuller analyses writing by Atlantic Canadian women from diverse backgrounds. Drawing extensively on original interviews with writers, editors, and publishers, Fuller investigates how and why communities form around texts that record women's everyday realities, histories, and traditions, showing that prose writing and poetry performances combine oral storytelling, family history, and other aspects of local cultures with popular literary genres to address issues of racism, sexism, and poverty.




From the Iron House


Book Description

In From the Iron House: Imprisonment in First Nations Writing, Deena Rymhs identifies continuities between the residential school and the prison, offering ways of reading “the carceral”—that is, the different ways that incarceration is constituted and articulated in contemporary Aboriginal literature. Addressing the work of writers like Tomson Highway and Basil Johnston along with that of lesser-known authors writing in prison serials and underground publications, this book emphasizes the literary and political strategies these authors use to resist the containment of their institutions. The first part of the book considers a diverse sample of writing from prison serials, prisoners’ anthologies, and individual autobiographies, including Stolen Life by Rudy Wiebe and Yvonne Johnson, to show how these works serve as second hearings for their authors—an opportunity to respond to the law’s authority over their personal and public identities while making a plea to a wider audience. The second part looks at residential school narratives and shows how the authors construct identities for themselves in ways that defy the institution’s control. The interactions between these two bodies of writing—residential school accounts and prison narratives—invite recognition of the ways that guilt is colonially constructed and how these authors use their writing to distance themselves from that guilt. Offering new ways of reading Native writing, From the Iron House is a pioneering study of prison literature in Canada and situates its readings within international criticism of prison writing. Contributing to genre studies and theoretical understandings of life writing, and covering a variety of social topics, this work will be relevant to readers interested in indigenous studies, Canadian cultural studies, postcolonial studies, auto/biography studies, law, and public policy.




I Lost My English Accent


Book Description




Magic Weapons


Book Description

The legacy of the residential school system ripples throughout Native Canada, its fingerprints on the domestic violence, poverty, alcoholism, drug abuse, and suicide rates that continue to cripple many Native communities. Magic Weapons is the first major survey of Indigenous writings on the residential school system, and provides groundbreaking readings of life writings by Rita Joe (Mi’kmaq) and Anthony Apakark Thrasher (Inuit) as well as in-depth critical studies of better known life writings by Basil Johnston (Ojibway) and Tomson Highway (Cree). Magic Weapons examines the ways in which Indigenous survivors of residential school mobilize narrative in their struggles for personal and communal empowerment in the shadow of attempted cultural genocide. By treating Indigenous life-writings as carefully crafted aesthetic creations and interrogating their relationship to more overtly politicized historical discourses, Sam McKegney argues that Indigenous life-writings are culturally generative in ways that go beyond disclosure and recompense, re-envisioning what it means to live and write as Indigenous individuals in post-residential school Canada.